also, just speaking in a general way on a number of issues.
Nawab had submitted some Biblical verses he felt pointed to Jesus being a violent man, or advocating violence. these points were explained or clarified, but more generally; to attempt to portray Jesus as one advocating violence, is the intent to give Jesus a negative image? does one associate violence with negativity? why the attempt to "show" that Jesus commanded violence, or allowed it, or supported it? in order to make His example closer to that of Muhammad, who allowed and sanctioned violence from time to time? if Jesus' way was a way of non-violent peace, and Muhammd's way was generally a way of peace, but allowing for violence, why try to then reinterpret Jesus' example? is there anything inherently wrong in Muhammad's example of general peace, but allowing for violence sometimes, in relation to Jesus' example, to warrant revisionism?
if the two messengers are from the same source, why read into Jesus' message and actions what is not there, if Jesus' way and Muhammad's way are equal and both valid?
there is much to admire and study in Islam- the discipline of daily prayer, emphasis on academics, a long and impressive history, cultural richness, contributions to science, etc. there is much to admire in Jesus- His sacrifice, humility, courage, compassion, ect. no one would deny these are noble, admirable, and some would add Godly qualities.
if one finds Jesus' message and call to be simple, clear, holy, and the best path, what is wrong with following it? a "muslim" literally means "one who submits". the Asad commentaries on the Quran make great importance of this meaning. i believe that if one follows Jesus, one also follows in God's way. what is wrong with this? with having come to Islam, lived, prayed, and studied as a Muslim, and having heard and seen the call of God in a different direction, and following Jesus instead of the Quran? remember, i didn't identify as Sunni as a Muslim, but as Quran-alone. i was hopeful that a sola-scriptura approach to Islam, that left out the often startling details of Muhammad's life and mission, would and could give Islam new life, freedom, vibrancy, and universal meaning. often, a Muslim will have to explain, defend, or rationalize in support of Muhammad's life, practices, example, choices, mission, etc. as i said earlier, it takes a lot of faith, pride, and trust in Muhammad for Muslims to explain, defend, and contextualize many of the things he did- the faith is that if he was God's chosen messenger, many things that he did or allowed are ok, in the greater picture, even if one's mind or heart can not understand them. i have also defended and explained these issues to non-Muslims- about the hadith, the meanings of jihad, etc. and in these forums as well as off-line, one sees these debates and issues coming up again and again.
what does it mean to really respect Jesus? i'd answer, in part, to see Him, to recognize Him, to take up one's cross with Him, follow Him, and listen to Him. for a Christian, if one loses one's life to Jesus, one will find it again- a new, better, sanctified and Spirit-filled life. Jesus has commanded us to love God with all one's heart and soul and strength, and love one's neighbor (the suffering, the feared, the hated, and one's enemies) as one's self, in His name as He has fist loved us, and done these things, and showed us the way in Him.
what is inherently wrong with this path, Quranically or Islamically, that a Muslim would object to? what reasons for objection would a Muslim find if one of his Muslim brothers or sisters decided to follow Jesus? is one still not following a valid messenger? and a messenger described in remarkable, unsurpassed ways in the Quran?