joelr
Well-Known Member
Actually in those days people were not interested in what was true and they didn't think about historicity, they just accepted stories that set them apart from other nations and their stories. Truth wasn't important.It was true 2000 years ago and it is the foundation of the Christian faith. It is why the disciples of Jesus believed Jesus was whom He claimed to be. It is what Jesus said He would do. If Jesus did not rise from the dead they would have gone back to fishing etc just as followers of other so called Messiahs did when their Messiahs did not do what the Messiah was to do. Jesus however showed that God was on His side and that He was alive and would continue to do what the Messiah was to do.
It is these days in Western culture that people are called fanatics for believing the plain simple truths of the gospel.
Your book says Jesus did this, Islam has a book that says Muhammad did this, Mormons have another, Hindu have another, all claims. All mythology.
Jesus didn't show anything. The story made that claim. It also used Greek theology and was nothing new at all.
The ORIGINS of Christian Mythology | Drs Dennis MacDonald & Richard Miller
1:20 When folk tales and myths were originally presented (Jesus, Appolonias, Buddha…), they were happily presented without concern about historical truth. Being true was not even the point.
Why did this change in modern times?
2:10 We need to understand the enlightenment, science became more important than other considerations. In the ancient world what mattered most about their stories is not that they were true but were more satisfactory to the identity of these communities.
What makes the narrative work is the cohesiveness of the story, it gives the people an identity different than other groups. Your hero is more virtuous than your enemy.
The enlightenment gave a new way of thinking. Logic, truth, evidence. The ancient people did not think this way.
In The Bible Unearthed (the best summary of the scholarship on the OT), archaeologist Israel Finkelstein has the same conclusion:
For most of its life, the Bible has been what Finkelstein and Silberman reveal it once more to be: an eloquent expression of "the deeply rooted sense of shared origins, experiences, and destiny that every human community needs in order to survive," written in such a way as to encompass "the men, women, and children, the rich, the poor, and the destitute of an entire community
21:33 These stories did not start as folklore (the Gospels), they are intellectual engagements with the classical tradition (imitating Homer etc…) Written by elite educated intellectuals imitating the classics like Homer and using fictive writing styles.