What of passages like this? Are you telling me all of these are in the context of self-defense? Does the Koran say anything at all about loving your enemies?
"Believers, take neither Jews nor Christians for your friends." (Surah 5:51)
"Make war on them until idolatry shall cease and God's religion shall reign supreme."Surah 8:36-)
"Fight against such as those to whom the Scriptures were given [Jews and Christians]...until they pay tribute out of hand and are utterly subdued." (Surah 9:27-)
"Believers, make war on the infidels who dwell around you. Deal firmly with them." (Surah 9:121-)
"Fighting is obligatory for you, much as you dislike it." (Surah 2:216)
"Believers, when you encounter the infidels on the march, do not turn your backs to them in flight. If anyone on that day turns his back to them, except it be for tactical reasons...he shall incur the wrath of God and Hell shall be his home..." (Surah 8:12-)
"...make war on the leaders of unbelief...Make war on them: God will chastise them at your hands and humble them. He will grant you victory over them..." (Surah 9:12-)
"Seek out your enemies relentlessly." (Surah 4:103-)
You know what, I haven't seen the copying and pasting from the Anti-Islamic websites with twisting of the Qur'anic verses and its meanings since a while.
Yes, all these verses are in the light of what I explained in post 64:
Sahar said:
The conclusion is the disbelievers whom Muslims fought were not peaceful and tolerant people but they were the oppressors and tyrants who tortured and killed Muslims and who kicked them out of their homes, just for believing in the One God.
We have two groups, those who are peaceful to Muslims and those who fight against them.
For the first group, the Qur'an says:
"Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just."
(8: Al-Momtahana)
For the second group, the Qur'an says:
"Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong." (9: Al-Momtahana)
All the Ayaat about fighting is directed to the second group. This is the rule.
And even for those who showed enmity against Muslims:
"And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing." Al-Anfal.
The before and after verses clarify the context of the following verses:
"Believers, take neither Jews nor Christians for your friends." (Surah 5:51)
"O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
And those who believe will say: "Are these the men who swore their strongest oaths by Allah that they were with you'' All that they did has been in vain, and they have become the losers" [51-53: Al-Ma'ida]
Running to them for fear of defeating the believers by the disbelievers and Allah will give you victory...in the context of the same conflict.
But Muslims deal with the peaceful Jews and Christians with kindness and there is no proof more than permissibility of marrying a Jew or a Christian woman by the Muslim man. Also:
The first encounter between Islam as a state and non-Muslim citizens occurred in Madinah shortly after the Prophet's Hijrah. The nascent state had to establish a system that its citizens could follow and by which its authorities should abide. In other words, the state needed a constitution. Here the first Islamic political document was written, and most probably dictated, by the order of the Messenger (peace and blessings be upon him). This document was historically known as the Document of Madinah or the Paper of Madinah, although nowadays it is called it the Constitution of Madinah.
The following are some of the articles in this document:
- This is a document from Muhammad, the Prophet and the Messenger of Allah (governing the relations) between the Muslims of Quraish and Yathrib, and those who joined them and struggled along with them.
- They are one Ummah to the exclusion of all [other] men [i.e., people].
- The Jews who follow us deserve aid and equality; they shall not be wronged nor shall their enemy be aided.
- No polytheist shall protect a property belonging to Quraish nor shall he deter a believer from it.
- The Jews shall contribute, along with the Muslims, to the cost of war if they are in a state of war.
- The Jews of the Banu `Awf are one community with the believers; the Jews have their religion and the Muslims have theirs. This applies also to their freed slaves and their persons except those who behave unjustly and sinfully.
The document also mentions nine Jewish tribes and states that theyhave the same rights as the Banu `Awf. It also states that the Jews and Muslims must advise, cooperate, and help each other against anyone who attacks the signatories of this document. The document concludes by making Allah the witness of what is agreed upon.
According to this document, the non-Muslims living in the state of Madinah were considered to be citizens; they had the same rights and duties as Muslims.
http://www.religiousforums.com/forum/islam-dir/79687-contemporary-islamic-view-dhimmah.html
"Make war on them until idolatry shall cease and God's religion shall reign supreme."Surah 8:36-)
Verse
39 not 36 , of course with the twisted translation.
Some verse preceding this one says:
"Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah...
And fight them on until there is no more oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do." (30,39: Al-Anfal)
"Believers, make war on the infidels who dwell around you. Deal firmly with them." (Surah 9:121-)
You mean verse
123.
"O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him." (123: At-Tawba)
"Fighting is obligatory for you, much as you dislike it." (Surah 2:216)
Yes!
fighting those who fight us is a legitimate right and an obligation.
"And why should you not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)? Men, women, and children, whose cry is: 'Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Yourside one who will protect; and raise for us from Yourside one who will help!'" (75: An-Nisaa')
"...make war on the leaders of unbelief...Make war on them: God will chastise them at your hands and humble them. He will grant you victory over them..." (Surah 9:12-)
"But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!"
(12-13: At-Tawbah)
"Seek out your enemies relentlessly." (Surah 4:103-)
You mean Ayah #104!!
"And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom." (104: An-Nisa')
I have no problem with these Ayaat.