First, on the progression you speak of.
It just is not like that. Evolution does not do
progress in any human culture sense.
It simply follows what works, this generation.
Is the cheetah not more advanced than the
common salamander, though, let alone a bacterium?
Look at who is successful! Incredible numbers of bacteria, what an absolutely stupendous life form! Fantastically successful.
The cheetah is rare, on its way to extinction.
What kind of progress is that?
ALSO- observe that many life forms
"degenerate" from a human poverty.
Behold the snake, whose ancestors had legs,
ears and eyelids. Butvsee how successful they
are for thiscseeming degeneration.
The early amphibians includrd big robust things
that foreshadowed the crocodile ( see parallel evolution).
Now we have tiny feeble colorless blind cave salamanders. Some progress!
Many many other examples.
I get the idea that, for instance, coach roaches or some fish at the bottom of the sea are better adapted for survival (since they've been around so long and would purportedly be around when we're long gone) such that making value judgements on evolution could be argued to be more of an anthropocentric prejudice and or a cultural phenomenon.
In Daniel Dennett's,
Darwin's Dangerous Idea, he pointed out these kinds of prejudice (as have so many others like say Richard Dawkins). And yet in Daniel Dennett's more recent book,
Freedom Evolves, he's forced to come my way, or toward my argument since earlier in this thread I mentioned that God created the world perfect except for one thing: freewill.
Human freedom is not an illusion; it is an objective phenomenon, distinct from all other biological conditions and found in only one species, us. The differences between autonomous human agents and the other assemblages of nature are visible not just from an anthropocentric perspective but also from the most objective standpoints (the plural is important) achievable. Human freedom is real---as real as language, music, and money----so it can be studied objectively from a no-nonsense, scientific point of view. But like language, music, money, and other products of society, its persistence is affected by what we believe about it. So it is not surprising that our attempts to study it dispassionately are distorted by anxiety that we will clumsily kill the specimen under the microscope.
Human freedom is younger than the species. Its most important features are only several thousand years old--- an eyeblink in evolutionary history---but in that short time it has transformed the planet in ways that are as salient as such great biological transitions as the creation of an oxygen-rich atmosphere and the creation of multicellular life. Freedom had to evolve like every other feature of the biosphere, and it continues to do so today. Freedom is real now, in some happy parts of he world, and those who love it love wisely, but it is far from inevitable, far from universal. If we understand better how freedom arose, we can do a better job of preserving it for the future, and protecting it from its many natural enemies.
Freedom Evolves, p. 305.
The stage in the travel from past to future associated with biological evolution is nearing its end. The human "freedom" whereby men can create new life forms in the twinkling of an eye in cosmic time will very rapidly lead to the jettisoning first of the death-cell, or the part of anatomy that causes senescence, and then very soon after that biological bodies will come to an end and the "soul" will receive bodies that are "
incorruptible and that fadeth not away" (1 Corinthians 15:54; 1 Peter 1:4).
One widespread tradition has it that we human beings are responsible agents, captains of our fate, because what we really are are souls, immaterial and immortal clumps of Godstuff that inhabits and controls our material bodies rather like spectral puppeteers. It is our souls that are the source of all meaning, and the locus of all our suffering, our joy, our glory and shame. But this idea of immaterial souls, capable of defying the laws of physics, has outlived its credibility thanks to advances of natural science. . . . The self-understanding we can gain from science can help us put our moral lives on a new and better foundation . . ..
Freedom Evolves, p. 1.
John