This is obviously a response to the other thread I created where I showed Baha'u'llah believes the flood is real and it had encompassed all earth and destroyed everything.
Unfortunately if our Baha'i friend here has paid more attention to the writings of Baha'u'llah he would have noticed that Baha'u'llah also believed that Noah had lived for at least 950 years:
“Among the Prophets was Noah. For nine hundred and fifty years He prayerfully exhorted His people and summoned them to the haven of security and peace. None, however, heeded His call.” (Baha'u'llah, The Kitab-i Iqan)
And as usual, faced with a dilemma, his successor without providing any meaningless argument contradicts the founder and claims:
"The years of Noah are not years as we count them, and as our teachings do not state that this reference to years means His dispensation, we cannot interpret it this way." (From a letter written on behalf of the Guardian to an individual believer, November 25, 1950; quoted in Lights of Guidance, no. 1659)I have rarely seen a statement in Baha'i scripture that has not been contradicted by one or all the leaders.
The Baha'i writings do not consider the deluge of Noah a literal flood, nor the age of Noah as 950 years. The deluge is symbolic of the new Manifestation of God cleansing the earth of the old, and the age of Noah is a length of time not measured in our years as referenced by Abul'baha, and Shogi Effendi.
From: Deluge Myths, Noah’s Ark and the Renewal of Religion
The Baha’i teachings indicate that the Ark riding the waves of a deluge refers directly to the coming of a new prophet of God, and the new principles and laws that prophet brings. Symbolically, the flood washes away the broken traces of the old religious dispensation; and remakes the Earth for the appearance of the new one, just as the spring rains and floods inundate the land and sweep the detritus of winter out to sea. As a symbol of God’s teachings and covenant, the Ark represents the salvation of the people in each era, and appears throughout the Baha’i writings, used in many different ways. Here, Baha’u’llah uses the symbol of the ark to stand for divine guidance, and guiding star in the heavens to stand for the dawning of a new light in that “true and exalted Morn:”
And now, concerning His words: “And then shall appear the sign of the Son of man in heaven.” By these words it is meant that when the sun of the heavenly teachings hath been eclipsed, the stars of the divinely-established laws have fallen, and the moon of true knowledge — the educator of mankind — hath been obscured; when the standards of guidance and felicity have been reversed, and the morn of truth and righteousness hath sunk in night, then shall the sign of the Son of man appear in heaven. By “heaven” is meant the visible heaven, inasmuch as when the hour draweth nigh on which the Day-star of the heaven of justice shall be made manifest, and the Ark of divine guidance shall sail upon the sea of glory, a star will appear in the heaven, heralding unto its people the advent of that most great light. In like manner, in the invisible heaven a star shall be made manifest who, unto the peoples of the earth, shall act as a harbinger of the break of that true and exalted Morn. – Baha’u’llah, The Book of Certitude, pp. 61-62.
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