Ghazaly
Member
- That's not a Sharia course... lmao!
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
- That's not a Sharia course... lmao!
It isn't because they might become pregnant and breast feed?
This is not true at all!- If you're going to spent that much effort typing all this you should've probably read what I said. Try one more time.
...
- Because it is, & ultimately because Allah (swt) says so in the Quran: "And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her." (2:282). The Quran is the primary source of legislation in Sharia, followed by the Sunnah, Ijma (consensus), Qiyas (analogical reasoning), Aql (reason) & Istihsan (good customs).
- If you're inquiring about the rationale not the impetus, then it's in the verse itself. To have more corroboration in testimony, for fear of lapses in memory – & not for anything relating to gender itself. To understand what this entails, we have to take a step back into the general structure of a Muslim society under Sharia. Women are believed to be morally efficient (ma'nawyyat) yet materially deficient (maddyyat), while men are believed to be material efficient & morally deficient. Therefore, Sharia materially compliments women (giving them priority rights), while it morally burdens them (with extra moral duties such as child rearing). Conversely for men. Thus, a woman has, by Sharia, a permanent right to material & physical security mandated onto her father, husband, son, brother...(if not, then the state). [& many other material rights not granted to the man]. Therefore, women, contrary to men, are never required by Sharia to work or provide. Thus they, hence contrary to men, can not be expected to be familiar with financial transactions. It follows, Ishhad, as a criteria of minimum testimony required for financial transactions, can only follow the norm of expectations, otherwise rendered less than reliable.
- As to specific cases where a woman is known to be familiar with said transactions & has a record of fulfilling them, then according to the rationale of the verse itself, their testimony is valid, for absence of the inattentiveness factor in the female witness offsets the need of another. This could also be thought of as 'expert testimony'. In case there were no men & only women present in the transaction, it does not necessarily entail the testimony is invalid, rather it entails a further step of verification by the judge. If the judge sees what satisfy a reliable testimony then it holds.
...
OK, so do you reject the Hadith Al Bukhari?Sahih hadiths by Bukhari was written 200 years after Prophet Muhammad's death. And after Prophet Muhammad's death many enemies of islam fabricated false hadiths, so no, all sahih hadiths is not correct.
How can you be sure this hadith is true? That he really Said this? You can not. Because hadiths was written down 200 years after Prophet Muhammad's death!This is not true at all!
Muhammad said women are defficient in their minds, thats why they need to be 2 women witnesses to one man's witness.
In the same Hadith Muhammad also said that the majority in hell are women, because they are deficient in their religion, because some times when they have their menses, they cant pray!
Narrated Abu Said Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Sahih Bukhari 1:6:301
I read your statements. There were a lot of opinions and ifs and buts. I have a simple question:-- If you're going to spent that much effort typing all this you should've probably read what I said. Try one more time.
- Your point? Go on. Make your argument.
- Sure! And..!? I don't see the objection. You're sharing your personal feelings. How are you feelings relevant to the state & its laws & policies? Even if, how are they justifiable? Why then are Sharia laws comparatively not justifiable? You haven't provided an argument nor an objection. If you wish to object, you must show:
- that your position is relevant
- what this entails
- why is this good
- what my position entails
- why is it bad
- There are people in Muslim countries as well, so yeah. Point was, violent crimes rate in the US are significantly higher than in Muslim countries (or most countries for that matter), oftentimes an order of magnitude higher.
- Western secular system in general does not allow for any alternative worldview, in any systematic institution. In academia all competing worldviews are thwarted at the door. For instance, I can not go into a university & offer a Sharia course & teach it, for that violates the 'secular' doctrine of the institution. Debate is not about having the occasional event, it's about having competing worldview in intense constant debate & sharing of ideas.
- I bring you state actions & you bring me individual action!? Such incidents are extremely rare, & often end in execution of the murderers, such as in the case of Faraj Fodah who was assassinated & his assassin was sentenced to death. Killing Christian apostates is not uncommon in the West either. But why is any of this relevant to Sharia & apostasy laws!? You have American pastors calling for killing gays & Muslims, what does that have to do with US law!
- Concession much? One: this is most appropriate for Western intellectual institutions. The fact that they don't allow alternative worldview shows the zero confidence in the truth of their claims, in your own words. Two: removing deceptive factors does not entail removing opposite worldviews; On the complete contrary, it entails inviting competing worldviews on the highest level, that's what the Quran is referring to. It's easy to trick the masses who don't have enough knowledge to defend against your propaganda. If your ideas have any merit, go to the university (like Dar Hikma in Baghdad) & prove your worth against the other scholars instead of preying on the weak minded.
