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Do you believe that Islam is a fair and just religion?

Debater Slayer

Vipassana
Staff member
Premium Member
Is it fair to deny/reject the Creator who gives us life, sustains us and bestows on us the blessings that we cannot finish counting ? Is it fair to those who believe and obey God's command that they are given then the same status(recompensed the same way) as who don't ?

"...Allah(God) only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed." (Al-Qur'an 16:92)

"... In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah(God) has full knowledge of all things." (Al-Qur'an 58:7)

"With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did." (Al-Qur'an 6:59-60)

Peace.

1) What is the certain, undeniable evidence that an omnipotent, omniscient, creator God exists, in your opinion?

2) What about those who don't 'reject' belief in a god or gods, but simply don't see enough evidence to believe? How are they "denying" or "rejecting" any given concept when they haven't been shown enough evidence to accept it as absolutely true?
 

Me Myself

Back to my username
That is like making a list of our own personal criterion and then seeing which religion fits our 'desires'.

As stated in the Holy Qur'an :
"Satan promises them and arouses desire in them. But Satan does not promise them except delusion. The refuge of those will be Hell, and they will not find from it an escape. But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah(God) , [which is] truth, and who is more truthful than Allah(God) in statement. Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah(God) a protector or a helper.And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.And who is better in religion than one who submits himself to Allah(God) while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah(God) took Abraham as an intimate friend." Al-Qur'an (4:120-125)

I desire compassion. If your god doesnt provide it I dont trust it, and if your god leave people to eternal suffering being able to avoid it then he is as demonic as your Satan. Worst even, because he created Satan knowing all that he would cause and he created each of the people in hell knowing they would go there and spent the rest of eternity wishing to not have been born.

If your God does not even have the basic compassion of a father or mother, then he is no god to be worshiped.
 

Me Myself

Back to my username
i do really respect and honor the atheist when he make it clear for everybody that he doesn't believe on any religion,at least he is sincere with himself.

You dont have to be an atheist to not follow a religion :facepalm: You dont have to believe the path you follow is perfect to follow it either :facepalm:
 

FearGod

Freedom Of Mind
You dont have to be an atheist to not follow a religion :facepalm: You dont have to believe the path you follow is perfect to follow it either :facepalm:

Why to follow a religion while you belive that such religion isn't a perfect one,i don't believe about a blind faith.
 

FearGod

Freedom Of Mind
Cause its the best you have found.

Based on what,what "the best" means to you.
Why the best for me isn't the best for you.

For example,what makes you to believe that your present path is the best you have ever found or chose.
 

loverOfTruth

Well-Known Member
First of all, sorry for the delayed response but that should show the care I took to respond to you ;)

That doesn't strike me as very fair, though. In order for me to believe in the hereafter I need some justification to believe it. What if I'm not given any? You say that for those who haven't received "the
True message," they won't be held accountable: does this include people who remain unconvinced not out of spite or pettiness but because really, they simply haven't seen convincing justification to believe it's true?

All I'm saying is that if people are punished who are really seeking the truth but simply haven't encountered justification that's solid and convincing, then that is unjust. If God doesn't punish those people, then there is no problem -- but if He does, then that is about as unjust as it gets.

I am confident that people 'who are really seeking the truth' SINCERELY and not rejecting 'out of spite or pettiness' or arrogance, will be shown the Truth by the God Almighty. So there will be no unfairness/injustice issue there as well.
Why do I say that ? Because God says so : "And those who strive for Us(God) - We will surely guide them to Our ways. And indeed, Allah(God) is with the doers of good." (Al-Qur'an 29:69) . So Allah(God) does not leave alone those who strives for His cause sincerely, but He helps and guides them and opens for them ways towards Himself.

Please note that 'questioning' is not discouraged in Islam rather it is highly encouraged. As evidenced by the following verses : "...Thus Allah makes clear to you the verses [of revelation] that you might give thought." (Al-Qur'an 2:219) and "Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?" (Al-Qur'an 47:24) . However, people who have their preconcieved notion of what they want included as part of the
Truth, might be deluded in their sincerity as I have often seen when people come up with a list of criterion to find a religion that fits them. In my opinion, people go in the wrong order and that is not sincere desire to find the Truth
and worship God but rather a way to follow their caprise/whims/desires and what not. And our desires often shape up/differ depending on how we are raised, what culture we are used to etc. - but the Truth never changes.

