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"Believing in" is a little different than keeping abreast of new discoveries.Can you describe the difference between believing you know how the world works and knowing how the world works?
Or, as Falvlun said:
"Believing in" is a little different than keeping abreast of new discoveries.
Invisible exists.
Do you have any proof of that?I believe the burden of proof argument, as deployed by many atheists, is a bad argument, both ethically and philosophically.
If invisible exists, then nothing exists.
And non-existence exists.
Can you describe the difference between accepting an explanation and believing an explanation?
In the very least, it exists as a term. Then again that's true of anything... I guess that means everything exists. Even God. Oh noes...
Yep. Everything exists and nothing exists.
If invisible exists, I mean.
Well something can certainly be invisible and exist - most gases for example, gravity, electricity, wind.
You don't seem to understand my point. "Burden of proof" deals with the specific kind of evidence required that would be necessary for you to conclude that a given claim is true. If you do not believe something, then you are saying "the evidence presented for this claim is insufficient for me to believe it - i.e, this claim has not met its burden of proof". That's the whole point of "meeting the burden of proof".No, I wouldn't. And neither would you. Ignoring for a moment that humans are hardly "rational" creatures - meaning if they are presented with sound proofs they will in many (if not most) cases continue believing what they believed earlier - I quite firmly insist that presenting a decent argument or case for your position more than satisfies the demand placed regardless of whether or not some specific individual personally agrees with it. That a given presentation fails to be compelling for some specific individual doesn't mean that it lacks merit, and doesn't mean it isn't compelling for someone else.
Again, you're not really understanding my point. If you personally believed that a person has provided sufficient evidence of their position, you should therefore conclude that it should be believed. To say "It has met it's burden of proof, but I don't believe it" is like saying "There is enough evidence for me to conclude that it is true, but I don't believe it", which is a contradiction. It is up to each individual to establish what is sufficient evidence for a given argument, and to address the logic and flaws of the evidence presented. The main issue is with establishing whose standard of evidence is most reasonable, given the claim.Basically, what I'm saying is that just because one individual isn't convinced doesn't mean the person hasn't provided adequate proof on the whole. "I find your case for X uncompelling" =/= "X is false." Remove the egos and I's from the picture and look at the landscape. That's how I'm approaching this.
16 pages...and did anyone note?.....
Faith is an item that requires no proving. (Webster's)
But when attempting to say there is a God....
and science offers the firm approach...for every cause there is an effect...
(which I believe)
The universe if the effect and God is the Cause.
Where proof cannot render to satisfaction.....reason remains.
Well, then that's a weighty freedom that they bear.
Sure, I'll use the example of the theory of evolution.
I accept that the theory of evolution is the best explanation for the phenomena of evolution currently available.
That's fine and dandy, but its almost identical to the second line of the post that prompted this question in the first place.I do not 'believe in' the theory of evolution because it is not a system of belief, it is not an ideology that it is possible to 'believe in'. It is simply an explanation, not a truth claim.
Actually, the point was to reinforce the sarcastic notion that I presented:My point here was not to distinguish between belief and acceptance, but to distinguish between an ideology or philosophy that one believes in, as in believes to be true - and a theory which is an explanation that is accepted to be the best possible explanation drawn from the available evidence.
Which is why you said:Sir Doom said:Okay, we aren't supposed to believe explanations. Gotcha.
Bunyip said:Correct. Theories are accepted or rejected, they are not questions of belief.
For example: I do not 'believe in' the theory of evolution, because it is not an ideology or a belief system - it is a scientific theory. I accept the theory of evolution for what it is - the best possible explanation at this time for how evolution works. It demands no belief.
Sir Doom said:Can you describe the difference between accepting an explanation and believing an explanation?
But science claims the exact opposite of that - science argues that cause and effect break down at the quantum level, the formation of tye universe being an example of a quantum effect.
So you are claiming to agree with science, but are getting what science claims completely wrong.
So, you don't believe the theory of evolution is the best explanation for the phenomena of evolution currently available.
See how that's a problem? They mean the same thing.
That's fine and dandy, but its almost identical to the second line of the post that prompted this question in the first place.
Actually, the point was to reinforce the sarcastic notion that I presented:
Which is why you said:
I am fairly certain I was not presenting 'explanations' as any kind of ideology to 'believe in'. So, your example (and the explanation it is intended to make me believe and accept) is hardly relevant. Of course, that still leaves the first statement, and of course my follow up question:
And of course the only reason the answer to that matters was because you said that you don't believe theories because they are explanations, and that you don't believe explanations because you accept them instead.
Without the association between cause and effect.....experiment means nothing.
You will never again be sure of anything.