firedragon
Veteran Member
Because you are not willing to give a reasonable one. So far all you guys have been telling me, is that this is what it says because there is no other explanation for why it would be there. Basically, because you believe the Qur'an must be true, you have to twist the ayah to make it say something it doesn't say.
But look, the context - as I keep repeating - is talking about how to deal with people in the present. The whole surah is speaking about different kufar. It starts off with the mushrikeen. Speaks about a treaty that happened in the past, but is still ongoing. Then it tells the reader to always be against the mushrikeen and the reward for doing so. And speaks out against anyone who isn't more afraid of All-h then they are of whatever it is they do. Then it moves on to the Jews and Christians.
29: Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
30: The Jews said, "Ezra is the son of Allah "; and the Christians said, "The Messiah is the son of Allah ." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?
31: They have taken their rabbis and monks as lords besides Allah , and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
32: They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it.
This whole passage is speaking about what the Jews and Christians do. Yes, ayah 30 says "they said", but in context it means "they say", which is why quran.com is translating it that way. Its talking about what they currently do and All-h feels about it. If as you and your friends keep saying, the Jews no longer believe this Ezra to be the son of a god, then there is no reason for Jews to be mentioned in this context. Why is the Qur'an cursing the Jews in ayah 30 for something they did in the past but no longer do? Why doesn't it say "they took" in ayah 31? Why are they consistently compared to the Christians who at the time of the writing still maintained their belief in Jesus as the son of god. Why does ayah 32 make it sound like this act of believing that Ezra is the son of god means that Jews still want to extinguish the light of All-h? It makes perfect sense if you say that the Qur'an mistakenly thought that this is what Jews believe, or wanted other people to think so, even though it wasn't true.
It does not say 'the say' in context.