If gravitational physics said that man came from an ape like creature then I would bring it up for that also.
Here's the problem, though, Man of Faith. You said:
Man of Faith said:
You just validated that you have been indoctrinated. You stated that the ToE is scientific fact, when it is actually part fact and part speculation, philosophy and world view.
Correct me if I'm wrong here, but it appears to me that you're asserting that
because ToE is "part speculation, philosophy and world view" that
therefore it can't be scientific fact, and furthermore, that it's akin to indoctrination.
The problem that I'm attempting to point out with this is that
all scientific facts are "part speculation, philosophy and worldview." This includes the scientific fact of universal gravitation. It seems now that this wasn't your chief objection after all -- that rather, you find the evolutionary scientific facts to be displeasing in some way; and
that's why you object to it, rather than because it contains philosophy and worldview. Am I wrong, here?
If you accept universal gravitation, you're accepting a scientific fact that includes philosophy and worldview. If so, then please don't raise that ToE includes those, too, as if that's somehow your objection: it isn't. It seems that your objection is simply that you don't
like the facts that ToE offers.
Now, I say "don't like" loosely here: I don't want to paint you as someone who engages in the fallacy of disbelief due to adverse consequence. "Don't like" also means to be skeptical of as far as I'm concerned here.
So, if you're going to engage in skepticism over ToE, I'm just saying that you should list the actual objections behind your skepticism. If you accept the presence of metaphysics in all other science then you couldn't pick out the metaphysics in this one as the culprit: that would be special pleading.
(On a separate conversation, if you're asserting that the metaphysics are in fact the problem specific to this case, you might clarify to avoid this perceived inconsistency. For instance, it would indeed be a metaphysical foul to assert evolution as a fact based on metaphysical presuppositions rather than on metaphysical analysis of established facts. Thankfully, however, that isn't the case for most people when it comes to evolution; though I'll admit that I've known a few people who assert evolutionary theory is true without even understanding its basis themselves.)