- Again, I'm speaking from principle & you're speaking from hypothetical example. Islamic political theorists' (like al-Muwardi) position on apostasy is known, it relates to threats against the integrity of the state. In fact, there are no recoded incidents of individual apostates being executed for just being apostates in pre-colonial Islamic history. Abu Bakr Razi, the famous doctor, apostatized & wrote books criticizing the faith before he returned to it. Abu Alaa Maari, the famous poet, did the same. He wasn't even fired from his position... They all died peacefully in bed.
- Sure sure! How is this any relevant to the state. What you're saying is unattainable. No death penalty is war is suicide.
- It strictly does. Obligatory duty is within stated benefits, anything else is not obligatory by Sharia. Obligation entails sin upon failure to uphold. There are 5 types rulings in Sharia:
- Beyond stated benefits, the duties conforming to the rules I mentioned would fall under Mandub (recommended), as in the wife is rewarded in doing them but does not sin if she does not do them.
- Wajib – obligatory = reward upon commission & sin upon omission.
- Mandub – recommended = reward upon commission.
- Mubah – permissible = no reward & no sin.
- Makruh – discouraged = reward upon omission.
- Mahdhur – prohibited = sin upon commission & reward upon omission.
- Yes, but not necessary immediately, for obvious reasons. Something between 40 days & 4 months being the legal limit according to different opinions on the matter.
- This is a question of Muaashara – intimacy. The Prophet (pbuh) had enjoyed affection, compassion, forebearence, love, patience, kindness, compromise & sacrifice among couples. What I mentioned in the previous post are matters pertain to legal rights & legal recourse. Beyond that, what's good in life is also good in marriage.
- Because it is, & ultimately because Allah (swt) says so in the Quran: "And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her." (2:282). The Quran is the primary source of legislation in Sharia, followed by the Sunnah, Ijma (consensus), Qiyas (analogical reasoning), Aql (reason) & Istihsan (good customs).
- If you're inquiring about the rationale not the impetus, then it's in the verse itself. To have more corroboration in testimony, for fear of lapses in memory – & not for anything relating to gender itself. To understand what this entails, we have to take a step back into the general structure of a Muslim society under Sharia. Women are believed to be morally efficient (ma'nawyyat) yet materially deficient (maddyyat), while men are believed to be material efficient & morally deficient. Therefore, Sharia materially compliments women (giving them priority rights), while it morally burdens them (with extra moral duties such as child rearing). Conversely for men. Thus, a woman has, by Sharia, a permanent right to material & physical security mandated onto her father, husband, son, brother...(if not, then the state). [& many other material rights not granted to the man]. Therefore, women, contrary to men, are never required by Sharia to work or provide. Thus they, hence contrary to men, can not be expected to be familiar with financial transactions. It follows, Ishhad, as a criteria of minimum testimony required for financial transactions, can only follow the norm of expectations, otherwise rendered less than reliable.
- As to specific cases where a woman is known to be familiar with said transactions & has a record of fulfilling them, then according to the rationale of the verse itself, their testimony is valid, for absence of the inattentiveness factor in the female witness offsets the need of another. This could also be thought of as 'expert testimony'. In case there were no men & only women present in the transaction, it does not necessarily entail the testimony is invalid, rather it entails a further step of verification by the judge. If the judge sees what satisfy a reliable testimony then it holds.
- Shahada is a conclusive testimony. & that's a powerful & dangerous thing. What it entails is once you have Shahada, there is no further need for supplementary evidence. It means the case is established, not even the judge can undo that. There is no equivalent notion in Western laws, that's why it's probably harder to perceive. Think about a murder, Shahada is a corroborated testimony by two reliable (trustworthy & judicious) unmotivated (by interest, or kinship, or bias... in the case) independent witnesses. After Shahada the court needs no further evidence to convicted the murderer, which is why the conditions on it are so stringent.
- The reason why women according to the majority opinion are not allowed to testify in penalties is not only because of the nature of the criminal acts (gory & unpleasant) or because of the significant outcome this testimony entails (execution or severing hand...) –which may induce empathy in the woman's heart, but also because verifying a female's reliability is unfeasible. For instance, men are obligated to pray in the mosque, if a man is found out to skip his mosque prayers, then his Shahada is rejected, for someone who does not fear God to uphold his religious obligations, can not be trusted to fear God while testifying. A woman, on the other hand, is not required to pray in the mosque, & there is no way we can verify her prayers at home.
- This is not my reading. I'm speaking about the positions of the Four Madhhabs on these matters. Anything else is personal feelings.
