You must understand that your own virtual certainties must compete with other incompatible and different virtual certainties claimed by other Christians and theists.
I see no other potential certainties. I see only other impossibilities or irrationality. I have never seen a contending and coherent salvation system. If a faith lacks certainties it is not much of a faith compared to Christianity. Our core offer is one of personal experience. But that is not what I am talking about. I am saying only one salvation system I know of is free from things that render it void and impossible. I do not have to know what 2 + 2 = to know it does not equal 943, or pizza. Grace is both a philosophic certainty but an experiential one. I have had it and that makes it a certainty to me.
Sherlock made a point of excluding what a thing can't be, to discover what it might be. That is the context here. Re-incarnation, merit based systems, and certainly pyramids as resurrection machines, etc.... can't be true or are incoherent.
Since the readers obviously feel mere opinions from others are more credible than virtual certainties from you, I hope you will learn to speak with more accuracy and less hyperbole and in greater honesty to others you are trying to influence.
I do not wish to get sidetracked with idle personal commentary. I stand by what I said.
Regarding your theories :
Can we break your expanding theories down into smaller pieces so as to make the discussion more simple. If you theorize that one must be morally perfect for God to save them then it makes sense that you define moral perfection and salvation as it applies to your personal theory.
I thought I had. Moral perfection is the absence of moral failure.
1. A perfect God can't have a standard less than perfection and still be God.
2. He will not dwell eternally with imperfection, nor should he, nor can heaven remain heaven if it contains imperfection.
3. We cannot meet perfection through effort.
4. God through Christ exchanges our imperfect record with his perfect one through faith.
5. Christ took my sin and God's wrath was poured out on it and it was finished once and for all. My moral record is made perfect by it being replaced by Christ's.
6. Christ's perfection is accredited to my account by virtue of my faith and God's grace. That is why I am not saved by mercy but by grace alone.
7. This satisfies God's vengeance upon my sin, it retains his perfect justice, it retains his perfect love, it retains heaven's integrity. It is theological perfection.
2) Regarding 1Robins theory that : GODS STANDARD TO SAVE A PERSON IS MORAL PERFECTION
Clear asked regarding 1Robins next theory of moral perfection needed for salvation:
Can you explain this better?(post 4714)
1ROBIN replied :
God is perfect, if his standard was not perfect he would not be God. We can't be perfect so he became perfection for us. His perfection is legally substituted for ours when we accept Christ. Now he can let us into heaven without having to compromise his perfect nature. (post 4741)
Since God creates morally imperfect beings (ex-nihilo) inside your theory, I assume in your theory God does not mind creating imperfect beings, but just that he cant allow them to have salvation? Is this correct?
He created morally perfect beings in the Garden but gave them freewill. Freewill is not imperfection but can be used for imperfection.
Are you assuming that Lucifer and his colleagues in heaven were perfect at some point, (since they were in heaven with God for an indeterminate period of time)?
Yes and that is doctrine. However they were granted freewill (unlike us this appears to be only for a time period unspecified). Most used freewill to choose God. Satan and his followers chose to rebel. When the choice was made they could no longer stay in heaven. BTW that is evidence for my claim. Once they had sinned they no longer could stay in the same way that we cannot enter if our sins have not been blotted out. This is not an exact parallel however. Angels and man plus stages in God's plan make differences along the way. Fallen angels can't repent, we can. Angels had only a window of freewill, we have a lifetime. However nothing I said has an analogy to Satan.
Or does your theory feel Lucifer was imperfect, but was allowed to stay in heaven and even become an arch angel due to some other moral exception?
This will quickly become impractical if your including the hosts of heaven. Satan was in heaven and so his rules and results differ from ours in some ways. We have never seen heaven or God and so our requirements are not identical to his.
You started out with the theory that Gods standard for salvation of an individual was moral perfection : However, you then tell us that legal perfection is not really moral perfection, that is legal perfection is not the actual case but that God calls things that are not, as though they were. Why would God call something perfect when it is actually imperfect. Are you somehow saying God will put up with actual imperfection, but can call it legally perfect in the same manner that an actual rapist is not truly innocent, but he is legally innocent because we cannot prove he committed the crime (when he actually did it?)
I hate it when an argument that makes clear points gets bogged down in semantic technicality. Forget the labels.
1. We are guilty of sin. All of us.
2. For those born again or who died at an early age before accountable our sins were punished on the cross and done away with and Christ's perfection is credited to our account in God's view.
Now I do not care what label you use for 1. or what is used for 2. The difference is what is literally true verses how God views us. We all guilty. Some of us who believe receive a pardon in this life and are made into new and perfect beings in the next life. Call that what you wish. Most of us call it Christianity 101.
Your simple definition of Gods moral perfection is becoming tied up in strange semantics, and so is very, very difficult to keep straight. You are using a lot of obscuring and hedging terms (in red...) such as legal and not actual and God calls things that are not, as though they were, and not the actual case and
actual imperfection. We are actually guilty, we are declared innocent, and no longer viewed as, and not guilty legally (but pardoned).
Forget Satan, the angels, and semantics. Keep the two categories above in mind.
Can you tell us CLEARLY what moral perfection is in your theory? IF it means, having no moral imperfection (i.e. no prior or current or future sin) then such a simple sentence would make sense (or a different, simple definition of your choice). There is no need to obscure or use semantics, just basic clear points regarding defining what moral perfection is.
Moral perfection is actually being without moral flaw or having our moral flaws pardoned by virtue of the perfection of Christ and our faith in it.
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3) REGARDING 1ROBIN'S DEFINITION OF "SALVATION" IN HIS THEORY
Clear asked 1robin : Could you also define what you mean by salvation (since that is the reward that one must be perfect to gain in your theory. Thanks.
Salvation is not a reward. It is to be in a relationship with God of such a nature as to not prevent our entrance into heaven. It is to have a right standing with God.
This did not answer the question as to what salvation means in your theory. Or did it answer it and it simply isn't clear what the answer is. Are you saying "heaven" is salvation? Can you explain what salvation is in your theory? (in some clear and simple manner
)
Salvation is to have our spiritual relationship with God restored to right standing. We are made spiritually alive, we are technically qualified to be perfected and to enter heaven.
LDS has a bizarre doctrine on this with the spirit babies, men being God's, being given planets etc.....
Christianity is very simple, emphatic, and comprehensive.
We are physically born spiritually separated from God and Hell is the final fruition of remaining in that state of estrangement until death. Salvation restores (as in to make right) our relationship to God. We are made spiritually alive. The Holy Spirit comes to live in our hearts, we are reconciled to God, our sins are blotted out, our name is written in the book of life, we are born again, spiritually quickened, begin sanctification, have communion with God, etc..........These things either come or begin the moment we are born again and are perfected the moment we are resurrected.
Thanks in advance for the information 1Robin.
I still do not understand your lack of familiarity with Christianity's most important doctrine.
Especially from someone as educated as you. Look up substitutionary atonement if you wish. I am sure you can find more than you wish to read.