spursrule68
New Member
lol funny guy
god exists
god exists
Last edited by a moderator:
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
You are clearly confused about the nature of Islam. Islam is not a group of rituals and prayers only, Islam is a complete way of life; Islam has its say in politics, in economics, etc. As I am used to repeat myself a dozen of times, the fact that my country is not ruled by Islamic Shari'a is a problem to me and doesn't represent my will. At least, Muslims in a Muslim dominated countries should strive to an Islamic state whose constitution and systems are derived from the Qur'an and the Sunnah/Islamic Shari'a.Which laws?
IMO, in general, the laws of non-Muslim countries don't require a person to follow an Islamic way of life, but they do allow it.
I don't know of any country that prohibits Muslim prayer, for instance, or requires people to eat bacon once a week. At least in the west, Muslims are generally free to follow the dictates of their faith as they see fit.
However, Islam is not only a religion about your personal relationship with God or treating those around you with good character and compassion and of course these two elements are very essential but also Islam is a political system, Islam is an economic system, Islam is a social system. Islam is a complete way of life.
Capital Punishment in Islamno law of God says that people who abandone Islam should be killed. there is only one death penalthy mentioned in Qur'an and that would be for people who attempt to kill messenger of God
.
Good point. Death penalty is mentioned in the Qur'an in cases of Qisas for murder (it's optional to the family of victim) and in cases of Hirabah (piracy); spreading corruption and terrorism in land (a range of penalties can be applied depending on the case).
No, I mean a voluntary system. If a person is not free to leave, then IMO the government should be less free to impose restrictions on him, even if that government is supported by a majority of the people.You mean democratic system?
I'm certainly confused about the nature of your last post.You are clearly confused about the nature of Islam.
And in what was is a person not free to follow Islam if they live in a secular country?Islam is not a group of rituals and prayers only, Islam is a complete way of life; Islam has its say in politics, in economics, etc.
I don't care. It's unreasonable for you to expect people to follow Shari'a who do not agree with it.As I am used to repeat myself a dozen of times, the fact that my country is not ruled by Islamic Shari'a is a problem to me and doesn't represent my will.
So... Muslims who have political and religous freedom should work to deny that freedom to others? This seems hypocritical to me.At least, Muslims in a Muslim dominated countries should strive to an Islamic state whose constitution and systems are derived from the Qur'an and the Sunnah/Islamic Shari'a.
Good point. Death penalty is mentioned in the Qur'an in cases of Qisas for murder (it's optional to the family of victim) and in cases of Hirabah (piracy); spreading corruption and terrorism in land (a range of penalties can be applied depending on the case).
I don't know how I can clarify my point more.No, I mean a voluntary system. If a person is not free to leave, then IMO the government should be less free to impose restrictions on him, even if that government is supported by a majority of the people.
I'm certainly confused about the nature of your last post.
And in what was is a person not free to follow Islam if they live in a secular country?
I don't care. It's unreasonable for you to expect people to follow Shari'a who do not agree with it.
So... Muslims who have political and religous freedom should work to deny that freedom to others? This seems hypocritical to me.
If he was violating the law, then he would be punished accordingly. What's new about this?then IMO the government should be less free to impose restrictions on him, even if that government is supported by a majority of the people.
The same can be said, it's unreasonable to expect people to follow secular and non Islamic systems and laws, who don't agree with them. :sarcasticIt's unreasonable for you to expect people to follow Shari'a who do not agree with it.
If it means death only, then the last ayah you quoted doesn't state death only.Qisas is not exactly death penalthy. death penalthy means death alone, don't you think?
there is another verse about Qisas but still it is up to person;
5:45 And We prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what Allah revealed, those are they that are the unjust.
edit: this is what i mean by death penalthy:
5:33 The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
.
bloody hell how many times will i have to say this, do not judge others with your perspective.
If it means death only, then the last ayah you quoted doesn't state death only.
Not if that ideology violates basic rights and freedoms. Just about every democracy I know has a constitution that requires much, much more than a majority to change.I don't know how I can clarify my point more.
