I had quoted about 15 posts ready to answer them, but realized I couldn't do so without violating several forum rules.
Therefore I am just going to provide what has been asked for:
Another perspective on 4:34:
Disclaimer: Let it be known that I am NOT an apologist who is trying to deny a verse meaning something "I don't like" or that "we Muslims are trying to avoid admitting". Anyone who has read my posts on this forum knows that I am not above saying "yep, that's what it says, and it bugs me too/I struggle with it too". However, in this particular case, I really believe there is an alternative explanation that actually makes MORE sense than the most common translation.
Let it ALSO be known that I am NOT a scholar, and neither is GODOBEYER.
Here is the Verse in Question (one translation):
4:34 - Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
--gotta love the words in parenthesis...the word in question is
adriboo, which as we now know, has several meanings. One is to beat; the others include, "to forsake, leave".
To understand this, we must know what the intention/purpose is behind this ayah (verse). The intention and hopeful outcome of this advice to MEN regarding their wives is RECONCILIATION. When there is a marital problem that is unable to be resolved through normal procedures (discussion, more discussion, even MORE discussion, then separate the beds, THEN comes the final straw...IMO avoid her even more). Here we are going to assume that the wife has been in the wrong and that she will see his angst by forsaking intercourse and even a normal relationship with her. A couple can still be normal without sex, but the extra step of avoiding her and possibly not speaking is entirely different.
Here is the same verse with the "forsake/leave" inserted instead of "strike".
4:34 - Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], forsake/leave them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
Let's make the assumption that adriboo does indeed mean to "beat/strike". If a man were to strike his wife, a few outcomes could come of it.
1. she strikes back, subjecting herself to further strikes and a physical altercation;
2. she doesn't strike back, but packs up the children and herself and leaves;
3. stays in the marriage, "submits" out of FEAR of either his retaliation or abandonment in a culture which is nearly impossible for single Muslim mothers/women.
None of those scenarios coincides with the spirit of the Qur'an and its treatment of women. In all other matters before Allah, men and women are held to the same level of responsibility and "punishment". Why, then, would Allah give man such a "right" over their equals in the eye of Allah? Since when does man's rights supersede Allah's? To claim that adriboo means beat is erroneous and contradictory to the goal of reconciliation between husband and wife. I refuse to believe that Allah wants a woman to remain in a marriage with a man she fears.
Now on to your questions:
Do you believe the passage supports wife beating?
If yes, is it a "light" beating or just a beating?
If it is a light beating, how is that distinguished or carried out?
If no, what do you interpret it to be?
No, I do not believe the passage supports wife beating.
IMO there is no such thing as a "light" beating.
I interpret it to be a further separation/ignoring his wife. Women DO NOT like to be ignored, and it could be argued that ignoring her is worse than hitting her.
If yes, and you were beaten (God forbid) by your husband or father because of claimed rebelliousness, even if it was done "lightly", what would be your reaction? Would you allow it and do nothing, change so you were not hit again, or seek help as soon as possible because of what was done to you?
Would you react differently to the beating if it was done for something you thought (for some reason) they had a reason for versus something you thought they had no reason to do?
If my husband ever struck me I would kick his *** and leave him.
IMO, striking someone is a weakness and shows lack of intellectual thinking. Instead of participating in a mature conversation, smacking is like a two-year-old temper tantrum. I don't think a husband or father ever has a valid reason to hit his wife/daughter.
If no, and you were beaten (God forbid) by your husband or father because of claimed rebelliousness, even if it was done "lightly", what would be your reaction? Would you allow it and do nothing, change so you were not hit again, or seek help as soon as possible because of what was done to you?
Same as above. I can't imagine a situation where a man would need to hit a woman to change anything. It will only instill fear.
I'll leave you with some ayahs and Hadith that will hopefully help:
"And among His signs is this; that He created for you mates from among yourselves, that you may dwell in tranquillity with them, and He has put love and mercy between your hearts. Verily in that are signs for those who reflect."(Surah Al Rum, Chapter 30 Verse 21)
They (your wives) are your garment and you are a garment for them. (Surah Al Baqarah, Chapter 2 Verse 187)
"Fear Allah regarding women. Verily you have married them with the trust of Allah, and made their bodies lawful with the word of Allah. You have got (rights) over them, and they have got (rights) over you in respect of their food and clothing according to your means."
The Prophet (pbuh) also said:
"The most perfect in faith amongst believers is he who is best in manner and kindest to his wife."
O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness, that you may take away part of the dowry you have given them - except when they have become guilty of open lewdness. On the contrary live with them on a footing of kindness and equity. If you take a dislike to them, it may be that you dislike something and Allah will bring about through it a great deal of good. (Surah An Nisa, Chapter 4 Verse 19)
Anas(ra) related that Rasulullah(saw) said, "Verily, Heaven lies under the feet of our mother."