My point is that the Hebrew of the original, rûaḥ, according to a crib I consulted, can mean ─
wind, breath, mind, spirit
─ breath
─ ─ wind
─ ─ ─ of heaven
─ ─ ─ quarter (of wind), side
─ ─ ─ breath of air
─ ─ ─ air, gas
─ ─ ─ vain, empty thing
─ ─ spirit (as that which breathes quickly in animation or agitation)
─ ─ ─ spirit, animation, vivacity, vigour
─ ─ ─ courage
─ ─ ─ temper, anger
─ ─ ─ impatience, patience
─ ─ ─ spirit, disposition (as troubled, bitter, discontented)
─ ─ ─ disposition (of various kinds), unaccountable or uncontrollable impulse
─ ─ ─ prophetic spirit
─ ─ spirit (of the living, breathing being in man and animals)
─ ─ ─ as gift, preserved by God, God's spirit, departing at death, disembodied being
─ ─ spirit (as seat of emotion)
─ ─ ─ desire
─ ─ ─ sorrow, trouble
─ ─ spirit
─ ─ ─ as seat or organ of mental acts
─ ─ ─ rarely of the will
─ ─ ─ as seat especially of moral character
─ ─ Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
─ ─ ─ as inspiring ecstatic state of prophecy
─ ─ ─ as impelling prophet to utter instruction or warning
─ ─ ─ imparting warlike energy and executive and administrative power
─ ─ ─ as endowing men with various gifts
─ ─ ─ as energy of life
─ ─ ─ as manifest in the Shekinah glory
─ ─ ─ (never referred to as a depersonalised force)
It's not difficult to understand that the ancients had a concept of an immaterial motive (animating) force underlying motion and emotion. It's simple subtraction: live person minus nonliving person = soul/spirit. It enters a body before the first breath (first inSPIRation) and leaves when we exSPIRE (die). The same thinking and language can be applied to the beasts, but usually not in these religions, where man is considered special and who alone possesses a soul or spirit.
By extension, god, angels and demons are disembodied spirits, and matters pertaining to such presumed entities are called spiritual.
The Hellenic Muses were also spirits that inspired poets, dancers, etc., moving them with creative urges I don't know if these two traditions were independent or if one "inspired" the other.
It is various aspects of our orbit around the Sun that changes. The average distance really cannot change.
Agreed. Time to drag out some old celestial mechanics that I looked at previously, since I have nothing to add to the theology being discussed apart from the above, which isn't actually theology either.
Two things in earth's orbit cycle over time.
One is the eccentricity of earth's orbit around the sun, which refers to how far from a circle its orbital path is. You probably recall that an ellipse has two foci. The line connecting them is the major axis of the ellipse. The eccentricity of earth's orbit, which is small making the elliptical orbit relatively circular such that the distance of the earth to the sun varies due to the gravitational effect of the other planets. The eccentricity of its orbit, which varies from a minimum of .0034 to a maximum of 0.0580 (mean eccentricity is 0.0280) and back again over a period of 413,000 years.
The mean distance of the earth from the sun during one orbit is about 93 million miles (150 million kilometers), but this varies between a minimum of 91. 4 million miles (147.1 million km) at perihelion, which it encounters every January 4th, to a maximum of 94.5 million (152.1 million km) at aphelion around July 4th. Currently the difference between closest approach to the Sun (perihelion) and furthest distance (aphelion) is only 3.4% (3.0 million km = 5.1 million km), which translates to about a 6.8% change in incoming solar radiation (insolation), but as you know, this is not the cause of the seasons. Earth's axial tilt is.
The other is the direction in space the major axis points (the way that the north pole points toward Polaris now), which precesses, a motion called anomalistic precession, primarily as a result of interactions with Jupiter and Saturn. It takes about 112,000 years for the ellipse to revolve once relative to the fixed stars.
There's a little more on earth's orbit. The plane of the earth's orbit around the sun is tilted from the mean plane (also called the invariable plane) by an amount that also varies. The angle of inclination of Earth's orbit drifts up and down relative to its present orbit. Earth’s orbit is presently tilted about 1 degree from the invariable plane. The inclination of the Earth's orbit has a 100,000-year cycle relative to the invariable plane.
None of these cause ice ages, nor change earth's mean distance from the sun as you indicated.
For completeness' sake, I'll add the numbers on earth's axial obliquity and its precession (the precession of the equinoxes). The axial tilt, which DOES cause the seasons, is presently 23.44 degrees, also cycles between minima and maxima over 41,000-year cycles. It is presently about halfway between the extremes, moving toward the more upright direction. It will reach its minimum value around the year 10,000 AD.
And, that axis changes its direction sweeping out a circle over about 25, 800 years. It's northern projection presently points toward Polaris.
I suspected that I was not the only Christian who was faking it
I'm sure you're aware of speaking in tongues and miracle healings:
I read the Bible at face value.
What is conveyed as history I read as history.
What is conveyed as parable I take as parable.
What is conveyed as poetry I regard as poetry.
I take prophecy as prophecy, wise sayings as wise sayings, etc.
Good to read. So do I.
I just explained to somebody that a biblical myth is a myth - not a metaphor or allegory - and that these are distinct and different literary forms.
By the way -- if you claim to be a Christian... (comment to amateurscholar mid-post). Myths are wrong guesses by prescientific cultures trying to explain how the world came to be and why it appears as it does,
Sorry that you didn't see fit to comment on the song I
posted for you. I take that at face value as well.
Did you not see it, or did you just think it didn't deserve a reply despite being a friendly and constructive post that attempted to reach out to you and establish common ground?
Assuming that you just blew me off, the nonresponse was off-putting. I feel less inclined to do that again with another believer that I don't already know well and who I have found something human and redeeming about them. Being friendly to random Abrahamists generally leaves me feeling empty and regretting it.
random changes are not going to bring about evolution.
When combined with natural selection, they do. It's not necessary for you to believe or even understand that. As
@Trailblazer noted, "What you think is true does not matter. All that matters is what is actually true." If you are interested in such things, you'll need to forsake faith for critical thought and empiricism - the only known path to knowledge about how the world works and affects us.