ISIS is like many other conservative groups in that they will assert their authority comes through God.
ISIS has no authority, which is why it has to use violence to assert it's will. Same as the klu klux klan, or any other fascist group. That they use the idea of God, and racial and political bigotry to excuse their violence and fascist agenda is irrelevant. Their claims about God are no more relevant than their claims about racial superiority or political security. It has nothing to do with anyone's actual faith in God. Any more than totalitarian dictatorships are "socialism" just because they call themselves that.
One black man robs a liquor store. Ten thousand black men do not rob any liquor stores ever in their lives. The man that robed the store says his God told him to do it. And you want to use him to claim that all black men and their gods are bad.
I'm not going to continue discussing this kind of bigoted nonsense.
My point is that theists have whatever beliefs they have, whether very liberal like yours, or extremist. Liberal theists pose less a threat to the world and societies because of the mind of these people. Extremists will seek out more extremist religion because that is who they are as people. If any believer comes into an online forum and decides to debate their beliefs with the community, they will be exposed to questions they haven't asked themselves. The questions non-believers ask theists may or may not have been asked, but theists will for some reason (that isn't reason) remain loyal to their beliefs. It's notable that theists don't offer facts and a coherent explanation for why they believe. They may offer a reason, but these are never objective and factual. It is typically about their feelings. And they typically have a framework they picked up from other people, Christianity, Baha'i, Islam, Hindu, etc. Religious people aren't describing their own mystical experience from some meditation in the woods. So, we non-believers have questions, some very hard questions.
None of this has anything to do with faith in God. Nor with "believers and unbelievers". It's just people being people. The same people that gravitate toward extremist religion also gravitate toward extremist politics. And extremist racial bias. And extremist social and economic policies. Extremism and bigotry and violence and fueled by a desire to control other people by force is part of our animal nature. It's not a religious issue. Nor an issue of faith in God. Far more people use their faith in God to help them overcome these tendencies within themselves than ever use it to justify expressing those tendencies. But you just flat out refuse to recognize this fact. So I'm done debating it with you.
You have a bad habit of not listening to atheists when they explain their thinking.
I understand their thinking. And it's little more than bigoted BULLSH*T!
As I have explained religious behavior in the majority of humans is an evolutionary phenomenon. It's an innate impulse in most humans and they have this itch they want to scratch, and that is readily available with religion. It's not the same for everyone, there is a broad range of religions, and within religions there are options for liberals, moderate, and extremists. And this is all from God?
None of this even matters. We humans are what we are. Mostly that's good, but sometimes it's bad. Faith in God is a very common way that people choose to try and be better than their (animal) nature would otherwise dictate. But some people use their faith in God to embolden and excuse their animal natures, and to become worse, even, than they would otherwise be.
That's it. End of story. Faith in God is generally a very good thing for a great many people. Even though sometimes it becomes a very bad thing for a few people. But then the same is true of science, and politics, and commerce, and anything else we humans engage in. Because the problem is within humanity; not within God, or in having faith in God, or in religion, or in whatever other phony boogeyman you want to throw into this conversation.
It doesn't matter what anyone believes or disbelieves. All that matters is whether or not we're seeking to enable our 'animal nature', or trying to rise above it.