The correct order (if one is sincere) should be to find out :
1. Who made us ? Is there a creator ?
http://thedeenshow.com/uploads/content/09512e49fef6a8f4208d9f74c1b77e7c.pdf

2. Once you are convinced that there is a Creator/God - Why did He create us ? Why are we here ?
http://thedeenshow.com/uploads/content/fa5943e34bd7d517640621a28ceab2a4.pdf

3. If our Creator made us to serve and worship Him, how do we do that? What does He want us to do and and what does He not want us to do ?
http://thedeenshow.com/uploads/content/dd4906a9b577f57f1af823a6b29b3f66.pdf

Finally, if one is not rejecting God out of spite or arrogance, they should not have any problem doing the following:
For a while, set aside all religions, all holy books and have a heartfelt conversation with the Creator directly in your heart and mind - ask Him to show you the Truth and guide you towards Him if He truly exists. Be sincere regarding your intention to follow Him if you find the Truth. And I have no doubt in my mind that you will be guided to the True way and you will have confirmation/confidence in your heart that this is it.

It doesn't make sense that God wants us to worship Him and when we seek Him sincerely that He would play hide and seek and will not show us the path towards Him. At least that's not the kind of God I worship. As stated in the Holy Qur'an :
"When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way." (Al Qur'an 2:186)

Also, Prophet Muhammad(pbuh) said that God said: "He who draws close to Me(God) a hand's span, I(God) will draw close to him an arm's length. And whoever draws near Me(God) an arm's length, I(God) will draw near him a fathom's length. And whoever comes to Me(God) walking, I(God) will go to him running."

It would not take anything away from a person, who is sincere in Seeking the Truth - cause no one can even see him/her when they do that. However, for a rebellious/arrogant person it would be very difficult to talk to the Creator he/she is not sure that exists. Note that the above 3 responses (in the 3 links above) to the questions regarding the Creator are written by Dr. Laurence B. Brown, an ex-athiest turn Muslim who once had a similiar conversation with the Creator he wasn't sure existed. In his own words : "So I thank Allah that He chose to guide me, and I attribute that guidance to one simple formula: recognizing our Creator, praying to Him and to Him alone, and sincerely seeking His guidance.".

You can read more about his story and his books @ Level-Truth - The Official Dr. Laurence Brown Website

p.s: I will respond to some questions that another person raised about Signs of God later.

I see a great deal of unfairness here, and I think it boils ultimately down to a microcosm of my last question (about whether there are fundamental assigned gender roles in Islam).
...
Think I addressed this above: nobody denies physiological differences; but there is no reason to prohibit people of either sex from performing roles they are *capable* of performing and *willing* to perform. That would be unjust; and that is a system that you describe: prohibiting exactly that.
...

I think the above is the gist of your argument regarding gender unfairness in Islam. So I'll just address that. Islam does not prohibit women from working or handling financial matters rather it provides an extra level of security for women in these circumstances. For example, in the case of inheritance, men are given more along with the mandate to take care of the family but women are still free to work. It is just that men cannot force(direct or indirect
pressure) the women to work and earn money for the family which happens a lot in many cultures around the world (including the west). Moreover, everyone can distribute 1/3 of their inheritance to whom he/she wills - so if a
daughter happens to be taking care of the family, if the parents choose they can assign that portion to the daughter. Therefore, there are checks and balances that make it fair and just.

Again, as you have mentioned 'why a woman who happens to be brawny enough can't be a firefighter' but that is more of an exception and not the norm (I don't mean only in this specific example but other similar ones as well). That's why the rules are stipulated to protect the woment for the Norm. For example, it is perfectly alright if a woman works, however, you cannot deny the effect it has on a child (at least up to 2 years) given that is the most crucial time for child's development and related breastfeeding issues. Studies have shown how breastfeeding and parental touch(rather than babysitters) are so beneficial in these early stages of development. Yes, a man can stay home rather than a woman but he cannot breasfeed. Yes, a woman can pump breastmilk but #1 that in no way creates the same mother-child bond that our Creator intended and #2 given the realities of this world and how busy we are, most working women cannot maintain that and resort to formulas. So my point is not to keep women at home, but rather to show that what the Creator stipulates is for our own benefit and thus fair for the Norm while exceptions remain permissible.

