1robin said:
That would make any hypothetical or analogy to have wandered into that which it does not belong. Why?
What did you just finish explaining? Let's review:
It is a fallacy to suggest that a group being wrong about a thing is evidence they are wrong about another.
Assuming that's true, couldn't we substitute the word "correct" for the word "wrong" and still have a valid proposition? Something like:
"It is a fallacy to suggest that a group being
correct about a thing is evidence they are
correct about another."
If we grant that your original assertion was correct, then the reverse should also be correct, no?
I was pointing hat since how many see, think, or do X is taken as suggestive of he truth in countless areas of study then it is suggestive of a knowable issue like being born again.
Just like how evolution is a fact, right?
...
Being "born again" is a claim. We're probably in total agreement that a person can go through the motions of being born again: Accept Jesus and get dipped in the water (or however you care to define it).
Just the same as a doctors first question is about our experience so is knowledge of Christ.
That's an apples and oranges comparison, isn't it? A doctor asks questions ("How are you feeling?" or
"Where does it hurt?") about physically demonstrable phenomenon. The second element that you're describing isn't really quantifiable, is it?
If I set two comatose human subjects before you, and told you that only one of them has been "born again" ... do you have a method that would reveal which one had gone through the process? Does an MRI provide empirical evidence that the scanned subject had accepted Jesus and been dunked in water at some point in the past?
However if you going to insist that only historical or empirical evidence is valid (something not even science does)
Please. Indulge me. Cite a few examples of non-empirical, scientifically accepted evidence.
then take these conclusions.
Why start with your conclusions? Refresh my memory.
What are the starting premises again?
The majority of NT historians (those who know more about evidence than either of us) agree that:
1. Christ appeared on the historical scene with an unprecedented sense of divine authority. And for this issue it does not matter if we know he had such authority just that he thought he did. It is even granted that he practiced a ministry of exorcism.
So people who know more about the evidence than we do agree with the claim that Jesus "arrived on the scene" with "an unprecedented sense of divine authority?"
So you feel that an Appeal to Authority ... about an unverified claim ... about a supernatural quality ... that might have been imagined reflects sound, rational thought?
2. That he was crucified and died. This is among the most textually attested facts in ancient history.
According to who? Could you cite a dozen examples, please? I'd like you to demonstrate so we're clear about what you mean when you say "most textually attested facts."
Thanks.
3. That his tomb was found empty.
Sadly, bodies are sometimes
removed from their resting places.
Why isn't it Standard Operating Procedure to assume that the body might have gotten up on its own and walked away? Does a police report even have a check-box for "Suspected Miracle" on it?
4. That even his enemies claimed to have experienced a risen Christ.
Again, the operative word here is "claim."
Where are these claims recorded again?
These are facts as certain as history can make them.
What a remarkably debatable assertion! Where should we start?
I have no need of additional agreement from NT scholars
Translation:
"Everything I just offered up to support my belief is actually irrelevant as far as I'm concerned."
... but have thousands of events like these that they grant as reliable.
Thousands? Then it should be no problem whatsoever for you to site a small sample of them, right? Let's start with 100 examples, OK? You're officially on the clock.
Not to mention the thousands of artifacts and finds that show the bible to be a exacting historical biography in every way it is evaluated.
Thousands of artifacts? Yes. Even back in the day, Christians found it rather remarkable how many Pieces of The True Cross were popping up all over Europe:
"Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo." ~ John Calvin,
A Treatise on Relics, 1543