outhouse
Atheistically
You are looking at it through a 21st century lens
yes the lense that shows how ancients used serpenst/snakes in trees or poles
never being a adversary or devil
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You are looking at it through a 21st century lens
Why did ancients show serpents in trees or poles? My point is that your missing what the story actually says because you are too trapped in a 21 century frame work.yes the lense that shows how ancients used serpenst/snakes in trees or poles
never being a adversary or devil
Why did ancients show serpents in trees or poles? My point is that your missing what the story actually says because you are too trapped in a 21 century frame work.
Because he opposes what God wants, want he commanded.
read the wiki link on "serpents" and the "tree of life" concept. you will find nothing in that mythology that takes you to a adversary or the satan concept at all.
I didn't say it had a yin yang feeling. I'm not even necessarily saying that the serpent is evil (and I'm definitely not saying that it was Satan). I'm not relating good and bad here, and neither have I ever said such.the bible is not written like yin yang at all, not everything was satan or god related to good and bad.
it was written in mythology that has unique and porposeful meaning to different stories and charactors.
You are creating the adversary here the authors did not
What I am asking you to do is to actually look at the story. Now, you have to understand that I am not saying that the serpent, simply being a serpent, represents an adversary. I am saying his actions put him as an adversary, and opponent.
to who is he such??
to man, not god
You really are missing what I am saying. Let's put the idea of adversary to the side. Because that is hardly my main point here.
You really are missing what I am saying. Let's put the idea of adversary to the side. Because that is hardly my main point here.
Have I stated anything is the devil? No. You can make ridiculous statements, and actually avoid the subject, but at least be honest about it. Don't try to imply I said things I didn't.how about the poor inoccent tree is it the devil to LOL
because the tree is labeled as the "tree of the knowledge of good and of evil "
We then have a serpent, who opposes God's command. God tells human not to eat the fruit, the serpent says the opposite thing. There is an opposition there.
Finally, I'm not creating an adversary here.
that's what your bible claims...where did your god come from?
and not only that, your babble claims to be an authority over how i should live my life according to ignorant sexist bigoted goat herders limited understanding of the micro and macro world...
give me a freakin break.
there was never a garden to begin with.
funny how you conveniently left out all the suffering one goes through with out the advancement of technology/medicine...from the rotting of teeth to child bearing...all while making this god of yours one who is concerned
yes yes what a convenient argument
Where is the idea of the devil coming from here? Adversary doesn't mean devil. Again, adversary doesn't mean devil. When I say someone is an adversary, I am not calling them the devil. Adversary does not equal devil. I don't know how I can make that anymore clear.no, adam and eve appose god, are they the devil.
It isn't dishonest. I'm not creating anything here. I'm looking at the text, and explaining it. I'm not adding anything to the story. I'm not ignoring anything in the story.talk about dishonest.
I think you simply want to avoid what I am actually saying. Like I said, we can ignore the idea of the adversary for right now. Just push it aside. Why not address the actual story? I will address you here again:I think you just like to argue for the sake of arguement
adversary doesn't mean devil.
Why did they choose a serpent (this goes back to what the serpent represents)? They could have picked a different being. But they specifically picked the serpent. There must be a reason. And why make the serpent speak? There are many ways that Eve could have been tempted to eat that fruit. But we see specifically a serpent doing such (and no, serpents weren't a despised animal).
That does not deal with anything I said. Yes, ha-satan is translated to adversary. That isn't the Devil, that isn't Satan. It is adversary. It isn't a reference to anyone in particular, as we see a number of people being called ha-satan.Satan - Wikipedia, the free encyclopedia
Satan (Hebrew: הַשָּׂטָן ha-Satan), "the opposer",
Ha-Satan is traditionally translated as the accuser, or the adversary.
That hardly was an answer. You gave a link of what a venomous snake can represent. That simply has nothing to do with Genesis. We are talking about a serpent. Serpents do not mean snake. Dragons are also serpents. More so, we know we aren't talking about a snake, as snakes don't have legs. The serpent in this story does. Finally, nothing is said about it being venomous. There is not a single suggestion of such.been answered many times
You gave a link of what a venomous snake can represent. That simply has nothing to do with Genesis.
Because it really doesn't seem like I can get you to actually think about this story a little more deeper.