Where?"That is not sufficient reason to discount him" but you discounted him non the less.
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Where?"That is not sufficient reason to discount him" but you discounted him non the less.
Well Jesus was also resurrected. Even if he had been crucified, coming back to life would have been kinda of an F.U. to the Romans as well as the Jews.
John the Baptist's head was presented on a platter yet his high regard remains intact. The embarrassment criteria was invented to be applied to Jesus in order to garner the desirable results.
What were the results? To set up the resurrection?
It goes like this; the crucifixion must have really happened because it was otherwise an embarrassment for our hero to have died in such a shameful manner. The story wouldn't have been written that way if it wasn't true.
We have nothing to corroborate the story so this criteria and others like it were invented.
Ah I was thinking of it as its entirety. The Crucifixion alone would be an embarrassment but since the resurrection follows the crucifixion, it goes to show that though they tried to bring Jesus down, they couldn't.
It also would be a great encouragement for martyrdom, because it shows that even if you "die" you will be brought back. When promised a place in heaven, promised to be brought back to life, death in and of itself does not seem so scary, especially if it will bring you to where you truly want to be.
So the crucifixion + the resurrection go hand in hand and would work regardless if Jesus was a myth or historical.
Really, do you never tire of the ego boasts and personal insults?
[God, I so love to do smug!]
Rationality is my forte. Illustrating logical fallacies comes easily to me
Because of this, I'm in a much superior position than the average biblical scholar (or even the advanced biblical scholar) to make a judgment about why first-century folk found the Jesus story so exciting
Well, it's true that I don't think much of many biblical scholars, but I hardly think that's a reason to receive raw scorn.
I am 22 times more aware of my framework and 36 times more aware of cognition's link to culture and language than you are.
Common sense, mostly, along with my deep study of the human psyche. While all the biblical scholars were arguing over the proper declension of some exotic adjective in a long-dead language, I was out in the world putting my fellow minds under the microscope, listening to their words, their inflections -- then going away to muse long hours and days about them, writing about them, going back to them and listening again, asking them questions, watching how they answered.
You are judging evidence based on an arrogant assumption that your super-human rationality (and the subjective evaluations you can make that magically become objective) enables you to understand culture ~2000 years before you were born. That's your evidence. Your subjective experience and contradictory claims about how exciting and powerful a story was despite the fact that we have evidence it wasn't seen as either and the 300 years it took for these "primitive" people (primitive? really?) to realize how exciting the story really was.What on earth does any of this have to do with our discussion?
"Exciting" is not a fancy word. You claim a story is exciting, claim to know about the human psyche (which is a "fancy" word, as it is a direct transliteration of the Greek word ψυχή, and claim that this knowledge provides you with ability to understand both the details behind Mark and its reception and the cultures that rejected it for centuries and then accepted it. All because you observe people.What use are fancy words if you're unable to follow a rational discourse and write relevant responses?
I realize that's just my opinion of your behavior, but I know a bit about language and logic, and I find you strangely off-kilter in your dialogues.
What's it got to do with our discussion?
I have a professional-level sense of what drives people, why they behave as they do. I've spent my life at it. Because of this, I'm in a much superior position than the average biblical scholar (or even the advanced biblical scholar) to make a judgment about why first-century folk found the Jesus story so exciting.
I have no idea why you are posting this kind of material here in our dialogue.
Sorry, try again. There were plenty of historical people credited with divinity by writers in antiquity, including emperors with far more exciting stories. But then, as you can't be troubled to study, you've no idea which Greco-Roman biographers wrote about legendary heroes that were divine or semi-divine and yet nobody reacted as you describe. Nor can you explain the Jewish origin framework and how the messiah who never existed or whom nobody knew anything of somehow not only lived on in the talk of people (not Jewish, because that wouldn't make any sense, and not non-Jewish, because that wouldn't make any sense, but apparently non tertium datur wasn't covered where you learned "logic").look how they have all failed in comparison to Christianity. Their weakness is the historical person at their origin
Mormonism requires Jesus as understood through dialogue and texts for almost 2000 years. So if you want to compare Jesus with a Christian denomination which requires Jesus in order to explain Jesus, well I must admit you've definitely developed an interesting personal "logic".Mormonism is the only successful religion I can bring to mind with an historical prophet
What do you find especially significant about this guy's opinion?
