Storm
ThrUU the Looking Glass
Let's not be disingenuous here. Whether the cause is theological, cultural, or a blend, Islam has a terrible record when it comes to religious tolerance.How do you know that Islam doesn't?
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Let's not be disingenuous here. Whether the cause is theological, cultural, or a blend, Islam has a terrible record when it comes to religious tolerance.How do you know that Islam doesn't?
There seems to be a lot of confusion about Islam. I have been told many many times that I know nothing about Islam, even when quoting what appeared to be rather 'official' stances about certain ambiguous passages of the Quran.
In saying that, a fair number if adherents themselves seem to be rather confused about what a lot of thing mean within Islam, so what chance do the rest of us have?
Islam in and of itself cannot provide justice. It is people who create justice through reason and a sense of fairness. As to date, I don't believe we have completed this process nor that it has been perfectly codified into any single ancient text. It's not our abstract beliefs, but rather our actions that define us. I don't give credit to Muhammad, or Jesus, or God whenever someone performs a virtuous action. The beauty of their virtue belongs to them.
Let's not be disingenuous here. Whether the cause is theological, cultural, or a blend, Islam has a terrible record when it comes to religious tolerance.
Throwing your best two difficult questions huh?! I honestly don't know the answer to the first question because i myself sometimes wonder whether God exist or it's simply the biggest deception of all times. For now i just feel he might actually exist and i'm still studying in order to KNOW more. For me, most of the time i just wonder if there is a proof that he does NOT exist rather than a proof that he DOES, and if we assume that he DOES exist, so who is this god whom we are trying so hard to prove that he exist?
Do we know the definition of God? I bet each and every member in this forum will has his/her own definition of God, so your question is difficult to answer as it's, not for not being able to prove God's existence, but rather for simply not being able to know WHAT to prove!
Have you ever read something on the Critique of Pure Reason? It's very interesting.
Critique of Pure Reason - Wikipedia, the free encyclopedia
Regarding the second question, it's less problematic than the first one. Most of Muslim scholars says that if the message didn't reach to a person then definitely that doesn't mean he rejected it, then they differ on how to define a person whom the message didn't reach him since a person might actually hear of the message but didn't comprehend or maybe have not been convinced that it's the truth. That's why at the end you see scholars having to agree that Allah knows best on how to judge people based on their heart and their intentions rather on their current state.
Hmmmm, isn't this off-topic? do you want to continue this discussion in another thread since it will only drag this thread out of what it meant to be, i reckon.
Do you think it's reasonable to dismiss the fact that it's morally stagnant, at best?And how far does this record goes? Please don't tell me you are judging a religion which started 1400 years a go just by the actions of some Muslims in the last century?!
AHA! I catch your ninja edit!EDIT: What is the criterion by which a religion may be judged whether it's tolerant or not?
And how far does this record goes? Please don't tell me you are judging a religion which started 1400 years a go just by the actions of some Muslims in the last century?!
EDIT: What is the criterion by which a religion may be judged whether it's tolerant or not?
I have a lot to say about this, so yes, I'd rather we start a new topic as to not derail this one.
Either of us can do it, too.
I partially agree with you. While i also believe that it's our actions that counts, i don't agree that Mohamed or Jesus has no effect at all.
Do you underestimate the power of a role model, the power of inspiration?
Jesus, Mohamed and others inspire their followers to do goodness so how you aint giving them any credit for that?
Sometimes i even learn from non-Muslims about certain aspects in my religion which i was not able to see before. Maybe because they can look at it from a different angle than mine! Where is the shame on that? By the way, I don't see any Muslim scholars around here, darkendless, so i don't know why it's so hard to believe that many Muslims don't know that much about their religion!
I assume you are referring to the fact that muslims call themselves Slave of God. With that in mind, I would say sure it is fair. I would absolutely be willing to be an obedient servant of God doing good and avoiding evil in this transient world in return for an Eternal bliss in paradise. You must have heard of comp-time except the reward there is not infinite, where as for us the reward is Eternal.
"One should not confuse the negative connotations of servitude that people have come to understand. We can have a wonderful relationship with the Almighty if we stand firm in our beliefs and do as He wants, which is all good things. Remember that we have the choice of doing good or bad, slaves do not." [Taken from : Slaves of God [6484] -Overview of Islam - Understanding Islam ]
So yes, it is fair to be the Servant/Slave of the Almighty God.
