Looncall
Well-Known Member
You are just underestimating the Muslims. There is something which you might not be aware of. Scholars heavily criticized the hadith and have pointed out in many published books the hadiths which they believe to be false. There are many degrees of hadiths, some will be totally false because they have suspicion about him or the they don't believe the story itself being told since it might not be consistent with Quran and Prophet Mohamed teachings. Some will have a medium statues which is neither correct nor false if they are not sure, etc.
Ṣaḥīḥ (صَحِيْح is best translated as "authentic".
Ḥasan (حَسَن meaning "good") is used to describe hadith whose authenticity is not as well-established as that of ṣaḥīḥ hadith, but sufficient for use as (religious) evidence.
Ḍaʻīf (ضَعِيْف is the categorization of a hadith as "weak".
Discontinuity in the beginning of the isnād, from the end of the collector of that hadith, is referred to as muʻallaq (مُعَلَّق meaning "suspended").
Mursal (مُرْسَل meaning "hurried").
Muʻḍal (مُعْضَل meaning "problematic").
A hadith described as munqaṭiʻ (مُنْقَطِع meaning "broken") is one in which the chain of people reporting the hadith (the isnād) is disconnected at any point.
Munkar (مُنْكَر meaning "denounced").
Shādhdh (شاذّ meaning "anomalous").
Muḍṭarib (مُضْطَرِب meaning "shaky").
A hadith that is mawḍūʻ (مَوْضُوْع is one determined to be fabricated and cannot be attributed to its origin.
Causes of fabrication
There are several factors which may motivate an individual to fabricate a narration:
political differences;
factions based on issues of creed;
fabrications by heretics;
fabrications by story-tellers;
fabrications by ignorant ascetics;
prejudice in favour of town, race or a particular leader;
inventions for personal motives;
the desire to promote proverbs into hadith.
Hadith terminology - Wikipedia, the free encyclopedia
This is a science. Muslim scholars don't accept a hadith on a whim. They heavily examine it to avoid fabricated hadiths which they already acknowledge that this problem exist.
It's easy to condemn Muslims history if you allowed your emotions to be altered and affected by the ignorance and nonsense which happen in the Muslim world today. Don't judge the early Muslims based on the actions of the Muslims of today. They all have their own circumstances.
We are not blind and we are not naive. You have to understand this point clearly.
You make good points here.
Still, I have never been able to find a muslim who is willing to acknowledge the dark side to muslim history or to explain why some of those dark aspects continue in the modern world.
A test case I find compelling is the slave raiding done by muslims: they were a pestilence in that way, raiding as far as Iceland kidnapping people for use as slaves; doing that until forced to stop by others as late as the 19th century. Even today, when muslim groups find themselves next to a vulnerable population they indulge in slavery: Sudan, ISIS and Boko Haram are examples.
The only response is silly claims about islam freeing slaves. What am I to make of that?