Sorry then. I thought you said:
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Yep, that's correct. Is there some misunderstanding here?
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Sorry then. I thought you said:
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You are right, and I apologize. You must have told me this once, but I had forgotten it. I'm actually more of a lexicologist than a lexicographer, Charles Fillmore having been one of my mentors, but my day job nowadays actually has me splitting hairs over dictionary definitions. Surely, then, you know about "neg transportation" verbs, don't you? I'm not sure what your background is, but you should know about this if you had any classes in early transformational theory. Also, why are you taking a prescriptivist position on the meaning of "atheism"?
negative transportation Syntactic process in a certain class of verbs with complement clauses (to think, to believe, to expect) in which the negation of the matrix sentence can also be interpreted as the negation of the complement clause: the sentence Philip doesn t think that Caroline is home can be read two ways: (a) Philip doesn t think: Caroline is home; and (b) Philip thinks: Caroline isnt home; i.e. in (b) the negation is transported out of the matrix sentence into the complement clause.
The debate here seems to depend on people getting tripped up by ambiguous linguist expressions like "X does not believe that God exists". That statement can represent either a denial of having a belief or a denial of the object complement of "believe".
If you deny that gods exist, that entails your belief that they do not exist. It does not mean that you lack a belief with respect to gods, which is way too broad a definition.
No, you are getting caught in an etymological argument that contradicts general usage. The prefix "a-" in English only attaches to adjectives, and it gets into nouns (like a-morality) by back formation. The word "atheism" was actually borrowed into English from French. The prefix came pre-attached because of its Greek etymology, but the Greek prefix is not the same as the one in English that Greek morphology gave rise to.
It does, because people have been denying that assertions entail beliefs. I mentioned Gricean maxims earlier. You are familiar with speech act theory, right? I feel that I can talk about these things at a higher level with you because of your academic background.
Maybe you can sell your magical moving goalposts to pay for your lawyer's fees.I have decided to initiate legal action against these dictionaries for misleading me. I need some fund.
The question in OP does not require that. Essentially, you agree that though not exact opposite, these two types of -ism's have their belief systems.
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I believe that my left toe exists. What is the "nature" of the belief? Is it the same as the "nature" of belief? The difference in understanding that I see rests in whether belief is a thing distinct from the proposition.Yep, that's correct. Is there some misunderstanding here?
There are belief systems that are atheistic and belief systems that are theistic. Neither theism nor atheism is a belief system in and of itself.
Im not sure what it is you are saying is incorrect. But anyway, my scepticism can be blown away in an instance if it can be shown that a supernatural being or causal agent exists.
While religious beliefs dont require adherence to a particular religion or belief system they are nevertheless propositional, which it to say that something is being asserted. And the fundamental difference between believer and non-believer is that theists (regardless of any specific doctrine or affiliation) believe in a deity from faith, without the necessity for factual evidence or a final proof. For the sceptic those are wholly insufficient grounds for holding to such a proposition.
Please consider again what I was saying, which is that if no evidence is necessary to affirm the theists faith then self-evidently it is a belief that is held dogmatically. But as a sceptic my thoughts concerning deities are contingent upon proof, or lack thereof. If it is true that God exists then that will be the case, my beliefs notwithstanding.
The very reason we are having this discussion is that we are not speaking of faith per se but theism, a belief as faith in a supernatural or unworldly being, a deity who brought the universe into existence. Isn't that so?
I believe that my left toe exists. What is the "nature" of the belief? Is it the same as the "nature" of belief? The difference in understanding that I see rests in whether belief is a thing distinct from the proposition.
I understand that '-ism' represents a belief system of its adherants.
Maybe you can sell your magical moving goalposts to pay for your lawyer's fees.
Merriam-Webster OnLine
atheist: one who believes that there is no deity
atheism:
2 a : a disbelief in the existence of deity b : the doctrine that there is no deity
disbelief: the act of disbelieving : mental rejection of something as untrue
Cambridge Dictionary of American English
atheist: someone who believes that God does not exist
atheism: the belief that God does not exist
You are undermining my problem. Let me remind you.
