Greatest I am
Well-Known Member
u will nver find Jesus said "I AM GOD,WORSHIP ME"...EVERYTHING SAID BY JESUS IMPLIES HE'S GOD? I DONT THINK SO..WHY WOULD HE PRAY TO GOD THEN?
:yes:
Why have you forsaken you, I mean me. .
Regards
DL
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u will nver find Jesus said "I AM GOD,WORSHIP ME"...EVERYTHING SAID BY JESUS IMPLIES HE'S GOD? I DONT THINK SO..WHY WOULD HE PRAY TO GOD THEN?
Everything that was said by Jesus implies that he is God
Dirty Penguin,
Whom do you consider Jesus to have been? Did he believe he was, as your John text at barest implies, a pre-existent figure who was with the Father before the creation of the world?
Dirty Penguin,
Whom do you consider Jesus to have been? Did he believe he was, as your John text at barest implies, a pre-existent figure who was with the Father before the creation of the world?
HI GUYS,AGREED TOTALLY....JSUS WORSHIPED GOD,HE CANT BE GOD!..THE ONE WHO IS WORSHIP IS GOD OR THE ONE WHO WORSHIPED ?:no:
"Did Jesus say he was God??? "
Doesn't really matter, those in authority decided to create a god out of the supposed Jesus, and the Catholic church was formed with that.
well then what do the christians have to say to this,
God is distinguished from his creations, not to be comparred
How then can man be justified with God? or how can he be clean that is born of a woman? Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight How much less man, that is a worm? and the son of man, which is a worm? Job 25:4-6
Jesus the so called God doesnt have knowledge about the last day
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Mark 13:32
Jesus the so called God crys to himself when he was crucified
Eli, Eli, lama sabachthani? (hebrew) My God, my God, why hast thou forsaken me?" (english)
Mathew 27:46
Jesus the so called God being impolite to his mother and his first miracle, turning water into wine, and turning Christians into drinkers there isnt any Christian nation banning alcohol.
John 2:1-10 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2And both Jesus was called, and his disciples, to the marriage.
3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5His mother saith unto the servants, Whatsoever he saith unto you, do it.
6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew the governor of the feast called the bridegroom, 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
I think these verses are enough to prove that Jesus is not God. there are many verses in the bible that supports me.
"Did Jesus say he was God??? "
Doesn't really matter, those in authority decided to create a god out of the supposed Jesus, and the Catholic church was formed with that.
Are you saying that God doeasn't perceive Himself worthy of worship?
But what kind of servant do you think he considered himself to be?
The text according to John has him believing that he lived before Abraham (in your more narrow reading), and the Prologue teaches that Jesus was the Word that dwelt with God "in the beginning".
He also teaches that he is the Son of Man, and Lord of the Sabbath.
Again, you consistently fail to even attempt to read this in the whole of John's theology- the Word, which is incarnate and is Christ, was in the beginning both God and the only begotten of Father (re: the Prologue), the one who dwells at the Father's heart and the effective agent of making the Father known- His very life being the Father's word and act of self-communication to human kind. To know the Son is to know the Father, the Father is in the Son- this suggests more intimate associations than what you tend to reduce it to. Jesus is quite evidently not any prophet of the Old Testament, he does not merely bring the will of God to humanity, but is Himself the very Word which God intends to bring to humanity.What was narrow about it. Was it because I didn't read more into what was there as most of you are doing? John 8:58 has absolutely nothing to do with OT scripture. When read out of context it makes no sense to associate the two but read in context, (back a few verses), it makes sense that all he was saying was that he existed in heaven with his god before Abraham. Confirmation of this is read in John chapter 17.
Few ever claim this. Jesus is the in flesh communication of God to human kind. It is more than his mere teachings we should be paying attention to. His very act of living is a revelation. Unlike the prophets who bring revelation, Jesus is himself a revelation of the Father.but nowhere does he teach he is God.
I'm saying that GOD IS WORTHY OF WORSHIP but not logical for GOD to worship
Himself,,,,, the one who worship(prayed) to GOD cannot be GOD...JESUS PRAYED
TO GOD.
just saying that something isn't logical is meaningless unless you can produce the logic that proves your conclusion. All you have done is state your conclusion without any proof.
there is no verse in the bible that suggests that god does not worship himself. On the contrary the verses where god blows his own horn are plentiful. He gives himself a lot of credit which sounds a lot like self worship to me.
if prayer is viewed as petitioning god, i would tend to agree but that would mean that you could read the mind of jesus and know what the intention of his prayer is. For instance the so called lord's prayer was made as an example of how people should pray. At lazarus's tomb jesus prays but says it is for the sake of the listeners.
i understand that u believes that jesus is god?...and do u also agree
thatgod is omnipotent,omniscience,have authority over all?...just
reason for yourself....if jesus "god" is omnipotent(all powerful.hold
the highest authority,all knowing.etc. And he was asking ,crying
(praying) in gethsamane,.."let this cup pass away..(matt 26:39)...and
crying out "eli2 lemasabaktani" .what does it shows?.....it clearly
shows that jesus is not omnipotent,omnicience,the highest
authority.etc....there is a more,more,more
higher authority than him..cant u see?? He was crying for
help!.....is it so hard to understand?
Again, you consistently fail to even attempt to read this in the whole of John's theology- the Word, which is incarnate and is Christ, was in the beginning both God and the only begotten of Father (re: the Prologue), the one who dwells at the Father's heart and the effective agent of making the Father known- His very life being the Father's word and act of self-communication to human kind. To know the Son is to know the Father, the Father is in the Son- this suggests more intimate associations than what you tend to reduce it to. Jesus is quite evidently not any prophet of the Old Testament, he does not merely bring the will of God to humanity, but is Himself the very Word which God intends to bring to humanity.
Reading Christ's stament "before Abraham was, I am!", in light of the eternity of the Word as taught in the prologue, and the doctrine of the Word as the creative agent over the world (again, refer to Genesis- it is God who creates through speech, and the author of John knows this), an alternative reading is not at all improbable. The author of John is ascribing characteristics to Jesus which he very well knows are the perogatives of the divine being.
Again, to claim Lordship over the Sabbath is to claim sovereignty over an essential element constitutive of Israel's cultic life- we have the Son as both the means of creation and the means of reconcillation, as the in-flesh communication of God's will, the very reason-meaning-word-logos of God.
In fact, the very use of kyrios through out the New Testament literature consistently implies no less than that Jesus is Lord in the very same sense that YHVH is Lord.
The New Testament literature leaves us with little other than two simple choices- to consider the fulfillment of the Jewish covenant as one divided between two Lords- perhaps the most basic violation of its terms- or to read, as I suggest is the most natural and unforced reading of the text- that Jesus is understood to share in the single and uncompromised Lordship, and divinity, of YHVH.
This does not mean that the person of Jesus of Nazareth is without a God- or that he is his own God. Or that he is to be confused with the Father. He lives only from and for the Father, and so his life is relative to the Father, his God.
Nicean Christianity would formulate the above in Trinitarian terms.
Few ever claim this. Jesus is the in flesh communication of God to human kind. It is more than his mere teachings we should be paying attention to. His very act of living is a revelation. Unlike the prophets who bring revelation, Jesus is himself a revelation of the Father.