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angellous_evangellous
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This is like watching someone rant against a sports team that stinks -- but the entire rant is misinformed.
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angellous_evangellous said:This is like watching someone rant against a sports team that stinks -- but the entire rant is misinformed.
Agnostic75 said:I meant "assumed to be practicing." If a gay man talks about having sex with another man, most churches would assume that he is a practicing homosexual.
I assume that any openly gay man who publically promotes gay rights would not be allowed to join any Southern Baptist church, and that any exceptions would be very rare.
angellous_evangellous said:This is irrelevant, given the rarity of homosexuality in the general population, and the unpopularity of the SBC and evangelical churches in general.
Are you implying that the Southern Baptist Convention allows all Southern Baptist churches to decide for themselves whether or not to allow openly homosexual people to become church members, and whether or not to allow heterosexual church members to openly approve of homosexuality, participate in pro-gay parades, etc? If not, what have I said that was misinformed?
What does how numerous a group is have to do with their civil rights?
In addition, how about any Mormon church, and any Assembly of God church?
angellous_evangellous said:You've asked for examples, I've presented two. You've completely ignored it and merrily went on and on about how exceptional a single example would be. Which is painfully thoughtless in light of the small population of homosexuals in the first place.
unorthodoxfaith.com said:June 24, 2009
Last month at their annual convention, the Southern Baptists voted to sever their ties with the Broadway Baptist Church of Ft. Worth, Texas.
Broadway Baptist Church has been a part of the Southern Baptist Convention (SBC) since the churchs inception in 1882. Over the years, two of Broadways pastors have served as leaders in the SBC. The relationship has been a fruitful one for more than a century.
Now, the SBC has ejected Broadway because of their position, or rather non-position, on homosexuality. Broadways leadership has refused to make a statement for or against homosexuality. A number of members of the church are openly homosexual.
The SBC has historically been opposed to homosexuality but during the 80′s, a more liberal element took control of the convention. Conservatives campaigned hard against the more progressive liberals and during the 90′s slowly took back the reins. The past decade has seen the SBC adopt a much more traditional position in many areas.
In 1997, they announced a boycott of the Disney companies because the SBC felt that Disney promoted immorality, particularly homosexuality. The boycott ran until 2005, and even after officially ending the boycott, the SBC leadership stated they would continue to monitor the products and policies of Disney.
The boycott was followed by a 1998 revision of The Baptist Faith & Message, the SBCs guiding doctrinal statement. The revision included a new article stating plainly that the SBC believed marriage was the union of one man and one woman.
In 2000, the SBC officially adopted an updated version of The Baptist Faith & Message. In this document, they included two strongly worded anti-homosexual statements that reflected the beliefs of many SBC churches:
Christians should oppose all forms of sexual immorality, including adultery, homosexuality, and pornography. (Article XV)While Broadway protests that they have done nothing to warrant their ejection and that they should not make moral judgments as qualifications for membership, the SBC leadership made it plain that The Baptist Faith & Message is the official position of the SBC, and churches who join the SBC are required to comply to it. Translation? Homosexuals are not welcome to participate in SBC churches.
Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. (Article XVIII, originally added in 1998)
The SBC does not single out homosexuality as the only sin that is worth ejecting churches from their ranks, but thus far, it is the only one to gain national media attention. Statistics are not available for churches ejected for other acts that might be considered sexual sins adultery, fornication, divorce and remarriage or other practices.
The leadership at Broadway has stated plainly that it is not the practice of the SBC to deny membership to people committing adultery, so why should homosexuals be singled out. They further contend that they are not supporting homosexuality, but simply not discriminating against homosexuals.
The small population of homosexuals does not have anything to do with the established policies of the Southern Baptist Convention, and its member churches.
You keep mentioning examples, but "currently," where in the U.S. can openly homosexual people join a Southern Baptist church? If there are some exceptions, that would be wonderful, and I would be very pleased, so I hope that I am wrong, not that I am right.
Even though membership in the Southern Baptist Convention has been decreasing for years, it is still the largest Protestant denomination in the U.S., still has a lot of political influence in the Southern Bible Belt, and is larger than the Mormon church.
Consider the following:
civil unions « Unorthodox Faith
That shows that an individual Southern Baptist church allowed openly homosexual people to become church members, and when the Southern Baptist Convention found out that the Broadway church was not consistent with church policy, it kicked the church out of the Southern Baptist Convention. I assume that the Broadway church is a rare exception among Southern Baptist churches, but a welcome one none the less.
The Mormon church got a lot of criticism regarding Proposition 8. Largely as a result, the church softened its stand on civil unions, and at least one openly homosexual Mormon was asked to serve in a leadership position in a Mormon church. In addition, there is a growing amount of support for homosexuals among Mormons. These improvements are welcome, and just, and congratulations are in order for progressive Mormons. Now, the Southern Baptist Convention also needs to be criticized. Ignoring them would only serve to help perpetuate their oppression of homosexuals.
Believe it or not, until a 2003 U.S. Supreme Court decision, homosexuality was officially illegal in Texas, and twelve other states, the majority of which are in the Southern Bible Belt, where Southern Baptists are the most numerous. Two exceptions were Utah, and Idaho. The court case is called "Lawrence versus Texas." You can read about it at Lawrence v. Texas - Wikipedia, the free encyclopedia. Two gay men in Texas were arrested for having sex in the privacy of a home. They were not bothering anyone.
Celibate homosexuals are welcome to join the Church of Jesus Christ of Latter-day Saints, as are unmarried, celibate heterosexuals.In addition, how about any Mormon church, and any Assembly of God church?
miss interpret said:Why should they be applauded for compromising the word of God.
What does this have to do with homosexuality?To me this brings in two points.1st point any church should, would gladly accept any sinner.2nd point any sinner wishing to continue in the same sin and not change should not be accepted in to a church.Sounds really weird but salvation is all about turning away from your sinfull habits and trying to change if you have no intentions of changing you are not seeking salvation.
and what is that word?Why should they br applauded for compromising the word of God.
The small population of homosexuals does not have anything to do with the established policies of the Southern Baptist Convention, and its member churches.
Apex said:Did you miss post #72?
religiondispatches.org said:August 24, 2011
Late Sunday, news came across the Mormon grapevine: an openly gay Mormon man named Mitch Mayne had been asked (or called, in Mormon parlance) to serve as a leader in an LDS congregation in San Francisco.
Before receiving his call to serve in San Francisco, Mayne had been attending an LDS congregation in Oakland, where Mormons have been especially active in efforts to repair damage to interfaith and LDS-LGBT relations since the LDS Churchs heavy involvement in Californias 2008 Proposition 8 campaign.
Mayne was also in a committed, monogamous relationship with his male partner. About a year ago, Mayne decided to end his relationship, for reasons not related to religion. It was, he said, the hardest thing he ever did: harder, even, than burying his parents.
Mayne felt he needed time to heal, and he chose to take a break from relationships altogether. Several months later, Bishop Don Fletcher of the San Francisco Bay Ward asked him to serve as ward executive secretary, a leadership position that serves with the ward lay-pastoral leadership (or bishopric, in Mormon terms) to coordinate congregational administrative and pastoral functions and to participate in congregational executive-level decision-making as well.
angellous_evangellous said:It has just occurred to me - is English your first language, Agnostic?
That would explain a lot.
angellous_evangellous said:If you had read my post, you would see that I did list examples related to BOTH the SBC (which is in your OP) and the Assemblies of God.
angellous_evangellous said:It has just occurred to me - is English your first language, Agnostic?
That would explain a lot.