Rick O'Shez
Irishman bouncing off walls
Thoughts are just thoughts. The problem is taking them too seriously.
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So who was speaking Dreadfish...Siddartha Gautama or Buddha?The Buddha refers to himself, the Tathagata, as "the worthy one, the rightly self-awakened one" or "the worthy, rightly self-awakened one" variously, in different Pali suttas.
Then there is the story in the Ariyapariyesana Sutta of the Buddha meeting Upaka on the road to Varanasi.
So who was speaking Dreadfish...Siddartha Gautama or Buddha?
So to be clear, when Siddartha realized enlightenment, his mind went from one of conceptual thinking to one of non-dual awareness, a state which is called Buddhahood.
Are you suggesting that the post-enlightenment physical mind of Siddartha Gautama is the same as the pre-enlightenment state, in that the 'I' is still the source of what is spoken?
Interesting understanding of the reality represented by the concept of enlightenment in the context of religion...it seems more like the popular usage as in ego claims.
Anyone who claims to be enlightened is a dead giveaway that they are far from enlightenment as the REAL is transcendent as zenzero pointed out and can't be realized by a human brain functioning in conceptual terms...ever.
IMHO, enlightenment is understanding. One does not transcend time/space. Remains much like before, carrying water and sweeping floor.
'All-vanquishing,
all-knowing am I,
...
For I am an arahant in the world;
I, the unexcelled teacher.
I, alone, am rightly self-awakened.
Cooled am I, unbound.
...
'Conquerors are those like me
who have reached fermentations' end.
I've conquered evil qualities,
and so, Upaka, I'm a conqueror.'
Ok Dreadfish...this is drifting, we will have to agree to disagree and return to topic, being a DIR forum thread and all.I think you're splitting hairs here and bringing another element to the discussion that is unnecessary and makes things more complicated.
Here you said:
Which was in response to this:
And in my last post, the quotes attributed to the Buddha show him clearly stating things such as:
Keeping this simple, you said that someone claiming enlightenment is a dead giveaway that they are not enlightened, I asked you what you thought of the fact that the Buddha clearly claimed to be awakened and then presented you with a sutta showing you one of the claims. You never answered my question in reply to either of my posts, and I do not understand why.
To quickly cover what you just asked about whether the state of mind of the Buddha was the same, post-enlightenment, as it was pre-enlightenment, there is obviously no way to tell, because it's a story. Likewise, when addressing the post by Aupmanyav, there is not much of a way to tell by the few words he said, because it's just text in a post on the internet.
What if enlightenment cannot be isolated to individuals? Like it doesn't make any sense to say that he or she is totally enlightened? What if genuine enlightenment is more of a collective realization? The Buddha had to share his experiences and spread his teachings in order to more fully realize enlightenment through the awakening of others. It was an act of compassion, but also a necessity for his own continued growth.
Ok Dreadfish...this is drifting, we will have to agree to disagree and return to topic, being a DIR forum thread and all.
I did in my post #102, but you didn't understand what was said to you...I further referred you to my post #112 in frubal comment to you as an explanation that may help you understand with an invitation to PM me if you wanted to discuss the matter further but so far you have not responded...that's fine, please understand that some of the more esoteric aspects of religious practice require prerequisite understanding and there is no amount of conceptual communication that can overcome a lack of that.This is an interesting idea, because there are often stories of people's awareness changing by simply being in the presence of a master. This sort of thing happened a lot with Ramana Maharshi, just being in his presence reduced people's mental barriers, and sometimes he would just look into someone's eyes and things would change in them.
You could have just answered my question to begin with
What if enlightenment cannot be isolated to individuals? Like it doesn't make any sense to say that he or she is totally enlightened? What if genuine enlightenment is more of a collective realization? The Buddha had to share his experiences and spread his teachings in order to more fully realize enlightenment through the awakening of others. It was an act of compassion, but also a necessity for his own continued growth.
I did in my post #102, but you didn't understand what was said to you...I further referred you to my post #112 in frubal comment to you as an explanation that may help you understand with an invitation to PM me if you wanted to discuss the matter further but so far you have not responded...that's fine, please understand that some of the more esoteric aspects of religious practice require prerequisite understanding and there is no amount of conceptual communication that can overcome a lack of that.
Friend Straw Dog,
True except a small difference that enlightenment could also open higher evolutionary cycles towards which the enlightened soul could be addressing [guessing]. Not every buddha helped in flowering of others around with their direct presence.
Love & rgds
absolutely right and what was pointing towards that this can happen by being anywhere even far from people as the whole cosmos gets affected and this is what the turning of the buddha wheel is all about and we can term it the evolutionary change [not sure what is the exact term/label] meaning that humans have evolved from a single cell to human being and this being has crossed that evolutionary stage of being in human form and guess the next stage is super human who can take any form at any time just by wishing [guess].It's another part of the whole which is no longer asleep.
I do not believe Buddha said all that. That would be 'aham', 'dambha', pride. I don't take Buddha to be that. Stating in a matter of fact way that he has found the key to a more-satisfying knowledge is OK. It must be a later Mahayana sutta.'All-vanquishing,
all-knowing am I,
...
For I am an arahant in the world;
I, the unexcelled teacher.
I, alone, am rightly self-awakened.
Cooled am I, unbound.
...
'Conquerors are those like me
who have reached fermentations' end.
I've conquered evil qualities,
and so, Upaka, I'm a conqueror.'
Another perspective - we think because we have questions. If we have no questions, there would not be a need to think. An enlightened realized person is in that state. He/she has no more questions, therefore no thinking, no seeking of answers.The NO-mind does not arise by stopping thinking, when the thinking is no more, the No-mind is. But even if one manages to stop the thinking forcibly, it will not be an achievement at all, it is only a sort of stillness, not silence. Underneath it, deep in the unconscious, the repressed mind goes on working. So, there is no way to stop the mind. But the mind stops - that is certain. It stops of its own accord.
There is one more fun meaning of 'maha-samadhi' and that is death. 'so and so swami has taken maha-samadhi'. In 'maha-samadhi', no one would think of anything. If we have to think of non-duality, we have to do it in this life.If you can provide an example of your mind thinking in a state of non-duality, it would help clarify where you are coming from.
Are you in control of your thoughts?Another perspective - we think because we have questions. If we have no questions, there would not be a need to think. An enlightened realized person is in that state. He/she has no more questions, therefore no thinking, no seeking of answers.
Could it just be understood as a different form of conceptualizing or thinking?
For instance, we'd like to think that our reasoning processes belong to us alone, but really we tend to build off reasoning processes that began before us in culture. It would be understood that this thought does not belong to me, but is an expression of the greater system, like integrated conceptualizing.