Do you think it's reasonable to dismiss the fact that it's morally stagnant, at best?
The thing is, there was a time when you could claim relative tolerance - that time has passed. As you alluded yourself, it's been at least a hundred years since you made a good impression, collectively speaking.
That said, I don't think the problem is with Islam itself so much as theocracy. That never ends well.
AHA! I catch your ninja edit!
It's really very simple: tolerance is gauged by treatment of outsiders and dissidents.
The criterion is by the people who practice it.
Which leaves us with millions of different religions to judge.
I'd sooner watch back to back Kardashians than do that much judging.
I have a hard enough time dressing myself in the morning.
Sweetie, I could go through this line by line, but the essence of every point would be the same: in the case of theocracy, religion cannot be separated from government. It's kinda the definition.Well, when it comes to morality, i'll have to pass since i'm still learning about morality and how to define it. I was struggling with some thoughts regarding morality a while back and i'm still not satisfied.
If you are interested, you may read some of my thoughts on morality in the thread below:
http://www.religiousforums.com/foru...790-where-do-atheists-seculars-get-their.html
That's why we have to distinguish between Islam as a religion, and those who adhere and practice this religion. Many Muslims abuse their power, statues, etc and they use religion to concur the masses, but this is not Islam's fault but rather, some Muslims' fault.
I also think you are wise enough to know that just because many Muslims are currently in a miserable state, that doesn't mean in anyway that they can't wake up, that's if they didn't do so already.
I myself witnessed alot of changes in Muslims attitude and now people are rising from living with fear and confusion in the dark, to living in a light of openness and knowledge.
Ok, i'm not fully satisfied with this answer but it can be a start before going deeper. Can you swim?
As a start, let's say we are judging a nation which claim to be a Muslim with another one which adhere to a different religion.
Please remember, we are talking about religions here, and hence the question of this thread "Do you believe that Islam is a fair and just religion?"
So when we do a comparison, we have to compare between nations which upheld its religions as the source of laws, treatment of others, etc. Got what i mean?
So our job here is to find ANY country which claim that its religion is the source of its laws and all aspects of life and compare it with a Muslim one.
I prefer to use for the purpose of this discussion Muslim countries in the past, not these days, for reasons i may reveal later on, maybe in this thread or in a separate one.
People judge religions by seeing other people behavior and practice, that's true, but it's also inaccurate to do so because some people might not represent the majority of those who adhere to that religion, right?
No, that's a fair point. Role models may serve as examples of exemplary human beings.
Let me expand in a different direction. Besides the famous religious founders, there have been many exemplary human beings. We may only be aware of people like Gandhi, Mother Teresa, etc. but most enlightened individuals have been unknown. There's a guy down the street with the heart of a saint and the track record to prove it and yet he will never be known in history. Contrary to opposing historical representations of virtuous conduct, I would only recommend not limiting ourselves to them when there are plenty of living examples among us to draw from in the present day.
No shame at all mate, just simply saying that an 'understanding' of Islam seems very difficult to achieve. As a non-muslim, I feel that many times I can ask a question and get many answers.
Given that it seems (I could be wrong) more difficult to form an understanding of Islam, i'd be worried that as an adherant to the religion that i'd be doing something wrong because I didn't know about the sin/law/rule. Does it trouble you at all, if you don't mind me asking?
Sweetie, I could go through this line by line, but the essence of every point would be the same: in the case of theocracy, religion cannot be separated from government. It's kinda the definition.
While you're right that the ideal way to judge Islam as it is now would be to compare Islamic theocracies to someone else's... as far as I'm aware there simply aren't any others. They're all long overthrown. And good riddance.
I agree with you. There are alot of unknown exemplary human beings. Human beings actions can even surprise God!
As there is no limit for the evil which people can commit, i also believe that there is no limit to the great things human beings can do in regardless of their beliefs.
The fact that making it a theocracy destroys that capacity.And what's wrong with that if the political aspects of such a religion was wide open for interpretation and for reformation when it's necessary in order to adapt with changes in an evolving world.
I can't think of a single one that wasn't abusive. Can you?You can compare it then with one in the past. Any?
So essentially you're saying that human nature has limitless potential. I get the sense that you have some valuable insight to offer in the evolution of your faith. I don't see this so much as as an affirmation for any particular Islamic institutions as I do for the ability of the human spirit to transcend the status quo.