- There are two opinions regarding the issue of when either of the parties (wife or husband) fails to fulfill their duties, One: the other party is also absolved of theirs –for a contract is based on exchanged benefits; Two: it is not absolved of theirs, for if one side is sinning the other shouldn't. Either way, the reverse of rights is not sanctioned in Sharia. The wife may provide for her husband from her own grace, for which she is doubly rewarded (for provision & for charity, as the Prophet (pbuh) said), but this does not entail the husband has to obey his wife's sexual wishes. Obligation in Sharia is about sin & reward, do means reward, don't means sin. However, a husband may strike such a deal with his wife, it's just not binding in Sharia.
Many women he married were widows and they needed someone to take care of them. It also strengthened his ties with some tribes and gave the people many knowledgeable female teachers. For instance, who would teach women about the things a man is too shy to teach about? Who will advice women on marriage? Men? Should men teach them how to take care of men? Usually women learn how to treat men from other women. If they learned it from men they would behave like men.Well, why did Muhammad have so much women.
Yes, it is. Maybe it isn't good enough for you, I don't know, but it is a course on sharia in a university.- That's not a Sharia course... lmao!
"How can you be sure the Qur'an is true?"How can you be sure this hadith is true? That he really Said this? You can not. Because hadiths was written down 200 years after Prophet Muhammad's death!
Nope. It's the same topic as before. Why can't women bear witness while they're pregnant or breast feeding? Not every different perspective needs a new thread.Maybe, maybe not, maybe more. A whole different topic.
This is not true at all!
Muhammad said women are defficient in their minds, thats why they need to be 2 women witnesses to one man's witness.
In the same Hadith Muhammad also said that the majority in hell are women, because they are deficient in their religion, because some times when they have their menses, they cant pray!
Narrated Abu Said Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Sahih Bukhari 1:6:301
Exactly my point.
Muslims adore the Hadith because it gives a recollection of what Muhammad said in his life.
Now, If Al Bukhari collected the words of Muhammad during his life from people who were the grand children of Muhammad's time companions, he got it from people who were Muslims.
Therefore, Muslims concocted the se lies, and gave it to Bukhari to publish.
Therefore, If the Hadith Al Bukhari is false, then it should be discarded!
However, no muslim will ever do that because then they will have to explain where their 5 prayers comes from, where their dress codes comes from, their ablution regulations, their prayers itself, and about 80% of Islamic religion comes from.
I dont have a problem if Muslims tell me the Hadith is not trustworthy, because the Hadith is the Judiceprudence of Islam.
Thats why I always ask them if they reject the hadith, because then they lost 80% of their religious rites, history and dogma.
Nope. It's the same topic as before. Why can't women bear witness while they're pregnant or breast feeding? Not every different perspective needs a new thread.
Anyhow, it is a fact that the Quran existed long before Muhammad in Persia. Muhammad perhaps never existed and the religion was made up by Hakim in 691."How can you be sure the Qur'an is true?"
Is a question to ask anyone who claims to believe in the Qur'an being preserved and claims the hadiths are definitely not.
I dont believe in the Quran.With all of this in mind, why do YOU quote ahadith as if they are "what Muhammed said"? Thats exactly what you say? So why do you practice this double standards? Can you clarify?
1. Are they what Muhammed said or do you have doubts?
2. If you dont have doubts do you accept them all?
3. If you have doubts why do you quote them as fact saying "Muhammed said this" when you wish to?
Please explain.
Above in the tread you wrote you believe all the sahih hadiths in Bukhari is correct, and because of that you are sure Prophet Muhammad did and said whats written in BukhariAnyhow, it is a fact that the Quran existed long before Muhammad in Persia. Muhammad perhaps never existed and the religion was made up by Hakim in 691.
All the money coins in the "Known Muslim world" between 630 to 620 was pagan, and had no reflection about Islam or Muhammad.
The oldest manuscripts of the Quran anyhow dates from 300 after Muhammad.
And all the other manuscripts does not correspond to this one from Sanaa.
Today there are 4 different qurans in the world, with major differences.
I have al 4 printed coppies.
Hafs, Warsh, Qualan, and Al Duri.
They all differ, and to make things worse, they dont even compare to the Sanna, Topkapi, and Samarkant manuscripts. Then the Blue Manuscript in kairo is also different.
Nope, I think Hakim didit!
I dont believe in the Hadith.
Good question. He contradict himself
This is not true at all!
Muhammad said women are defficient in their minds, thats why they need to be 2 women witnesses to one man's witness.
In the same Hadith Muhammad also said that the majority in hell are women, because they are deficient in their religion, because some times when they have their menses, they cant pray!
Narrated Abu Said Al-Khudri:
Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
Sahih Bukhari 1:6:301