If you mean Catholicism--please--they cannot even understand simple bible milk let alone the meat.
I am not Catholic. I am Eastern Orthodox. The Catholics have made the supremacy and infallibility of the Pope dogmas, and changed the Creed. Thus, they have made changes to their Faith and have deviated from the Truth.
1) ot--the use of statues and icons are forbidden
Then explain Solomon decorating the Temple with statues and paintings and carvings of cherubim and plants in 1 Kings 7, and God blessing the Temple being filled with all those images?
The commandment tells us to not worship and serve idols, and neither Catholics nor Orthodox worship idols. We Orthodox venerate icons in the same way that a soldier salutes the American flag--it is not worship, but a show of respect.
2) call no man Father( spiritually)
Then explain 1 Corinthians 4:15, where St. Paul calls himself the spiritual father of the Corinthians, and verse 17, where he calls Timothy his spiritual son?
For if you were to have countless tutors in Christ, yet
you would not
have many fathers, for in Christ Jesus I became your father through the gospel. 16 Therefore I exhort you, be imitators of me. 17 For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.
Moreover, the Apostles call themselves teachers, even when Christ said to call no man teacher. Did the Apostles break the Lord's command to call no man father or teacher? Of course not. The real meaning of "call no man father or teacher" is to acknowledge that, above everyone else, it is God Who is our Father and Teacher. It is perfectly fine to call someone your spiritual father, as long as you recognize that your true Father is God.
3) Presenting Jesus as a sinner in the pics with long hair.
What? Who presents Jesus as a sinner? And what does the length of Jesus' hair have to do with His being sinful or not? The command in Paul's epistle was to not have tresses of hair like a woman. St. John the Baptist had long and wild hair thanks to living in the wilderness, yet no one chewed him out for having long hair. Certainly not the Lord.
Then what do you make of the passage that says "the smoke of their torment will ascend
forever?" We can certainly hope that all will be saved, but it is clear that eternal suffering is a very real possibility throughout the New Testament.
5) say 9 hail Marys and you are forgiven
Now, this is a product of the legalistic mindset of the Roman Catholics, where a certain sin gets you so much time in Purgatory, and a certain thing gets you so much time out of Purgatory. In medieval Catholicism, you could literally sit down and do the math of "Alright, this sin gets me this much time in Purgatory, and if I do this, then I get that much time out of Purgatory." It was a product of the thought of such medieval scholars as Thomas Aquinas and Anselm of Canterbury (the latter who, by the way, invented the idea of the substitutionary atonement of Christ around 1100). Sin in medieval Catholicism was a crime committed.
Orthodoxy does not take such a lackadaisical approach to penance, nor does she take a legalistic approach to spirituality. Rather, we are expected to actually
repent and change ourselves when seeking God's forgiveness, because that's what the word "repentance" means in the first place--coming from Greek
metanoia, which means to
change one's heart and mind. Sure, we might be told by the priest in confession, "Say 100 Jesus prayers and do better next time," but we're not just supposed to do 100 Jesus prayers and then we're done. No, we are to say 100 Jesus prayers and avoiding that sin every single day for the rest of our lives, so we begin to build a habit of praying without ceasing (1 Thessalonians 5:17), and through constant prayer, we draw closer to God and get away from sin, becoming more and more like Christ.
Spirituality in Orthodoxy is not legalistic, but therapeutic, triumphant and reconciliatory. It is therapeutic in that it focuses on Christ as the Physician of our souls and bodies, healing us of the
disease of sin that plagues us. It is triumphant, in that Christ has defeated death and sin, and freed us from our bonds, and brought us into the Kingdom of Heaven to reign and rejoice with Him. It is reconciliatory, in that our sins have created a chasm between us and God, and our Lord, God and Savior Christ has taken our humanity and united it to Himself, thus making of Himself a bridge between mankind and God, reuniting us to Him, bringing us prodigal children back to God to share in His love and communion.
6) etc,etc and it goes on and on--simple bible things they do just the opposite--- not even to mention their bloodguilt has amassed to the heavens.
The actions of Catholics aren't indicative of the truth of their faith, especially when their actions run contrary to what their faith actually teaches.