Hmm. Thanks for your experience. Yes, I admit there are many things I don't understand and that some of them appear to be paranormal (as in psychic or something). The Quran is an old book, however, and it may not be talking about the paranormal. I wouldn't know; but what I do know is that language is language, especially English. For example when you play the game 'Billiards' and you add spin to the ball, the official terminology is that you 'Add some English' to the ball. A lot of times the English version of the Bible has a spin on it.
This part of the Quran you quoted " We are only a temptation, therefore disbelieve not (in the guidance of Allah)." Sounds like a repudiation of belief that demons are sentient creatures to be driven out. I think it has a kind of similar sound to James 1:13-14 where "God does not tempt nor can he be tempted, but each person is tempted and enticed by his own evil desires which drag him away." Note that taken literally it would mean 'Evil desires' can 'Drag' you, as if they were alive. Its just a figure of speech, however. You also need to be aware that in ancient times, viruses were called 'Demons' along with various other illnesses; and you can understand I think why that would be. A virus transfers between people, is invisible and affects both the health and mental state of the person affected. A person with a flu virus will be irritable, and their bodies will function abnormally. Just because the doctors called viruses 'Demons' doesn't mean that they were convinced the viruses were disembodied souls or even that we have to believe such crap. In fact I would argue that Jesus considers healing and driving out demons to be related. (Luke 13:32) I don't think he considered most 'Demons' to be conversant creatures but simply illnesses; and its likely that Quran could make the same usage depending upon the language and culture of the original hearers. It is an ancient book after all, but we are modern people.
This part of the Quran you quoted " We are only a temptation, therefore disbelieve not (in the guidance of Allah)." Sounds like a repudiation of belief that demons are sentient creatures to be driven out. I think it has a kind of similar sound to James 1:13-14 where "God does not tempt nor can he be tempted, but each person is tempted and enticed by his own evil desires which drag him away." Note that taken literally it would mean 'Evil desires' can 'Drag' you, as if they were alive. Its just a figure of speech, however. You also need to be aware that in ancient times, viruses were called 'Demons' along with various other illnesses; and you can understand I think why that would be. A virus transfers between people, is invisible and affects both the health and mental state of the person affected. A person with a flu virus will be irritable, and their bodies will function abnormally. Just because the doctors called viruses 'Demons' doesn't mean that they were convinced the viruses were disembodied souls or even that we have to believe such crap. In fact I would argue that Jesus considers healing and driving out demons to be related. (Luke 13:32) I don't think he considered most 'Demons' to be conversant creatures but simply illnesses; and its likely that Quran could make the same usage depending upon the language and culture of the original hearers. It is an ancient book after all, but we are modern people.
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