The blue is contradicted by the red?
Yes. You need a reality for you to exist in
..
presupposing reality exists is not the same thing as experiencing reality.
Never implied it was.
So, saying that I am presupposing reality does not exist, is hardly a contradiction.
It is a contradiction. It is like you trying to have a conversation with me where you presuppose I dont exist. In order to have the discussion with me you have to assume I exist so you can have the conversation. Think about it.
And as proof I offer the many millions of people who use the concept.
Argumentum ad populum.
True, people are nutty and superstitious, but you really can't expect THAT many of people to adopt a God that is nothing more than an imaginary being. God as an imaginary being just doesn't do much for anyone.
This has no bearing on its truth value. How many beliefs were widespread in history only to have been later disproven? Argumentum ad populum.
My point is that we can acknowledge our superstitions AS superstitions even as we practice them.
And my point in my previous post is that if looks like nothing more than superstition then
maybe is really isnt anything more.
Some concepts have to be experienced, to appreciate.
One of the reasons why I dont buy this line of argumentation is because there was a point in my life where I had this experience. The problem is that the experience wasnt any justification for what I had originally attributed it to, and it wasnt until later that I realised this. This sounds like a really good argument, but given that the same experiences lead people to different conclusions it should become clear where the problem is.
Incidentally, I have to point out that there is a massive similarity to your style of argumentation and that which I have encountered with Scientologists. Those I have spoken too are extremely fond of the argument that I have to experience processing before I can comment.
I am not making that assumption, though. I realize you there.
??? Assumption or realise, in either case you have accepted the idea of my existence in order to have the discussion. Maybe the fault is mine here since I used the term assumption to be synonymous with premise in this discussion.
You state in essence 'different people, similar experiences, with different conclusions' and my posts were meant to convey 'different people of broadly different backgrounds, similar experience, and similar essential conclusions.' The point is well documented and is significant towards evidence against conformational bias.
Given the myriad of people who write about their experiences, and that many of these do not reach the same conclusions as you do, I have to wonder why you seem so intent on discounting those alternative conclusions. By discounting/ignoring them you are helping to validate the charge of conformational bias.
I can even bring another dimension that you have also ignored former theists who have had the experiences you describe who no longer hold to theism.
Doubt comes in because you are the one conveying the information in this case (and this is not meant to reflect negatively). The presupposition to the significance of any interpretation here is that the experiences are the same. You ask me to accept at face value your view that has come through your subjective filter and perspective based upon your discussions with Scientologists that the experiences are the same without any other evidence. This is given in the face of much written evidence offered about similar experience with similar conclusion included in my posts. One would desire to take another look at your point if you could direct me to some writings of Scientologists about this experience.
You can read the experiences from former members at these two excellent websites:
Ex-Scientology Kids
Ex Scientologist Message Board
If you want the accounts from current members youll have to do that face to face with them on account of the whole prohibition on verbal tech. Best bet would be to get talking to a FreeZoner. The FreeZoners are holding a conference in LA at the moment -
Los Angeles Freezone Convention Oct 2009 - Ex Scientologist Message Board
There is also another factor at play here. When I was still a believer and did my first few sessions as alter boy I remember having what I consider at the time to be spiritual experiences. When people I talk to in real life describe to me experiences that remind me of my own past experiences I see tremendous similarities. The bit that bugs me is that, fundamentally, there is no evidence I can produce for the experiences of myself or others but the very same criticism applies just as much to yourself.
We all recognize that one only can interpret and understand within one's own perspective. The Mystic Experience is extraordinary because it has the power to change the perspective within which it is interpreted.
Hence why I am putting the charge of conformational bias front and centre here. And I do feel that a point I raised earlier bear repeating:
Think about what you are doing here. You are doubting the experiences of Scientologists solely because they interpreted their experiences differently than yours. It is worth noting that those experiences really did cause dramatic transformational characteristics including a paradigm shift in ones perspective of reality for those Scientologists they just reached a different conclusion than yours.
If your only reason for doubting those experiences is because of a differing conclusion, then doesnt that lend weight to the charge of conformational bias?