Even now, even in modern times, my story could flourish. Imagine anyone trying to stop such a tale 2000 years ago.
We don't have to. As was pointed out by numerous scholars over the years but in particular (since he is one of many who is an ancient historian and not a biblical scholar) Michael Grant points out in the appendix to his book on Jesus that the same kind of legends grew up around other historical figures before and after Jesus. Alexander the Great, Caesar, through the medieval period to various 20th century godmen like Haile Selassie or those mentioned in Jenkins'
Mystics and Messiahs: Cults and New Religions in American History. Octavian was
divi filius or Son of God. The biographer Diogenes Laertius tells us that Plato's father Ariston couldn't impregnate his mother, and so Apollo did so. Heck, Alexander the Great wasn't just a divine son of god, he somehow had multiple divine fathers: Ammon & Zeus. While his successors claimed the same, Augustus was apprently contend with just "son of God"/
theou huios. A fragment that predates Jesus concerns one Empodecles, "mortal no more but immortal god". I can't recall if Pythagoras was more than just a miracle worker, but Asclepius was definitely not only a miracle healer but a divine one. Livy denies the mythic Romulus and Remus, raised by wolves according to received myth. Instead, he says that they were both historical and it was their adopted parents'
name that was the problem, as too close to
lupos or "wolf". Divine Caesar in the same Greek of the NT was referred to as
theos or god, rather than simply
divus Iulius. The Emperors of Egypt, Japan, and multiple other places were also gods. Ching's "Son of Heaven: Sacral kinship in Ancient China" shows how far and wide godmen and divine historical figures were, from the Homeric heroes to Plato to the Rastafarian messiah, we don't have to imagine. It's all there. Divine historical people and historical wonder-workers, witches, magicians, cunning-folk, wise-ones/wizards, magi, etc., are among the most documented historical individuals we know of (granted, much of this has to do with the witch-trials and emperors, but those like Alexander who were praised as divine sons of god were written about after they died and although they were historical divine godmen we have less evidence than for Jesus. Some, like Empedocles, exist in fragments, others like Plato exist in their own writings as well as many others but they became sons of god centuries later.
And nobody really cared.
Then the author of Mark writes a text about that situates the Christ-God Jesus of Paul in a real place and time, and all of a sudden the pagan community, who didn't much care for the Jewish community and hated the Christians, and who had several centuries of historical godmen and divine figures as well as historical miracle-workers (two at least we know of as contemporaries of Jesus), all of these pagans suddenly opened their eyes and fell to the ground in awe: here was another rehash of, as Celsus tells us, of so many others and from a hated group, that this historical Jesus story "caught fire" and spread throughout the land (mostly by active persecution, feeding followers to lions, torturing them, mocking them in writing, etc.) and was welcomed because somebody had finally rehashed what had already been done over and over only this time it had a Jewish context! And we all know how much the pagans envied and aspired to be Jewish, given that they mocked them and destroyed their temple and then kicked them out of the homeland (as had been done before).
Already answered. The claim that he was historical.
And the various others who were said to be gods and historical were not turned into Jewish messiahs nor did their stories "catch fire" because...?
Who knows. The question really doesn't make clear sense to a fiction writer. Virtually all characters in fiction are 'inspired by.'
Given the references to scripture in an attempt to make it appear as if the messiah was supposed to be something other than what was expected, I'd say it's pretty clear that the innumerable references to Jewish scripture and the very word "Christ" gives us a pretty good idea.
He probably didn't think he was creating a religion. He was just writing a story.
Like so many had done before. Only despite the fact that they had historical godmen too, and we generally refer to them as "ancient historians".
But it's possible that he was up to something, trying to gain some kind of power. What was Joseph Smith's purpose in creating a new religion?
Apparently being an anonymous author whom nobody knows of and who did something already done before that nobody particularly cared for and who had no following whatsoever.
Are you familiar with the Bible? Do you know the story of Abraham and Isaac?
The one in which no one is sacrificed has nothing to do with sins? Yes I do.
Sacrifice has been practiced by very many cultures, from the ancient Jews to the Aztecs to modern Santerias.
Huh. I didn't realize that the Aztec mass slaughter of other tribes which including cutting the hearts out of conquered warriors and burning and/or eating them was about sin. Which godman or godmen did the Aztecs sacrifice?
Sacrificing a godman -- in order to appease his godfather and thereby save us for eternity -- is just another riff on that.
Ah. Like Attis! Oh wait. That version in which he dies and rises postdates Christianity. Or Mithras! Oh wait. Again the savior version postdates the gospels and no resurrection.