To make myself (and many others) to agree to your definition that atheism means 'lack of belief in god' only and nothing else, I need to remove the goalposts altogether. I need a lot of fund.
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But I already told you that this isn't all the word means. Over the years, it's meant things like "not Christianity" or "refusal to worship the Roman pantheon".
You are undermining my problem. Let me remind you.
To make myself (and many others) to agree to your definition that atheism means 'lack of belief in god' only and nothing else, I need to remove the goalposts altogether. I need a lot of fund.
It's not a religious view point, just a skeptical view of the world. Theist "beliefs" are not all grounded in supernatural or religious tenets.
So the atheist faith must be a self deceitful form of belief.
Your missing my point entirely, God is not relative to faith (at least not all the time), simply detaining axioms that one thinks they are "true" or "right".
Domga also counts for such Opposition, the label skeptic insists upon habitual doubt.
You give "skeptical" a shallow sight, it is beyond physical evidence, since evidence is subject to one's interpretation of "evidence".
Which means you cling to your position of what you label "skeptic" believing in yourself, until a means of real "truth" appears, but you and I both know, not everyone is capable adhering to such consistency.
You brought faith up, I merely provided that faith is categorized to a thoroughly followed concept, not necessarily a "God".[/color]
I have already said that theism doesn’t require doctrines or organised systems of belief.
Unless you believe in living gods, theism is belief in deities, as supernatural or unworldly beings with special powers.
You misunderstand. I’m saying the sceptic can make no claims to certain truth: if God exists, then he exists.
No, I don’t think I am missing the point at all. For that is exactly what I understand as a faith-based view. “I believe x to be true and I believe x is true of God. ” That is theism! You are not simply airing a speculative or metaphysical notion of why you think things are or should be.
It is a two-way street.
There is not one thought that I hold to that I consider to be beyond further appraisal, either for or against.
Sorry but I’m not really sure what it is you mean to say here.
Of course, and it is the same if it's atheism. Not in the same exact manner of course, but by developed axioms.But it is if it's theism!
He is no more or less "moving goalposts" than you are. He is no more or less consulting the dictionary than you are.Maybe you can sell your magical moving goalposts to pay for your lawyer's fees.
That's debatable --in fact, it's debatable that even if you believe in living gods, you believe in supernatural or unworldly beings.Unless you believe in living gods, theism is belief in deities, as supernatural or unworldly beings with special powers.
I was referring to this goalpost:He is no more or less "moving goalposts" than you are. He is no more or less consulting the dictionary than you are.
2. No reputable dictionary has a "lack of belief" definition.
That's debatable --in fact, it's debatable that even if you believe in living gods, you believe in supernatural or unworldly beings.
But that's for another thread.
I was referring to this goalpost:
When I showed him that the Oxford English Dictionary does have "a 'lack of belief' definition", this somehow changed to something like "my preferred dictionaries don't have a 'lack of belief' definition"* and then "these specific definitions aren't 'lack of belief' definitions (notwithstanding the fact that they were cherry-picked from a list of definitions that do include such definitions)."
I think my assessment was accurate. And if you think I've done something similar, please show me where I did it.
*which wasn't actually true from the definitions he quoted, but that's beside the point.
Ah. It's a question of no one listening to what he's actually saying --I can sympathize.I was referring to this goalpost:
When I showed him that the Oxford English Dictionary does have "a 'lack of belief' definition", this somehow changed to something like "my preferred dictionaries don't have a 'lack of belief' definition"* and then "these specific definitions aren't 'lack of belief' definitions (notwithstanding the fact that they were cherry-picked from a list of definitions that do include such definitions)."
I think my assessment was accurate. And if you think I've done something similar, please show me where I did it.
*which wasn't actually true from the definitions he quoted, but that's beside the point.