I see only two alternatives for the saying of Jesus Christ "look out that you are not misled".
On the one hand it is teaching Jesus really isn't leading because how is it possible to believe in him to follow and also believe by following him a person can be misled?
On the other hand if he really did say it and you end up lost and away from him you can blame the Bible for putting the fear in you that you might get lost while following him.
I can't accept either one. Is there reason attached to "look out that you are not misled" that I might be able to trust?
Please give the reason why Jesus said "follow me and look out I do not mislead you".
Because reason says you are either following him or not. If you are following him you can't be misled. If you aren't following him why is he making rules for you?
First, your quote, "follow me and look out I do not mislead you," is misquoted. The NAB, ed., 1970, says: "Take care not to be misled." Further examination,
Luke 21:8 He replied: "Watch out that you are not deceived. For many will come in my name, claiming, 'I am he,' and, 'The time is near.' Do not follow them. , no other version says what you quoted. Not even the first, the earliest,
The First New Testament, Marcion's Scriptural Canon: And he said, . . . Many will come under my name, saying, 'I am the Christos. . . .' Do not follow them, p. 122. Your question is still an interesting question given the right translation. The answer lies in the meaning of name, "Christos." Jesus was Jewish and to be called the Christos, the anointed one, had every thing to do with the one expected as the deliverer, their Messiah. This designation was assigned to different groups or Jews with varying degrees of significance. That significance could have been political, social and religious. Jesus' was not significant because of religious reasons and socially he was surrounded by those we now call the apostles. What Jesus was significant for was political.
Christ - Wikipedia, the free encyclopedia . Jesus' warning is about the future state of affairs. The word, "kairos," translated "SEASON,"
http://www.scripture4all.org/OnlineInterlinear/NTpdf/luk21.pdf , or the moment, is not about the parousia. It is about the current political condition and is a warning about the Romans destroying Rome. The Jerome Biblical Commentary, ed., 1968. "Jesus urges flight from Jerusalem rather than defense of the city through misquided messianic hope (14-23). NAB footnote Mk. 13, 1-37. p. 1125. Jesus was a revolutionary.
Also note that Marcion's translation says, "He said," meaning what Jesus said. I've been reading this thread and I've seen a lot of assumptions. I say assumptions because I don't see any documentations. Some I've found credible others, I see as useless opinions. I'm sure that threads are or, can be a learning process. That process begins with knowing how to read the Bible. The first time I picked up a Bible I read a passage and with that passage came references to the OT, and more references began to take me throughout the Bible. What is spoken in the NT is verified in the OT. This then is the first way to interpret the NT. Two thousand years of Christian thought means that Christianity is progressive. Every interpretation, even every translation brings us to our modern understanding. Better tools (hermeneutics) better science. Today there are tens of thousands of Protestant denominations each with their own doctrine or interpretation. Not even the Church is all together in agreement. So, how does one know that one's interpretation is correct?
As for your last questions, the answer lies in what I just said. For me, I suppose that I am agnostic. I consider that a step up from Catholicism. Above I quoted twice from Catholic sources that came out of Vatican II era. The commentary is the best in existence and yet it has been removed from the book market. Same with the Bible. The biblical scholarship in both were the best in the history of Christian history. Again, this is what Vatican II was about. The problem was that they both did not work with Catholic doctrine and the hierarchy. Conservative Catholics and hierarchy did not have to work to hard to remove this scholarship. Hence, throughout Christian history one finds corruption and doctrine now rules whether Protestant or Catholic.
There are great attempts to bring Christianity back to its roots. The struggle continues. Apply the above answer to the future. The warning is still true.
No literal reading is an interpretation of the Bible. One must verify, first by references then, by biblical scholasticism and don't forget Christian history.