Trailblazer
Veteran Member
Baha'u'llah did not deny the divine nature of Jesus. He said that Jesus had a twofold nature, one nature human and the other nature divine.Denying the divine nature of Jesus is a common claim of the many groups that attack Christianity, but that has only a minor relationship to what I said.
“Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. To this testifieth the tradition: “Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is.” …. The second station is the human station, exemplified by the following verses: “I am but a man like you.” “Say, praise be to my Lord! Am I more than a man, an apostle?”
Messengers is only a word. They can also be called prophets and other religions call them prophets. Baha'u'llah also called them prophets as many times as He called them Messengers. It doesn't matter what they are called. The point is that they all bring a message from God.My main point is that the Baha'i idea of "Messengers" and what they are is something of Baha'i and it is not of the religions and people to whom Baha'i applies the title and description, and that includes the people in the Bible whom Baha'i want to say are "Messengers" together with Baha'u'llah. It is an invention which is clearly wrong if we look at the description of these others in the other religions.
No, that is not correct. Jesus was 'the Spirit of God' which is not the same as the same as the Holy Spirit. The Holy Spirit is the bounty of God whose luminous rays emanated from Jesus.So Jesus is the Spirit of God (Holy Spirit) and Baha'u'llah promised Jesus (the Holy Spirit) to all those who accept Baha'u'llah as a Manifestation of God. But Jesus had already promised to come with the Father and make His home with those who love Him. (John 14:23). There is no need for anything that Baha'u'llah claims to offer, it is already given by Jesus.
Jesus promised the Spirit of Truth (Baha'u'llah) would come and bring the Holy Spirit and guide us to all truth.
“O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.”
Bahá'í Reference Library - Gleanings From the Writings of Bahá’u’lláh, Pages 246-249
There is none of the "I am the best Manifestation" in the passage above. What it says is that this is the Day which God hath exalted above all other days since it is the Day of God.Welllll, there does seem to be a bit of "I am the best Manifestation" in what Baha'u'llah says.
“We, in truth, have sent Him Whom We aided with the Holy Spirit (Jesus Christ) that He may announce unto you this Light that hath shone forth from the horizon of the will of your Lord, the Most Exalted, the All-Glorious, and Whose signs have been revealed in the West. Set your faces towards Him (Bahá’u’lláh) on this Day which God hath exalted above all other days, and whereon the All-Merciful hath shed the splendour of His effulgent glory upon all who are in heaven and all who are on earth.”
Bahá'í Reference Library - Proclamation of Bahá’u’lláh, Pages 17-23
“In the Book of Isaiah it is written: “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty.” No man that meditateth upon this verse can fail to recognize the greatness of this Cause, or doubt the exalted character of this Day—the Day of God Himself. This same verse is followed by these words: “And the Lord alone shall be exalted in that Day.” This is the Day which the Pen of the Most High hath glorified in all the holy Scriptures. There is no verse in them that doth not declare the glory of His holy Name, and no Book that doth not testify unto the loftiness of this most exalted theme. Were We to make mention of all that hath been revealed in these heavenly Books and holy Scriptures concerning this Revelation, this Tablet would assume impossible dimensions.”
"Whoso maketh the slightest possible difference between their persons, their words, their messages, their acts and manners, hath indeed disbelieved in God, hath repudiated His signs, and betrayed the Cause of His Messengers.”As for the highlighted part of the quote that you gave, that's not only ridiculous, it shows that Baha'u'llah had no idea of the gospel message and what Jesus did to accomplish this salvation that He offers. (Or maybe he just did not want others to see the uniqueness of the gospel message of Jesus and wanted to squash it,,,,,,,,,,,, as the spirit of the antichrist wants to do)
Why? Because the works and acts of each and every one of these Manifestations of God and whatever pertains to them was all ordained by God, and a reflection of His Will and Purpose. This is the true meaning of Divine Unity.
But that does not mean that the person and mission of Jesus was not greater than that of the other Manifestations of God. The person and mission of Jesus was as great as the person and mission of Baha'u'llah.
“Know that the attributes of perfection, the splendor of the divine bounties, and the lights of inspiration are visible and evident in all the Holy Manifestations; but the glorious Word of God, Christ, and the Greatest Name, Bahá’u’lláh, are manifestations and evidences which are beyond imagination, for They possess all the perfections of the former Manifestations; and more than that, They possess some perfections which make the other Manifestations dependent upon Them. So all the Prophets of Israel were centers of inspiration; Christ also was a receiver of inspiration, but what a difference between the inspiration of the Word of God and the revelations of Isaiah, Jeremiah and Elijah!”
No, Baha'u'llah did not say that Jesus promised to return in the same body, which is what Christians are waiting for.Even Baha'u'llah says that Jesus promised to return, but you say that Jesus said that He would not return. I agree with Baha'u'llah on this one,,,,,,,,,,,,,, but of course Jesus promised to return in person so I have to disagree with Baha'u'llah that he (Baha'u'llah) is the return of Jesus or that Baha'u'llah came on the clouds of heaven.
“O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.”
Bahá'í Reference Library - Gleanings From the Writings of Bahá’u’lláh, Pages 246-249
Jesus promised that His Spirit would return in another Manifestation of God.
Baha'u'llah certainly did come on the clouds of heaven, which is figurative, not literal.
The title ‘Son of man’ is symbolic of the perfect humanity that Jesus represented, but it does not apply exclusively to Jesus. It ultimately comes from the Book of Daniel, where it refers to the Messiah. It is a Baha’i teaching that the title applies to both Jesus and Baha’u’llah.
To explain in brief, ‘Son of man coming in the clouds of heaven’ means that the return of the Christ Spirit promised in the Bible will be made manifest from the heaven of the will of God, and will appear in the form of a human being. The term “heaven” means loftiness and exaltation. Although Jesus was delivered from the womb of His mother, in reality He descended from the heaven of the will of God. Though dwelling on this earth, His true habitation was the realms above. While walking among mortals on earth, Jesus soared in the heaven of the divine presence.
Baha’u’llah explained the meaning of clouds in The Kitáb-i-Íqán. The term “clouds” as used in the Bible means those things that are contrary to the ways and desires of men. Just like the physical clouds prevent the eyes of men from beholding the sun, the desires of men hindered men from recognizing the return of Christ. Thus the meaning of clouds is symbolic, not literal. Their judgment was clouded. Christians were looking for the same man Jesus in the same body that resurrected and ascended to appear in the actual physical clouds in the sky with power and great glory, trumpets and angels, but when that did not happen that way they rejected Baha’u’llah. However, if one looks at what happened before, during and after Baha’u’llah appeared there is not one prophecy that cannot be applied to Him.