Hope this clarifies the point further.

For a more detailed understanding of gender equity in Islam, please read Gender Equity in Islam

Finally, please note that ultimate fairness and justice can only be evaluated for one's state in this world + hereafter. So you have to take into account what you get in the hereafter for what you have to go through in this world. Otherwise, it wouldn't be Fair to judge the Fairness based on this world only ;)

Peace.
 
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loverOfTruth

Well-Known Member
I agree with My myself.

Having read the Quran I found hundreds of verses condemning people to eternal damnation in Hell for not believing in Allah, for being idolators or for going against his will as stipulated in the Quran.

Now indulge me, how could it be possibly fair and just to condemn somebody for eternity for temporal actions in a single lifetime? Also, given the fact that everybody has a different lifetime some living for as brief as a few weeks to others living for 120 years it is not fair because it means not all humans are given the same time on Earth to perform deeds or accept Allah.

Moreover, given that humans are all born in different circumstances, with different bodies and different capabilities or lack of capabilities, it means different humans are given different opportunities. For example if a human is condemned to eternal hell because they did bad deeds like stealing yet they were born in poor circumstances in a country experiencing war, and a human is granted heaven because they did good deeds, but they were born in rich circumstances in a country at peace, that hardly can be called fair.

Please see my response regarding eternal damnation here : http://www.religiousforums.com/forum/3076371-post26.html

To respond to your other points, God will not judge everyone with the same yardstick - everyone will be judged according to the ability they were given.
"Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned..."(Al-Qur'an 2:286)

Finally, you have to remember the concept of 'test' in Islam. God tests everyone through 'evil' and 'good'. For a poor person, the test is lack of wealth (whether he/she can stay honest within means and remember God even in hardship etc.). On the other hand, for a rich person, tests are greater with abundance of wealth (whether he spends it in God's way for good or does he waste it spending for evil things, most often rich gets busy with material life and forget God). A poor will not have to answer for what he/she did with the money God gave him/her (cause he didn't even have enough to waste beyond necessity) where as the wealthy have lots to answer. So it s not as simply unfair as you have stated. You really have to look at the big picture.
 
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Yahya310

Member
How does Allah punish us and He is the Most Benevolent, the Most Merciful, for a sin that is limited in time with a punishment that is unlimited forever (The Fire, dwelling in it forever)?
Question sent to Imam Ahmed Al Hassan

Answer:
Firstly: You have to know what is the torment, then afterwards you have the choice to object or not: Read this verse: ("You were heedless of this, now We have removed your covering, and this Day your sight is sharp!") Surah: 50 (Qaf) Verse:22

And know that the torment is nothing but the revealing of the truth to the human and leaving them and what they have chosen for themselves, For whomever chose this world and this worldly life only, will discover their choice. The covering will be unveiled so that they may see the facts as they are, so they see every envious person and they are; a scorpion encircling them. And every forbidden desire's consummation is pus and hooked rods of iron that he shackled, and no one else other than himself with. This world is the verge of Hell and you do not know. Rather, and you think that it is an everlasting paradise and that is why you are eager to own and posses as much as one can posses from it.
Then, do you find a justice greater than the justice of Allah the Almighty, the All-High, for He will not do something of evil to you, rather He will only manifest your choice for you. For whomever chose this world or more material than it shall stay in it or be moved to lower layers of it in Hell and that is his choice. All that Allah will do is remove the veil of the human so that he sees the reality and sees and knows his choice. And also even the reveling of the veil is from the necessities of the moving forth of the greater astral ship towards the afterlife. Then, for the torment isn't in reality other than your choice. And the Almighty, the All-High has warned you from this choice but you people do not love the advisors.
 

