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It is if they know the TRUE meaning of what Allah said, in the right CONTEXT and everything. It is not relevant how much devotion they have put in terms of this conversation, because if it is giving the false meaning then it is not relevant. It has to have the TRUE meaning of what God said and the message i am giving is what Allah actually meant in the Qur'an.Jabar,
As I said earlier - I'm not copying directly from my the translated Quran I use. I'm summarizing the verses. Can you not check your translation if you think my summaries are wrong?
Now if you're saying that the ONLY people who can properly understand the Quran is those who understand ancient Arabic, then I think you insult all of the Islamic scholars who have devoted their professional lives to understanding the Arabic and making faithful translations.
Jabar,
How do YOU know the true meaning?
All right then. As I understand it, firedragon and/or Jabar are asking us to find contradictions in the Quran:
How about we just start with one, "equality":
FD offered "equality" as a lesson that Islam teaches. So does being a dhimmi seem like equality? Not to me it doesn't. It sounds like being a second class citizen, beneath all Muslims. How about being a woman in an Islamic society? Well, your Muslim husband is told that he is free to "plow" you whenever he wants. This strikes me as spousal abuse, not very equal. How about those pesky non-believers? The Quran criticizes non-believers over 500 times. Non-believers are called pigs and monkeys. Muslims are advised that non-believers are liars, and should not be befriended. Hmmm, not very equal in my book.
(As a prediction, the way this will go is that I will be asked to cite specific verses. When I do that, I will be told that I have misinterpreted these verses. I will point out that I'm simply reading translations created by extremely well regarded Islamic scholars. Then I'll probably be told that I haven't taken the verses in the correct historical context. To which I'll reply that I was told that Muslims hold that the Quran is perfect and timeless. To which... well we'll see what happens.)
Well you hedged on the question about whether we have a problem.
As far as the "us vs. them" situation, let me put it to you this way. In politics, we ALWAYS create "us vs. them" situations. Correct? Well guess what, Islam IS a political construct. Muslims use Islam's religious facet as a way to cover for its political aspirations, but make no mistake, Islam IS politics.
As for 1st gen. vs. 2nd gen. there is one way to look at this situation that might be very natural: 1st gen. immigrants have direct experience with the differences between where they came from, and their host country. Subsequent generations have only mythology about where their parents or grandparents came from, and such mythology is often painted favorably and inaccurately. You know "the good old days back in Morocco".
Quran is direct communication. When a Muslim reads it a must think it's speaking to him. Any reader. Why is it that when you read it that only the non believer verses refer to you? Everything refers to the reader. Not to judge others. To judge yourself.
Maybe the Quran does not want to be believed by most people, then?
Or perhaps it is simply scripture, and any actual religious insights will exist mostly on the minds and hearts of people, as expected?
Not sure what you mean. Does it connect to the appeal to read the Quran neutrally that I sometimes find?It's not the Quran, it's the people who read it who want to deal superior or inferior.
It is scripture, it contains the religious insights.
Fair enough.Morals are what you get in people's minds and hearts. If not atheists will not have morals. But they do. All are born with human morals,
Apparently some people find that to work better for them than others.Quran has guidance and assurance.
Just that the reader must take it holistically. And for yourself first. Don't judge others. Judge yourself.