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Actually, I am just honestly surprised at how sure you are with so little information.
You truly seem to jump to conclusions with extremely superficial information.
There is little I can tell you. If you knew me, you would know that one of my main principles is that one must strive to know oneself and that I dont expect anyone's judgement about themselves to need to be accurate until evidenced against it. Any of my friends can tell you this.
If you knew me you would also know I take great time before pretending I more or less know someone and there are even circumstances with people I ve known for years and very intimately that I will tell them " This is my understanding from what I know of you, but I cant be certain because I have not seen you much on these circumstances and because of x y and z, but the contrary would surprise me"
Really, believe as you must, but you are making a very ironic and funny mistake.
I have no reason to lie to you about this. I have little doubt you invented one or a cuple in your head though.
I mean I am sure it is "polite" to assume people know their feelings better than others about all or most matters, but my experience tells me many times this is simply not the case and betweepolite and true, I tend to go with true.
Let us not confuse knowing our will into details, which is a hard task to perform, with knowing our reasoning that involves such will and results into actions.
I barely know you. But i know enough to reach some conclusions with a considerable degree of certainty.
Worry not. It is all good.
I am not so sure where his bias lies in this argument. If you review his posts, here and in other threads, you will find that he doesn't necessarily argue in favor of religion or against it. I think that he demonstrates a bias toward parental discretion in parenting matters but that is hardly irrational.
At war, some generals will prefer to hold their position until the end. Advance is the only other option. Others will prefer to give up on certain conflict points to regroup their troops on another more firm position.
I hope I have made myself understood.
Its funny because you reassure my conviction of how easy it is to make mistakes when you make conclusions about motives when you have no idea with whim you are taling with.
At the same time I want to change your mind now because you embody exactly what is wrong with general human perception: quick judgements based on insufficient information forming a very distorted and unreliable perspective on reality.
Yet the evidence tha tyou provide me that reassures my convictions and further shows me your wrongs is invisible to you.
You certainly have "know" info on the subject.
"Know" away.
You assumed I made a common tendency about people who argue.
You pretend to "know" this .
I am truly amazed on how invisible it is to you how you jump to conclusions with no reliable information on the matter o.o
Oh, please do not confuse the subject at hand with our private-yet-public little conversation. The kind of certainty I have on the girl's words is quite distinct from the one I have on your bias. They come from different sources.
No. You didn't understand what i said. It is of no importance though.
What is different othe tendency?
You have no reliable informaiton on the subject, but you pretend that you do, because you want to have an immidiate conclusion about something.
I can only wonder why are you so hasty with conclusions. I can understand this on some fields, but not on the ones at hand.
It is rather different.
On one case, I am considering the evidence provided and objetively evaluating it according to certain standards.
On the other, I am picking up certain hints on your posts, and comparing them to what I have picked up from other people including myself, and then cross checking data. It is a much more subtle and subjective process.
Whatever.I don't comprehend what you are saying here.
You said: ''Worth is invalid if that worth is dependent upon some arbitrary condition.''
This means there is such a thing as invalid worth according to you.
What do you disagree with?
There is such a thing as invalid self-worth, if that self-worth is predicated upon dishonest, exterior criteria that promote dishonest relationships, such as codependency.This means there is such a thing as invalid worth according to you.
Because it forces one's self-worth to be predicated upon a codependent relationship, wherein one's self-worth is determined by how well someone else is doing.I have absolutely no idea how "you must obey me, or your mother will die'' has anything to do with this... "Because one's self-worth isn't predicated upon codependent conditions enforced upon one from outside oneself."
Norms for self-worth are marked by certain criteria identified by the mental and spiritual health communities.Why should I see self-worth the same way as you do?
Most religions teach truth in a mythic framework.Then a whole lot of people are not living in a clear context as their parents are telling them to follow their religions.
Contradiction is irrelevant. Contradictions merely reflect the multifaceted nature of mythical framework, human imagination, and human intuitive thought.I am not saying all religions are untrue, but rather that so many of them contradict one another that it is safe to say that many religions are not based completely upon truth.
As long as we're dealing with the letter of the law and not the spirit, i.e., claiming that a 12 year old who hangs themselves (where'd she learn to do that? Was that particularly Christian or a Christian suicide?) can be said to have committed suicide for religious reasons thanks to a note that attributes her death to a wish to be reunited with a loved one in heaven, we might as well throw that line of reasoning out the window too. Her note said nothing about heaven:it is a christian teaching that people will meet on heavens
I have yet to see anything that would induce me to label normal imparting of religious beliefs to children as "brainwashing".
Indoctrination is closer to the mark, if you use a loose definition of it, which means that it applies to many other things that parents teach to their children. It is essentially unavoidable.
I have also yet to see any argument that induces me to believe that significant harm is caused children by raising them within a particular belief frame-work. Again, such a thing seems rather unavoidable and religion seems to be singled out.
Additionally, no argument has convinced me that parents who do choose to impart their religious beliefs to their offspring are demonstrating an inferior form of parenting, and that with-holding such beliefs and teachings demonstrates a better form.
I think that sums up the three (or four) main things being argued.
You believe your evaluation of "if she said it on a note before committing suicide then it must be true" is an objective judgement?
Sure, you can be adhering to an objective process. You seem to be doing so. Yet the process ebing objective does not mean the conclusion will be true.
If I tell you I will toss a coin everytime someone gave me an agfirmation and I will believe according to the coiflip, I have established an objective way of evaluating, but the premise (if the coin flips head then the statement is correct) is wrong, therefore the conclusion wont be objective in the sense that we cant know how true it will be.
Must be true?
It is more like ''It is very likely true'' if you want to get into that.
Indeed.
The conclusion will be objective. It ''just'' won't be valid nor sound. These are the words you were looking for.
Because it forces one's self-worth to be predicated upon a codependent relationship, wherein one's self-worth is determined by how well someone else is doing.
Norms for self-worth are marked by certain criteria identified by the mental and spiritual health communities.
Most religions teach truth in a mythic framework.
Contradiction is irrelevant. Contradictions merely reflect the multifaceted nature of mythical framework, human imagination, and human intuitive thought.
Of course not! I'd expect nothing less. Your arguments get much of their steam from unrestrained skepticism.I see nothing related to self-worth on that quote.
You don't have to. But you're going to be in an awfully lonely boat in this particular argument. Perhaps that's best for all of us...And why must i abide by any existing community's take on it?
No, it simply means that generalizations from limited perspectives are put forward as "the whole truth."Contradictions are completely relevant. When we have two opposing sayings being applied in the same context, at least one of them must be wrong.