Thanks for that. It is undeniable that suffering exists in this life. Like my Abrahamic cousins, I believe God is powerful enough to prevent suffering and that He does care for His Creation.
I would also argue that if the universe we see around us actually were entirely the product of an omnipotent, omniscient God, then God not only failed to prevent suffering, but must have deliberately created it.
He tends not to intervene directly in most cases. His main mode of intervention is through guidance through His Prophets, their Teachings and the example of their lives.
This gets back to the point I raised earlier: when you say "God tends not to intervene most of the time," I hear "God tends to behave as if he doesn't exist most of the time."
All the Prophets of God have suffered and their response to suffering can often be of practical assistance. You don't need to be a theist to positively respond to suffering and many atheists respond positively to suffering just as the Prophets have. Ironically many atheists live and respond to suffering better than those who claim to be theists.
But how we respond to suffering only matters if suffering exists.
I personally don't see reconciling theism and suffering as being particularly problematic. I'm intrigued by those such as yourself who do. It sounds as if there is a significant difference between how atheists such as yourself and monotheist view the narrative that reconciles suffering with an All-Powerful and Loving God.
It's hard for me to say what the difference is, because as far as I can tell, monotheists
haven't reconciled these two things.
One implication of having an omnipotent, omniscient creator-god who's responsible for the entire universe is that nothing in the universe was accidental or unavoidable. If something - e.g. suffering - exists, it exists because God deliberately chose it on its own merits.
The attempts I've seen by monotheists to address the problem of suffering usually ignore this implication; out of the few that I've seen actually take it on, they've all either ended up contradicting themselves or been some version of a non-answer ("God works in mysterious ways," etc.).