CG Didymus
Veteran Member
From SAQIn case you have not read it, here is the full explanation by Abdul'baha.
Bahá'í Reference Library - Some Answered Questions, Pages 45-61
This is the unsealed meaning of these verses. You can have no better understanding than this explanation as this answer is from God, as it was given by Abdul'baha who was given authority from Baha'u'llah to give interpretation of all scripture.
Regards Tony
In the beginning of the seventh century after Christ, when Jerusalem was conquered, the Holy of Holies was outwardly preserved—that is to say, the house which Solomon built; but outside the Holy of Holies the outer court was taken and given to the Gentiles. “And the holy city shall they tread under foot forty and two months”—that is to say, the Gentiles shall govern and control Jerusalem forty and two months, signifying twelve hundred and sixty days; and as each day signifies a year, by this reckoning it becomes twelve hundred and sixty years, which is the duration of the cycle of the Qur’án.
From Wikipedia:
In early April 637, Umar arrived in Palestine and went first to Jabiya,[13] where he was received by Abu Ubaidah, Khalid, and Yazid, who had traveled with an escort to receive him. Amr was left as commander of the besieging Muslim army.[14]
Upon Umar's arrival in Jerusalem, a pact known as The Umariyya Covenant was composed. It surrendered the city and gave guarantees of civil and religious liberty to Christians in exchange for jizya. It was signed by caliph Umar on behalf of the Muslims, and witnessed by Khalid, Amr, Abdur Rahman bin Awf, and Muawiyah. In late April 637, Jerusalem was officially surrendered to the caliph.[15] For the first time, after almost 500 years of oppressive Roman rule, Jews were once again allowed to live and worship inside Jerusalem.[16]
The dates don't match. Is it okay to fudge a few years? Or, do you want to start from a different time that Jerusalem was conquered by foreigners? But this time happened in 637. If you add your 1260 years to that, you don't get 1844. And another thing, you start with 622 don't you, and then add 1260 "lunar years" to get to 1844. Do you do use lunar years with all prophecies that deal with years or do you sometimes use solar years?Upon Umar's arrival in Jerusalem, a pact known as The Umariyya Covenant was composed. It surrendered the city and gave guarantees of civil and religious liberty to Christians in exchange for jizya. It was signed by caliph Umar on behalf of the Muslims, and witnessed by Khalid, Amr, Abdur Rahman bin Awf, and Muawiyah. In late April 637, Jerusalem was officially surrendered to the caliph.[15] For the first time, after almost 500 years of oppressive Roman rule, Jews were once again allowed to live and worship inside Jerusalem.[16]
From the SAQ:
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and three-score days, clothed in sackcloth.” ...It is said they “are clothed in sackcloth,” meaning that they, apparently, were to be clothed in old raiment, not in new raiment; in other words, in the beginning they would possess no splendor in the eyes of the people, nor would their Cause appear new; for Muḥammad’s spiritual Law corresponds to that of Christ in the Gospel, and most of His laws relating to material things correspond to those of the Pentateuch. This is the meaning of the old raiment.
So, apparently, the meaning of "sackcloth" is given as "old raiment", then he defines "old raiment".
However, here's what Christians say it means:
Sackcloth and ashes were used in Old Testament times as a symbol of debasement, mourning, and/or repentance. Someone wanting to show his repentant heart would often wear sackcloth, sit in ashes, and put ashes on top of his head. Sackcloth was a coarse material usually made of black goat’s hair, making it quite uncomfortable to wear. The ashes signified desolation and ruin...
Very simply, sackcloth and ashes were used as an outward sign of one’s inward condition. Such a symbol made one’s change of heart visible and demonstrated the sincerity of one’s grief and/or repentance. It was not the act of putting on sackcloth and ashes itself that moved God to intervene, but the humility that such an action demonstrated (see 1 Samuel 16:7). God’s forgiveness in response to genuine repentance is celebrated by David’s words: “You removed my sackcloth and clothed me with joy” (Psalm 30:11).
So, "apparently, were to be clothed in old raiment, not in new raiment"? Shows absolutely no knowledge of what "sackcloth" meant in the Bible. So what am I supposed to think? I investigate and find problematic issues and am given "creative" interpretations to make it all line up with the Baha'i view. Sorry, but no, that won't cut it. And I'm barely into the Baha'i interpretation of this part of Revelation. Neb, are you following this?Very simply, sackcloth and ashes were used as an outward sign of one’s inward condition. Such a symbol made one’s change of heart visible and demonstrated the sincerity of one’s grief and/or repentance. It was not the act of putting on sackcloth and ashes itself that moved God to intervene, but the humility that such an action demonstrated (see 1 Samuel 16:7). God’s forgiveness in response to genuine repentance is celebrated by David’s words: “You removed my sackcloth and clothed me with joy” (Psalm 30:11).