Moses did not exist in reality.
The exodus never happened.
We have factual mythology.
Moses is just a convenient label for whoever it was that completely rewrote judaism to be a monotheism from a polytheism with one personal god for them.
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Moses did not exist in reality.
The exodus never happened.
We have factual mythology.
Got my answer. The word is obscure in which it has several different meanings according to lexicons made after the Quran. Funny that.
So the verse is wrong if the word is translated as "meet"give verse 20. If the verse is "mix" or "merge" this creates an internal contradiction with verse 20 in which there is a barrier to prevent mixing. Due to this internal contradiction merge is dropped from the definition of the verse completely. So like I said mix or merge (19) contradicts (20) barrier and transgress. What you are doing is eisegesis. Every other source for the verse itself is exegesis and supports my view. Eisegesis is dishonest scholarship and is moot given what it is.
You hold an untenable position.
The Quranic Arabic Corpus - Quran Dictionary
Moses is just a convenient label for whoever it was that completely rewrote judaism to be a monotheism from a polytheism with one personal god for them.
You got nothing, first, the page you linked to , if you look at the words in red, you will not find the word in question "مَرَجَ", the word is in another page, and is translated as "release" based on "Sahih International", one of the translation you listed earlier. What is new, I told you earlier what is the correct translation is.
So nothing in link above, that is related to what you are saying, then you went saying if the translation means "mix", it is so and so.
it does not work that way, we have to arrive at what is the right meaning for the word مَرَجَ then we go on, so we do not go in circle. if you accept now the word to mean merge or mix, then we go to next the verse; verse20. otherwise we have to determine the meanig of مرج.
please refrain from putting empty claim, and stick to the point.
I'll raise the bar considerably for you, so there can be no doubt.Here is 5. You should read your own holy text more often especially if you are talking about presently...
Sahih International
He released the two seas, meeting [side by side];
Muhsin Khan
He has let loosed the two seas (the salt water and the sweet) meeting together.
Pickthall
He hath loosed the two seas. They meet.
Yusuf Ali
He has let free the two bodies of flowing water, meeting together:
Shakir
He has made the two seas to flow freely (so that) they meet together:
Dr. Ghali
He merged the two seas (that) meet together;
It's a trend so that Muslim scholars don't look quite so idiotic.Thanks for the support. If you look at the versions which use merge you will notice all are modern translation made in the last few years. Changing the meaning like this is again post hoc rationalization, changing to fit modern knowledge.
It's a trend so that Muslim scholars don't look quite so idiotic.
Thanks for the support. If you look at the versions which use merge you will notice all are modern translation made in the last few years. Changing the meaning like this is again post hoc rationalization, changing to fit modern knowledge.
Sorry you can not even link one source supporting what you have said without hiding it in Arabic. Yet I have 5 translations, quranic lexicons and Arabic dictionaries support my definitions not yours. You can tell me all you want. I have support from academic sources, you just make assertions you refuse to back up. I do not accept the word means what you claim it as assertions without evidence can be dismissed for just such a reason. Mixing does not apply to this verse. You are being dishonest and using eisegesis to force a definition into the verse while every honest scholar clearly sees that it does not apply. Translations over a century old and modern ones confirm my view, not your claims. More so a second verse corraberates my view not yours. Again a view supported by honest scholarship. Changing a defination after the fact is post hoc rationalizae which is a fallacy. Like I said you have to use fallacies to supports your view which makes the view moot.
The Quranic Arabic Corpus - Quran Dictionary
Surat Al-Furqan [25:53] - The Noble Qur'an - ?????? ??????
It does not make any big difference in the meaning, if God release, or send the two seas to meet, then it is inherited that they are going to merge, but I am using the word that I believe is the closest to the meaning of the Arabic word.Yet this is not the case in tasfirs or lexicons. You are free to use whatever word you wish to inject into the verse. I am free to dismiss it as the consensus in firmly agreement with my view.
Your brought no references. You dodged providing a source and provided a red herring in Arabic.
And yet, so many translators who are fluent in Arabic and English chose to translate it differently. Are you seriously suggesting that some of the highest regarded English translations are not reliable? Seriously?It does not make any big a difference in the meaning, if God release, or send the two seas to meet, then it is inherited that they are going to merge, but I am using the word that I believe is the closest to the meaning of the Arabic word.
I know, that butthurt must be terribly embarrassing.They are not considered scholars on a global scale.
And yet, so many translators who are fluent in Arabic and English chose to translate it differently. Are you seriously suggesting that some of the highest regarded English translations are not reliable? Seriously?
.
Please read What a jew who became a muslim
Go and search for who created you, once you know that, come here, and play knowledgeable.he is not credible in any way
It is showing your desperation.
Why not admit the truth?
The book factually has some mythology in it
The most ignorant ever, anyone who does not know the one caused him to be here.
For me the most insane thing is to avoid knowledge and education.
I know I factually evolved.
Do you think evolution is bad too?
55:19 He has given freedom to the two great bodies of water, so that they might meet: (55:20) [yet]
between them is a barrier which they may not transgress.
55:19