Choose any country say Egypt. Assume that freedom of forming political parties is available. There is a political party x that calls for liberal values and another one calls for Islamic values. Both went into elections. There are people who would choose the Islamic party to form a government and others would choose the other party. Of course this is very simplistic. Based on the majority choice, the nature of the ruling government would be determined. And if the Islamic party was elected, then the Islamic ideology would be the ground for the different political, economic and social values and views.
Would it mean his church could still buy wine for their religious observances?And at the same time, this doesn't mean that the Christian can't go to his church anymore, wear a cross around his neck, or apply his Christian rulings in disputes regarding family, inheritance and such matters.
It's a serious matter if the law is unjust, but I do agree that unjust laws are nothing new. That doesn't mean we want to encourage them, though.If he was violating the law, then he would be punished accordingly. What's new about this?
And when we can't come to a decision about who should impose their views on others, the reasonable thing to do is to let both sides be free to behave as they want. Which system would allow this to happen?The same can be said, it's unreasonable to expect people to follow secular and non Islamic systems and laws, who don't agree with it. :sarcastic
Yes, of course but consider it like a revolution that will end up in changing the constitution itself; a self determination issue. In the same example of Egypt, in reality forming a religious political party is disallowed.Not if that ideology violates basic rights and freedoms. Just about every democracy I know has a constitution that requires much, much more than a majority to change.
I guess yes (need to search this point, though).Would it mean his church could still buy wine for their religious observances?
I think he should.Would it mean that a Muslim would be free to decide to become a Christian?
What if the secular system doesn't represent the people's will?Which system would allow this to happen?
First of all: is it non-Islamic? I don't typically hear the call to prayers around here, but I just found out that the local Muslim centre performs it over the radio. Is that not allowed?Penguin, a very simple example, in a non Islamic country usage of loudspeakers to call for prayers is prohibited which is non-Islamic but Muslims have to follow this rule and violating this rule will make them susceptible to any kind of penalty.
I'll bet you any amount of money that if I converted to Islam, started practicing "sorcery" (which is a ridiculous enough notion in itself), and then subsequently went to Mecca... I would not be executed. Once again... I will bet you any amount of money on this.
Do you know why? It's because my government's military exists in force over there. We protect the Saudi government. I'll bet that political leverage trumps the precious laws of Islam...
keep dreaming mate. i'll bet you the whole wealth of this earth that if you, a non-muslim, killed an inocent person and having evidence against you,the saudi government will put you to death if the family of the victim does not forgive you instead?
Penguin, a very simple example, in a non Islamic country usage of loudspeakers to call for prayers is prohibited which is non-Islamic but Muslims have to follow this rule and violating this rule will make them susceptible to any kind of penalty.
Moreover, if we are talking about an already Islamic state whose constitution is derived from Islamic Shari'a; not every thing is up to the majority choice. Anything that opposes God's Shari'a is not subjected to people's opinion as Dr Badawi puts it;not4me said:Yes, of course but consider it like a revolution that will end up in changing the constitution itself; a self determination issue. In the same example of Egypt, in reality forming a religious political party is disallowed.
Broadcasting the call for prayers by mosques is essential. Airing the adhan and prayers on TV and radio is another thing.First of all: is it non-Islamic? I don't typically hear the call to prayers around here, but I just found out that the local Muslim centre performs it over the radio. Is that not allowed?
Yet, it would not be the case in an Islamic country. And non Muslims will have to bear the disturbance.Second: I think you're comparing apples to oranges. On the one hand, some secular countries have rules against broadcasting the call to prayer over loudspeakers, but this is for a justifiable reason: the disturbance this represents to non-Muslims.
Sorry, my context went into becoming general and discussing general and various ideas.On the other hand, some nominally Muslim governments will execute people for "crimes" like sorcery and apostasy. Do you really think these are equivalent?
What do you think, Penguin?What if the secular system doesn't represent the people's will?