a prayer meant to offer salvation to those in Hell. It was eventually condemned by heresiologists for coming too close to justifying universalism.
It's not hard to see why that can't be allowed. If one can go from hell to heaven after death, the church loses control. What do we need with baptism and last rights if these things don't matter in the end? What power does excommunication hold if it can be overruled after death and one get to heaven anyway? What difference do original sin and free will make in that scenario? What do we need with the church at all if one can be "saved" after death?
Christians can't brush that off. We give the benefit of the doubt to God however and don't blame God for it all when we don't know the full story.
But you will give God credit for what you like without knowing the whole story, either. In this way, if confirms your faith-based assumption that God is good. Using these criteria, Satan can be called good as well. If others call him evil, just point out that we don't know the whole story, and mere humans aren't qualified to make such judgments about transcendent beings anyway, so just give Satan the same benefit of the doubt and he'll look just as good as God, an idea that is no longer needed now that we have a benevolent Satan.
God does not have to be loving in order to be benevolent.
Why would anyone be benevolent if they did not love the object of their benevolence? I define love as the state where one is willing to take risks for and share scarce resources with others in order to promote their wellbeing. If that's not your purpose, your act is not benevolent. It is either selfish or done for no reason.
There are a lot of teachings but I like this video since it is a good summary.
That's in the tradition of softening Christian hell theology. In the evolution of the Abrahamic deity, he has gone from the angry, harshly judgmental, strongman to the gentler god of the New Testament that stood by the old hell theology that characterizes Christianity, to the new god, who would never design a torture pit and gratuitously subject souls to endless suffering. This god is becoming more humanist, and that is a trend in the right direction.
If God doesn't cause those things to happen, why do you think God causes the beautiful blue color of the sky?
Great question, but I think you know the answer. Once you decide that this god is good, then whatever we like comes from God, and everything else is either actually good for us even if we can't see why with our puny human minds, or just not God's fault. Notice that our puny human minds are excellent judges of what's actually and obviously good like blue skies, but that man is in possession of too puny a mind to be competent at making negative moral judgments unless they don't involve judging the deity. Man is also excellent at identifying and condemning sin, but only in man - not the deity.
although He allows these things, He does not cause them to happen and kill innocent people.
This is the position to which I just referred. Incidentally, the humanist, whose values differ, doesn't absolve this tri-omni deity of responsibility. With that status comes omni-responsibility.
God allowed him to suffer for that whle so Jesus would understand humanity better when he went to heaven.
Sure. Suffering is always for a good reason when God is behind it. That kind of thinking follows from assuming divine omnibenevolence. Of course, it's absurd to think that Jesus needed that final lesson before graduating to his place at the right hand of God. What use is it to know what crucifixion feels like in order to govern mankind lovingly, and why would Jesus need to feel it when seeing it is lesson enough that that is no way to treat a human being, just as with slavery? We also don't need to be whipped as a slave to understand the human condition well enough to deem it immoral.
Considering that the Bible says that God IS love, one must consider how He expresses that love.