England my lionheart

Rockerjahili Rebel
Premium Member
How does Allah punish us and He is the Most Benevolent, the Most Merciful, for a sin that is limited in time with a punishment that is unlimited forever (The Fire, dwelling in it forever)?
Question sent to Imam Ahmed Al Hassan

Answer:
Firstly: You have to know what is the torment, then afterwards you have the choice to object or not: Read this verse: ("You were heedless of this, now We have removed your covering, and this Day your sight is sharp!") Surah: 50 (Qaf) Verse:22

And know that the torment is nothing but the revealing of the truth to the human and leaving them and what they have chosen for themselves, For whomever chose this world and this worldly life only, will discover their choice. The covering will be unveiled so that they may see the facts as they are, so they see every envious person and they are; a scorpion encircling them. And every forbidden desire's consummation is pus and hooked rods of iron that he shackled, and no one else other than himself with. This world is the verge of Hell and you do not know. Rather, and you think that it is an everlasting paradise and that is why you are eager to own and posses as much as one can posses from it.
Then, do you find a justice greater than the justice of Allah the Almighty, the All-High, for He will not do something of evil to you, rather He will only manifest your choice for you. For whomever chose this world or more material than it shall stay in it or be moved to lower layers of it in Hell and that is his choice. All that Allah will do is remove the veil of the human so that he sees the reality and sees and knows his choice. And also even the reveling of the veil is from the necessities of the moving forth of the greater astral ship towards the afterlife. Then, for the torment isn't in reality other than your choice. And the Almighty, the All-High has warned you from this choice but you people do not love the advisors.

Interesting word salad,maybe thats because the advisors were/are Human, knowing the fallibility of Humans i would advise at least a second opinion.
 

TashaN

Veteran Member
Premium Member
No brother you did misunderstand me.
i am not saying she isn't a sincere muslim,but to be sincere in her choice of what religion she want to believe is right for her.

i am a frank man,what is in my heart is in my tongue. :)

Why i had to choose a religion while i feel and know is not fair and just,then where is the faith and where is the belief and where is the submission.

God isn't of need for any one of us.

True. God doesn't need us, but we need and seek him. Some believe in him, and some they don't, but everyone eventually believe in something they upheld very close to their heart similar to what a religious person does because this is how God created us. We always chase after something in our life in regardless of what it is.

Maybe because you didn't experience what others did, that's why you don't understand how can someone adhere to a religion without feeling it's absolutely the right one 100%.

Sometimes we just see something to be the best thing available to us, but it's not necessary that we are convinced 100% that we will never ever have something better in the future!

you don't have to judge people because you didn't enter to their heart.

That's similar when Muslims were at war with the non-Muslims and it was well known that any who claim to be a Muslim shall be spared. So one of the non-muslim wariors said the shahada but a muslim killed him because it seemed to him it was not a *sincere belief in God* but out of fear, so when he came back Prophet Mohamed scolded him and asked him if he could see what is inside the heart of that man!!!

Likewise, just because something doesn't make sense to you, it doesn't mean it's nonsense.

i am a muslim and i am always worried to make any mistakes in explaining some issues about Islam because i fear god,it isn't my business if someone will accept Islam or not,but i only discuss what is my religion and what is my belief,just to be sincere with ourselves.

YOUR religion and YOUR belief are not the same brother. When it comes to religion, i disagree with you because you are not a scholar and you are not authorized to speak for the religion. you can only state your beliefs only which can be right or wrong as you know. Even scholars fear to give fatwa and they might say i don't know, how about you.

While you can discuss simple matters, but i really don't trust that you can be well equipped to *debate* HOW should a muslim believe. You should rather discuss ideas instead of teaching Muslims how they should practice their religion or how to be true Muslims.

Sorry for being harsh but this is very important and i felt i should say it to you.

Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright. (28:56)

Yes, Allah, not us. :)
 

TashaN

Veteran Member
Premium Member
I go back and forth with my opinion of Islam. Tashan is right, people see religion through the actions of it's adherents.

But at this point in time, from reading parts of the Muslim scriptures and from talking with a number of Muslims, I do not think Islam is fair or just. I can't help but perceive that it focuses on sinfulness and how horrible things will happen to anyone who doesn't believe in Allah. It seems to me to be filled with negativity. I'm not sure how to see it any other way. I've grown up in a religion that is full of love and light and tolerance so the contrast in teachings is so great that I can't help but think...Islam is unjust, unkind and very negative.

From your post, it seems to me that you are confusing being fair and just, with being compassionate and kind. Both are not the same. Please re-read your post. :)

By the way, even many Muslims themselves feel that some teachings seem to be harsh, but they also believe that Allah knows best, so who are we to say what is correct and what is wrong if it was mentioned clearly by Allah?

