Why doesn't the bible mention, aeroplanes, electricity, gunpowder, Nuclear fission, Space Shuttle. Space Stations, motorcars, aircraft carriers, vaccines, skyscrapers, cruiseliners, mosques, machine guns, nuclear weapons or billions of other things that have occurred since it was written, if it has so many prophecies in it and god knows all? Why didn't god mention any of this stuff when telling the authors what to write? Is it because god didn't know all this stuff, or he didn't tell anyone what to write, or he just doesn't exist and these are really the stories of bronze age goatherds?
Hello again Fishy, you ask very good questions. I like them. Thank You
I replace bible with Qoran inyour questions and reply you by the words of Bediuzzaman Said Nursi:
Because the rights of the wonders of human civilization can only be that much in the Qur'an's discussions. For the Qur'an's basic duty is to teach about the perfections and acts in the Sphere of Dominicality and the duties and situations in the Sphere of Worship. So the rights of human wonders in those two spheres fall to being only a weak sign and slight indication. For if they were to demand their rights from the Sphere of Dominicality, they would receive very few.
For example, if man's aeroplane36 was to say to the Qur'an: "Give me the right to speak and a place in your verses", the planets, earth, and moon, which are the aeroplanes of the Sphere of Dominicality, would reply in the name of the Qur'an: "You take a place in relation to your size." And if man's submarines were to ask for a place from the Qur'an's verses, the submarines of that sphere, that is, the earth and stars, which swim in the vast ocean of the atmosphere and the ether, would say: "Your place beside us is so small as to be invisible." And if the brilliant, star-like electric lights were to demand the right to speak and ask to enter its verses, the electric lights of that sphere, the shooting stars, Iightening, and stars and lamps which adorn the face of the skies, would say: "You may enter its discussions and explanations in relation to your light." If the wonders of civilization were to demand their rights in regard to fineness of art and seek a place from its verses, then a single fly would tell them to be silent, saying: "You do not have the right of even one of my wings! For if all the fine arts and delicate instruments gained for man through his faculty of will were to be gathered together, they could not be as wondrous as the fine art and delicate members of my tiny body. The verse,
bids you to fall silent!"
If those wonders were to go to the Sphere of Worship and demand their rights, they would receive a reply like this: "Your relations with us are very few, and you may not easily enter our sphere. For our programme is this: the world is a guest-house, and as for man, he remains there only a short time. He is a guest with many duties and in a brief life is charged with preparing all the necessities for eternal life. The most important and essential matters will be offered to you. But most of you see this fleeting world under the veil of heedlessness, as an eternal abode, in a form worked with worldly feelings. So your share of worship, which is based on foundations of worship of the truth and thinking of the hereafter, is very small. However, if there are among you respected craftsmen and artists and inspired inventors, who, purely for the benefit of God's servants, serve the general interest and public ease and attainments of social life, which is a valuable worship, these signs and indications of the Qur'an are surely sufficient for those sensitive people, who of course form a minority, in order to encourage their efforts and appreciate their art