1) You've consistently refused to provide any sourcesI've read quite a bit and then used the same thing everyone else uses -- my experiences with the world and with people.
Smith made the Huge Claim to start Mormonism. Mark made the Huge Claim to start Christianity.
You haven't mentioned anything about orality, and as for anything else, all you've offered is "I observe the human psyche so I'm a scholar of the heart!"And I have told you about the nature of the gospels, the nature of orality, the ways in which your assumptions are wrong
When you don't mock thousands of people who spent years and years studying, then why should you receive more courtesy than you expel?If you can't speak with common courtesy, I won't take you seriously as a debater.
The argument that Jesus is either liar, lunatic, or God is meant to be the argument against people that accept Jesus as just a nice spiritual teacher. Jesus`s words in the gospel do not make that possible. It is not an argument of the existance of Jesus. That is a completely different topic and other evidence would be used to prove this.
But it is a story so why not leave it at that? People obviously took to the story, they liked it, and the story ended up being used as a basis for a religion to form upon. People believed every word of it, the Son of God, the miracles and the resurrection. When did it become a question of historical merit and why then did it become necessary to establish it as such? Why the need for a best explanation for a story? Why the criteria of embarrassment?
That assumes that deliberate forgery was the motive rather than innocent but inaccurate revelations. Surely many ancient religious writings were the results of innocent but inaccurate revelations.
If the copies of the Gospels that we have today are largely similar to the original Gospels, the Romans obviously had nothing to do with them.
LegionAmbiguousAmbiguous is right, Smith = Mark.
FYI- criteria is plural. Criterion is singular ("the criterion is..." vs. "the criteria are..."). That's not a criticism (my posts are filled with spelling errors), just something in case you didn't know.Yes, the criteria is
"The author". Which author? Because before we had any gospels we had letters about this suffering and dying, and as you haven't demonstrated that the authors of Luke and Matthew relied entirely on Mark for this information, then what basis do you have underlying your claim?The author had the Son of God suffer and die
The people of Israel suffered, and represented many people as suffering and dying. In this case, the representation was widely rejected by the people of Israel, and was supposed to correspond to a particular role: the messiah. Jesus didn't fill that role until it was re-interpreted so that he would.just as the people of Israel that he was representing suffered and died.
Which ones? Because the origins of current mythicist arguments can be found in 19th century texts and have their origin in 1830s. Can you read German? If you can't, then the most well-informed mythicists with the most convincing arguments are inaccessible to you.The mythicists have a point
Whether it is the historicity of the Iliad or the "climate skeptics", there is evidence. You have read next to nothing on the subject, but just because you can't be troubled to do research before making sweeping claims doesn't mean evidence isn't there. Now, if you were able to evaluate this evidence in context (both ancient and modern) and present a cogent argument, that would be worth something. You can't. You have referred to "evidence" that fails your own criteria for being trustworthy in order to refute the position held by almost every single historian of the ancient world on the planet regarding the historicity of Jesus. You didn't know this, of course, because like so many mythicists you don't actually study history, read scholarship, or have even a passing familiarity with how academia operates. Yet you don't hesitate to dogmatically proclaim your evaluation as somehow informed (by what is anybody's guess).Skeptics aren't required to explain away anything, what is presented without evidence may rightfully and summarily be dismissed without evidence.