If someone believe in Allah, then he/she will feel what Allah said is the truth whether we comprehended it or not. What if there was really hell? how about heaven? shouldn't someone fear for himself not to enter hell in the hereafter? Many Muslims think in that way.

What is the point if something look absolutely amazing but it will lead to a dangerous result in the hereafter?

It's like a hot and very beautiful prostitute walking on the street, knowing she is having or might have AIDS for instance, one might still be tempted to have sex with her. Yes she is beautiful, sexy, hot, everything, but what will be the end?

Sorry to give this lousy example but it's almost 4 am here and i don't seem to think of something better, lol. :eek:

This life is tempting on the same manner, and Muslims would rather be on the safe bright side, than to be a place where they might be tempted to do something then regret it in the hereafter.

Well, is Islam the absolute truth? that's something to be discussed in another thread maybe.

But when it comes to the OP of this thread...

Do you believe that Islam is a fair and just religion?

I believe the *true* Islam is fair and just but it's difficult to see that today because the Muslims themselves are in trouble and many of them don't even know anymore what is Islam.

Sometimes i feel that Islam was meant to be this way, so controversial. Maybe it's like that so it would not be so sweet to be a Muslim unless someone truly believe in God, but i also feel that a Christian might say the same thing about his religion, that God works in mysterious way, etc.

I feel that no matter what Muslims say, any religion can stand for itself.

Also, you have to know that in order to judge Islam, you have to study the sum of the more than 1400 years of Islam, not just the last decade, not even the last century. Then only it would be FAIR to say whether Islam is fair and just or not.

You need to have a deep study and lots of reading in order to find out, because these days we are clouded by the media, facebook, twitter, tv, etc. it's difficult NOT to be affected by them, and hence, be biased in judging the religion itself.

Although i believe that a lay man would see a religion through the actions of those who adhere to this religion, but in order to know the truth of a certain religion one must not prejudice it by doing just that. One must look for the roots of things, not just for what he/she can see on the surface.

Although i'm a Muslim, but i'm all for finding a criteria in order to know whether Islam is fair and just or not so we can escalate the matter from simply how we feel about certain religion, to WHAT is that religion.

Don't you think that this should be the right path to take in order to be fair to any religion at all, not only Islam?
 
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TashaN

Veteran Member
Premium Member
I believe that Islam can be fair and just and also unfair and unjust. I find most religions to work that way.
There are many Muslims who are generous and larger than life, and I can imagine that their faith plays a role in it.

But it doesn't negat the fact that there is another side to Islam that many people observe with concern. Islam seems to be one of the religions which have not reached the stage where things have 'fallen into place'.

Maybe it has reached it but then lost it?! and will reach that place again?
 
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Me Myself

Back to my username
Also, you have to know that in order to judge Islam, you have to study the sum of the more than 1400 years of Islam, not just the last decade, not even the last century. Then only it would be FAIR to say whether Islam is fair and just or not.

You need to have a deep study and lots of reading in order to find out, because these days we are clouded by the media, facebook, twitter, tv, etc. it's difficult NOT to be affected by them, and hence, be biased in judging the religion itself.

********.gif


ANY religion that thinks anyone must be eternally tortured is sadistic and diabolic in nature.

to the very least, has the most sadistic and diabolic dogma that a religion can have.

No one can earn eternal suffering in a non eternal time, and for justice sake´s, if an omnipotent being didnt want something to happen and also ca see the future, he is fully able to not create the person that is going to make it happen.

If you want "justice" God would be more worthy of hell than any of his creations as he foresaw all the damage and let it happen anyways.

Don't you think that this should be the right path to take in order to be fair to any religion at all, not only Islam?

any religion that includes "It is okay to torture a being for eternity even when it can be avoided" is a hellish doctrine already.
 

TashaN

Veteran Member
Premium Member
1) What is the certain, undeniable evidence that an omnipotent, omniscient, creator God exists, in your opinion?

2) What about those who don't 'reject' belief in a god or gods, but simply don't see enough evidence to believe? How are they "denying" or "rejecting" any given concept when they haven't been shown enough evidence to accept it as absolutely true?

