I've been away for a few days, so I'm a bit late to the party...
How is it at all arrogant to think you have an answer, perhaps if you believe others cannot understand it, but just the thought of having an answer in and of itself? Is it arrogant to tell a flat-earther that the world is an oblate spheroid?
I don't think that's a fair analogy.
IMO, the correctness or incorrectness of a religion isn't such an obvious, straightforward, factual matter as looking to see whether the Earth is flat or round.
I could put together some simple experiments that could demonstrate to a flat-earther that the Earth really is round. OTOH, you wouldn't be able to do the same to show the correctness of your religion to me; I mean, you wouldn't be able to set up a telescope in the backyard and have me look through it to see both God and the "I (heart) Catholics" lapel pin he's wearing, would you?
Could you demonstrate that your religion is correct as easily as I can demonstrate that the Earth is round? Could you actually demonstrate that your religion is correct, period?
Since I don't think that religious choice is based on factual determinations, I think it's more a matter of personal, aesthetic preference... and in that regard, yes, proselytizing is arrogant. It'd be the same sort of arrogance as coming to my door and telling me that I listen to the wrong kind of music.
We ALL believe what we believe because we think it's true - and therefore, we think that others who do not believe as we do hold untrue ideas as truth - and therefore they are wrong and we are right. Whether we admit that or not, that's what our strong beliefs imply. So - call that arrogance if you will, but if that's the right word for it, we're all arrogant.
I think that's a bit simplistic. For factual matters, sure: thinking "I'm right" implies "you're wrong" if we disagree. However, factual opinions, if they're worth anything at all, can be defended: they're based in fact, so we can provide those facts if need be.
OTOH, aesthetic preferences don't have to be based in fact. They don't need to be defended... but they also aren't mutually exclusive: my opinion that Eric Clapton is the best guitarist alive today doesn't mean that you're "wrong" if you think that it's really Mark Knopfler.
In your own church, or in an otherwise private setting (i.e. a wedding ceremony held in a location that's not a church), then the majority rules... the two "others" knew what they were getting themselves into, and they just have to deal with it.
In a public audience (i.e. graduation, sporting event), you cater to the lowest common denominator. If that means foregoing prayer at that particular event altogether, then so be it.
Offering a sectarian prayer for a public audience whose members may very well not share your faith is inappropriate. If I go to a high school football game, I'm there to see high school kids play football. Not to go to church.
I agree. I'm an auto racing nut, and one of my pet peeves is how religion pervades many forms of the sport.
I've known drivers who will cross themselves or say a quick prayer before a race... and that's fine. But I think that minister-led (because it's invariably a Protestant minister) invocations only serve to exclude those who don't believe in what's being preached.
I used to bow my head at those sorts of things as to not stand out; now, I keep my head raised and actually
hope that people will see that I'm refusing to participate in what's going on.
That's the way it should be in my opinion. Like my earlier example of life in Japan - when I was the religious minority, it honestly never occurred to me to be offended by the expression of Shinto beliefs. It never OCCURRED to me because I respected the rights of the Japanese people and culture.
Respect goes both ways.
As I've mentioned before, I come from a long line of Belfast Orangemen. My religious tradition isn't just a particular faith, but outright antagonism to other faiths, Catholicism in particular.
And speaking of Orangemen, at one time, the Province of Ontario was effectively run by the Orange Order. The province was a Protestant playground. Catholics couldn't be elected to office. Until even the 1920s and 1930s, some public parks in Toronto had "gentiles only" signs on their gates.
I've chosen to reject all of that. I want nothing to do with sectarianism or the divisiveness that often results when religion pervades public life. Would you prefer that I take up the tradition of my ancestors? If so, I think that would be a lot less pleasant for many of the people of faith who complain about secularism.
If you're arguing for something else, i.e. that all religions should have a place in public life and government, then you should realize that this is something brand new that has never really existed. In general, religious societies are ones where
the denomination in power is free, but other denominations are repressed. I think the only way to avoid this is to ensure that
no religion is granted a position of power or status.