Again, you are deviating from the topic. I asked you to explain your remark, which I'm pasting now:
This remark made no sense to me, so I asked some questions about it.
1. You use the expression "teraphim" of the saints. This makes no sense, since a teraphim is a statue of a god, not a saint.
2. You said statues of saints in churches increased under Constantine. The truth is, the churches built in the fourth century did not have statues of saints.
In this post, you go off on a tangent about the Good Shepherd iconography. It doesn't in any way address my comments.
1. The Good Shepherd is a symbol of Jesus. It is not a saint.
2. Your examples are not in any fourth century churches.
IOW you still have not provided any evidence of statues of saints in 4th century churches. You also have not addressed my remark that a teraphim is not a statue of a saint.
I looked this up. It's not a statue. It's a drawing on a stone. Yes, Christians used drawings from the beginning. We have all sorts of Christian drawings in the catacombs, including the good shepherd.
What I'm expecting from you and not finding is evidence that fourth century churches had statues of saints, and that this had something to do with Constantine, since that is what you claimed.
This was found in the catacombs (an underground mausoleum), not a church. Again, the Good Shepherd is a symbol of Jesus, not a statue of a saint.
If you are saying that the Good Shepherd was a common Christian symbol for Jesus, I heartily agree.
That's not what the issue is. You mentioned statues (you incorrectly used the word teraphim) of saints in fourth century churches. So far, you have not provided any evidence of this.
It is true that after the Edict of Milan which legalized Christianity, Christians did begin building churches. But these churches did not contain all the statues of saints like you find today. That practice began in the western churches around the ninth century.