Which is why I noted culture as being extremely important. You seem to have a rather extreme reluctance to recognise that religious philosophies, however 'poorly' implemented or malformed or misinterpreted, could potentially be a factor. The fact that you are so adamant about attempting to suggest Sharia as something which is not part of Islam is deeply indicative of a rather arbitrary and subjective differentiation.
No, I totally recognize that religious philosphies are factors, but as I argued in the above post, I don't consider Hadith, which is the part of Islamic religion that supports child marriage, to be part of the religion because it is the words of man, and I consider all religion to be directed at a God by the dictionary definition.
And as far as Sharia law goes, where does the Quran say anything about Sharia law?
The Koran vs. Sharia at a glance
The inquisition and witch hunts were deplorable and difficult to consider 'christian' by most people's everyday standards and indeed their actions are difficult to square with a modern interpretation of the chrisitian texts. That does not change the fact that they were christian, nor that what they were doing is indeed an implementation of their understanding of christian theology, it is merely that it is an interpretation most modern christians would reject.
How are actions that people commited an abstract thought? Why do you get to decide what actions are Christian and what are not? And how is anything a fact? So if most modern Christians would reject it, is it still Christian? Who gets to decide whether something is Christian, or Muslim, or Buddhist? Is there a group of people that decide you are of a particular religion? If you say that you are a part of a particular religion, does that make you a part of that religion, especially if the majority of the people that claim that they are a part of the religion say that you are not?
Finding something disagreeable is not sufficient and you have not provided any objective criteria for differentiation; there is not much point discussing it further if you cannot grasp that even if you disagree with their particular interpretations of religious texts and philosophies and the attempts to codify and implement such perspectives of theology, it does indeed remain true that Sharia is part of Islam, you might contest it's foundations, its accuracy in encoding theological standards, the legitimacy of those who attempt to implement it or even their motivations - it remains part of Islam.
From my argument earlier about religion, and then about theology.
Religion - Definition and More from the Free Merriam-Webster Dictionary
Theology - Definition and More from the Free Merriam-Webster Dictionary
Religion, in my opinion, is concerened with a God and/or Gods, as described by the definition of religion I posted earlier. Theology is the study of religion which is concerned with God. Hadith is concerned with the life of the Prophet as written by man, as generally recognized by those who claim themselves to be part of the faith of Islam. So insofar as Hadith is concerned, it is written by a man about a man, and so therefore can't be religious in my opinion, because it does not concerne itself with God in any way shape or form as far as I can see.
Insofar as Sharia, as far as I can tell it is in direct contradiction of of the Quran, in many different aspects that I can tell. Since the Quran is generally accepted as the word of God by Muslims, following Sharia you are also contradicting the word of God, as generally viewed by your religion, and are therefore not following the religion. Sharia is tribal culture, that has been associated with Islam, in order to control the people. If you believe that Sharia has any foundation in the Quran or in the religion of Islam, then I agree that there is no reason to discuss this further.
Is Shariah Law actually mentioned in the Quran..? - Yahoo! UK & Ireland Answers
The Koran vs. Sharia at a glance
I can't remember what number it is, but one of the differences says that there are no subdivisions within Islam. If you follow the Quran you are a Muslim. Sharia says that there are many subdivisions within Islam.
I understand your argument, and I agree with it. Generally, henious atrocities like the atrocity that was occured in the article posted by the OP are associated with Islam. I don't personally agree with those associations. You may view these atrocities are Islam, I do not. I view these atrocities as being commited by people who claim to be Muslims, but in all actuallity, do not follow anything set forth by the the word of God within their religion. Since you can not claim that God's word told you to commit this action, it ceases to be religious in my opinion, and begins to be your own actions.
And secondly, if you view that anyone that claims association with that religion is a part of that religion, than you are right, it is pointless to argue with you. The Quran does not say it is ok to sleep with children, the Prophet did not say it was ok to sleep with children, a MAN said it was ok to sleep with children. If you believe that what as accepted as what a MAN said about another what another MAN did as being religious in any sense of the word, then I agree that there is no point in discussing this further.
Rev earlier said that we cannot blame an entire 2 Billion people for this; that is both correct and incorrect, we can't blame MERELY 2 billion for this, every single person that is aware this sort of thing is happening and does not attempt to stop it, is partly responsible. Those who have more influence over the situation have more culpability, in fact it is directly proportional to how much influence one has. Not Two Billion, Seven.
Totally agree, but yet again what do you want to do?