Throwing your best two difficult questions huh?! ;) I honestly don't know the answer to the first question because i myself sometimes wonder whether God exist or it's simply the biggest deception of all times. For now i just feel he might actually exist and i'm still studying in order to KNOW more. For me, most of the time i just wonder if there is a proof that he does NOT exist rather than a proof that he DOES, and if we assume that he DOES exist, so who is this god whom we are trying so hard to prove that he exist?

Do we know the definition of God? I bet each and every member in this forum will has his/her own definition of God, so your question is difficult to answer as it's, not for not being able to prove God's existence, but rather for simply not being able to know WHAT to prove!

Have you ever read something on the Critique of Pure Reason? It's very interesting. :)

Critique of Pure Reason - Wikipedia, the free encyclopedia

Regarding the second question, it's less problematic than the first one. Most of Muslim scholars says that if the message didn't reach to a person then definitely that doesn't mean he rejected it, then they differ on how to define a person whom the message didn't reach him since a person might actually hear of the message but didn't comprehend or maybe have not been convinced that it's the truth. That's why at the end you see scholars having to agree that Allah knows best on how to judge people based on their heart and their intentions rather on their current state.

Hmmmm, isn't this off-topic? :p do you want to continue this discussion in another thread since it will only drag this thread out of what it meant to be, i reckon.
 

TashaN

Veteran Member
Premium Member
any religion that includes "It is okay to torture a being for eternity even when it can be avoided" is a hellish doctrine already.

What is eternity? Eternity (or forever) is endless time, but what is time? and is the time in this life the same as on the hereafter?

What is hell like?

Our reasoning seems to be immature and childish at its best when we don't know the essence of the terms we are trying to discuss. Most of the terms people use stem from their inherited or early acquired religious background instead of a pure reasoning based on new findings and accurate independant terms.
 

gnomon

Well-Known Member
The questions brought forth by RedJamaX below, I thought, were very reasonable questions that need clarification for a better understanding of Islam. So this thread would be my humble attempt to clarify the questions RedJamaX raised.



To understand this highly misunderstood topic of polygamy in Islam, you not only have to understand the context and regulations regarding polygamy in Islam but also the system of marriage in Islam. It is certainly not an allowance of lustful sex for men as they please.

This is what the Qur'an says about it : "...Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one..." (Al-Qur'an 4:3)

First the context ...
"Karen Armstrong explains much the same in her book entitled Muhammad: A Western Attempt to Understand Islam. She says:
We have to see the ruling about polygamy in context. In seventh-century Arabia, when a man could have as many wives as he chose, to prescribe only four was a limitation, not a license to new oppression (Karen Armstrong, Muhammad: A Western Attempt to Understand Islam, Victor Gollancz Ltd., 1991, p.191)." [1]

"Polygyny provides a solution to some of life's problems. When there is a shortage of men, for example after a devastating war, many women will be unable to find husbands. Most women in that situation, given the option, would rather be a co-wife than no wife. If one maintains a strict monogamy in such a situation, moral depravity is bound to result. " [1] Furthermore, "Polygyny also sought to solve the problem of the existence of large numbers of widows and orphans who were left to fend for them." [2]

Now that we know the context, please note that Qur'an only permits a man to have four wives but does not command it. And in fact "less than 2% of Muslim marriages are polygamous" (A Muslim Primer, p.180). We shall see why ...

First of all, marriage in Islam puts a huge responsibility on the men. From the financial point of view
1) A man has to give a mutually agreed upon gift(mahr) to his wife for the marriage (just to show a perspective on things - currently that is roughly around $10,000 - $20,000 for middle class muslims in USA)
2) A man is solely responsible for providing for his family even if the wife works (so everything the wife earns is hers alone and everything the man earns is theirs)

So in the case of polygyny, in order to be just(equal) as the Qur'anic verse above states, the man has to provide(house, car, money etc.) equally to all his wives." Moreover, "A man must divide his time equally among his wives. He may, for example, spend one night with each wife on a rotating schedule. If a man cannot maintain justice in the treatment of his wives, the Qur'an stipulates that he is to have no more than one wife." [1]

After knowing all this, I don't know how many men would willingly opt for polygyny except those who are really sincere and not in it for lustful physical relationship. So it is very clear how Islam has checks and balance in everything it stipulates. And everything the Creator stipulates is for a reason and for the good of humanity cause no one knows us better than Him. See what non-muslims say about this : Why are there virtually no polyandrous societies?