Sure you do. You're just another fundamentalist Christian relying on Christian scholars with Christian biases to understand this clearly mythical Jesus. The fact that one can peruse your thousands of posts, or merely look at your stated religion in each and every post, is clearly part of the vast "historicist" conspiracy. You're probably one of the programmers of Bart Erhman v 2.0 (author of that latest piece of trash on the historical Jesus, and just when I thought he couldn't produce something poorer than his first work on the historical Jesus years ago).I don't have church fathers.
Sure you do. You're just another fundamentalist Christian relying on Christian scholars with Christian biases to understand this clearly mythical Jesus. The fact that one can peruse your thousands of posts, or merely look at your stated religion in each and every post, is clearly part of the vast "historicist" conspiracy. You're probably one of the programmers of Bart Erhman v 2.0 (author of that latest piece of trash on the historical Jesus, and just when I thought he couldn't produce something poorer than his first work on the historical Jesus years ago).
I mean, if you really weren't Christian, then clearly you'd be a mythicist. It's, like, totally obvious. Just observe people for a while, and when you reach professional-level observation abilities. you'll totally understand how things worked in a variety of cultures 2 millennia ago.
NOOOOO!!!!! You've revealed my deep dark secret! How could you!? Now I will have to make a full report to the Bayesian Left Wing Islamic-Mormon conspiracy leaders. May John Mark/Smith have mercy on your soul!LMAO, you fundamental Christian ***, you.
Although we often interchange "Mark", the title of an anonymous work, with "John Mark", the author according to religious tradition, we have almost 0 evidence who wrote this work. So, if "Smith = Mark", then Smith is the name of text, not a person.
FYI- criteria is plural. Criterion is singular ("the criterion is..." vs. "the criteria are..."). That's not a criticism (my posts are filled with spelling errors), just something in case you didn't know.
"The author". Which author? Because before we had any gospels we had letters about this suffering and dying, and as you haven't demonstrated that the authors of Luke and Matthew relied entirely on Mark for this information, then what basis do you have underlying your claim?
The people of Israel suffered, and represented many people as suffering and dying. In this case, the representation was widely rejected by the people of Israel, and was supposed to correspond to a particular role: the messiah. Jesus didn't fill that role until it was re-interpreted so that he would.
Which ones? Because the origins of current mythicist arguments can be found in 19th century texts and have their origin in 1830s. Can you read German? If you can't, then the most well-informed mythicists with the most convincing arguments are inaccessible to you.
Whether it is the historicity of the Iliad or the "climate skeptics", there is evidence. You have read next to nothing on the subject, but just because you can't be troubled to do research before making sweeping claims doesn't mean evidence isn't there. Now, if you were able to evaluate this evidence in context (both ancient and modern) and present a cogent argument, that would be worth something. You can't. You have referred to "evidence" that fails your own criteria for being trustworthy in order to refute the position held by almost every single historian of the ancient world on the planet regarding the historicity of Jesus. You didn't know this, of course, because like so many mythicists you don't actually study history, read scholarship, or have even a passing familiarity with how academia operates. Yet you don't hesitate to dogmatically proclaim your evaluation as somehow informed (by what is anybody's guess).
Well Jesus was also resurrected.
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Originally Posted by infidels.org
Dr. Richard Carrier
01. Who Would Buy One Crucified?
A lot of people, crucifixion was a display for people who opposed Roman control. If Jesus was not actually crucified it would have been easy for a large number of people to know this, as his crucifixion would have most likely been a fairly public event.
*edit*
I dont even think thats up for debate.
I vote thrown in a pit for the dogs to eat like Crosson posits
Mythology is just that
Well my point is that part is why the crucifixion wouldn't matter. As embarrassing as it is as long as its followed up with Jesus came back. People will not only be willing to believe but willing to die. It also helps the foundation for the dying for our sins. The embarrassment on the cross would serve to show that this person who was innocent has taken on our penalty of embarrassment and death.
These would be strong motivators, how many people today have converted to Christianity because they feel terrible for Jesus taking on a punishment they believe they deserved? I know I did.