kepha31
Active Member
I'm inclined towards a local flood theory as opposed to a universal one. History of the Collapse of "Flood Geology" and a Young Earth by Davis A. Young, Ph.D., evangelical Christian geologist from Calvin College, is quite long, but it presents a reasonable approach. The following quotes are from the bottom of the page:
"...I do not consider it a violation of the integrity of the biblical text to suppose that the biblical flood account uses a major Mesopotamian event in order to make vital theological points concerning human depravity, faith, and obedience and divine judgment, grace, and mercy. The evangelical church serves no good end by clinging to failed interpretations of the Bible and refusing to explore new directions. Christian scholars have an obligation to lead the way toward a renewed reverence for God's truth wherever it can be found. Conservative scholars must develop a more aggressive attitude toward creation and encourage the church's youth to enter not only the pastorate, mission work, and theology but also such fields as the natural sciences, archeology, anthropology, and the social sciences..."
"...What marvelous insights into Scripture might await the church if from now on the theologians and exegetes would work side by side with biologists, archeologists, anthropologists, geologists, linguists, astronomers, sociologists, and paleontologists! In a world of burgeoning knowledge about ancient literature, languages, civilizations, culture, and customs as well as about the workings of God's creation, biblical scholars must engage in dialogue with other representatives of the intellectual world they profess to want to influence with the good news --
"the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord" (Rom 1:2-4).
"...I do not consider it a violation of the integrity of the biblical text to suppose that the biblical flood account uses a major Mesopotamian event in order to make vital theological points concerning human depravity, faith, and obedience and divine judgment, grace, and mercy. The evangelical church serves no good end by clinging to failed interpretations of the Bible and refusing to explore new directions. Christian scholars have an obligation to lead the way toward a renewed reverence for God's truth wherever it can be found. Conservative scholars must develop a more aggressive attitude toward creation and encourage the church's youth to enter not only the pastorate, mission work, and theology but also such fields as the natural sciences, archeology, anthropology, and the social sciences..."
"...What marvelous insights into Scripture might await the church if from now on the theologians and exegetes would work side by side with biologists, archeologists, anthropologists, geologists, linguists, astronomers, sociologists, and paleontologists! In a world of burgeoning knowledge about ancient literature, languages, civilizations, culture, and customs as well as about the workings of God's creation, biblical scholars must engage in dialogue with other representatives of the intellectual world they profess to want to influence with the good news --
"the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his human nature was a descendant of David, and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord" (Rom 1:2-4).