Finally, I would point out that it is really hypocritical of the western society where polygamy(mutually agreed upon relationship with full responsibility) is 'illegal' and cheating(breaking covenant, without any responsibility and often involves lustful desire) with your spouse is not.

References:
[1]http://www.islamcan.com/common-questions-about-islam/why-does-quran-allow-muslim-men-to-have-four-wives.shtml
[2]http://www.islamiska.org/e/chap3.htm

And yet quite another interesting take on this matter :
The paradox of polygamy II: Why most women benefit from polygamy and most men benefit from monogamy | Psychology Today




It is not true that only Muslim men get beautiful companions in heaven.

Even though in a few Qur'anic verses, for example, 44:54, is commonly translated as "So; and We shall join them to fair women with beautiful, big, and lustrous eyes", "the Arabic word "hoor," is used (*,*,*,*) Now, the Arabic word "hoor" does NOT specifically mean: "females/maidens." The Arabic word "hoor" is actually the plural of ahwar (applicable to man) and of haura (applicable to woman) and signifies a person having eyes characterized by hauar a special quality bestowed upon a good soul, male or female in paradise and it denotes the intense whiteness of the white part of the spiritual eye. Therefore, the Arabic word "hoor" refers to both male and female, and the correct translation in these verses are: ""virgins, beautiful ones, beautiful mates, beautiful souls," which refers to MALES as well as females." [3]

And that makes sense when you read the verses before it : "Lo! those who kept their duty will be in a place secured. Amid gardens and watersprings,Attired in silk and silk embroidery, facing one another. Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes." (Al-Qur'an 44:51-54) . The underlined lines above could equally apply to male or female.

Bottom line is nothing unfair would be done to anyone.

Here is what the Qur'an says about that :
"Whoever does righteousness,whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do." (Al-Qur'an 16:97)

"And give good tidings to those who believe and do righteous deedsthat they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally." (Al-Qur'an 2:25)
Note that it doesn't say spouses for men only.

Further, according to one of the sayings of Prophet Muhammad(pbuh)
"Narrated Abu Huraira: the Prophet said, "Allah said, "I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.' "(Sahih Bukhari, Book 93, Number 589)

"And the one who has brought the truth and [they who] believed in it - those are the righteous.They will have whatever they desire with their Lord. That is the reward of the doers of good" (Al-Qur'an 39:33-34)
This verse pretty much defines the limit of what any male and female can have in paradise, that is no limit whatsoever - they can have whatever they desire.

Finally, According to Islam, God is the most Just and will do no injustice to anyone. One of the attributes of God is Al-Adl (The Just). "The One who judges between His Servants in this life and the Hereafter with His Justice and Fairness. He will not oppress anyone to the extent of an atoms weight and none will be made to carry the encumbrance of another. No servant will be recompensed in a way that is greater than the magnitude of his sin, he will be given only what he deserves. Not a single persons right will be denied, He is Just in His regulation and decree." [Taken from godnames.org/godnames.php?f=godnames_36_50#50]

"Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds. Verily the Companions of the Garden shall that Day have joy in all that they do;They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);" (Al-Qur'an 36:54-56)

This further confirms that both Male and Female will be dealt with full justice and no one will have any complaints. I think that is Fair.

Now let me finish this with a statement a muslim women wrote while discussing gender equality issues in Islam... "On the other hand, only a woman can be a mother. And God has given special privilege to a mother. The Prophet (pbuh) taught us that heaven lies at the feet of mothers. But no matter what a man does he can never be a mother. So why is that not unfair?" [4]

The answer lies in - "But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah(God) Knows, while you know not." (Al-Qur'an 2:216)

[3]http://islamic-replies.ucoz.com/2/Only_Males_Or_Both.html
[4]http://www.suhaibwebb.com/ummah/women/a-woman%E2%80%99s-reflection-on-leading-prayer/

I view all religions as perpetuating very specific and often superficial cultural viewpoints.

Thus, I find all religions as being unfair and unjust. From the so called ever loving Dalai Lama to the most extreme religions. The act of maintaining an ethnic culture defined by religious precepts has always seemed to me a limit on humanity recognizing itself as one people.

But it's a very difficult thing to get people to overcome their own cultural upbringing.
 
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