More or less .. except that G-d is not a person, so the concept of G-d being "mad with somebody" is not as an earthly King would be.
And for
@Come2thelight ,
All I'm doing is working with the claims that Muslims make, and seeing what logical (or on the contrary what incoherent), conclusions can be drawn.
So an important claim is that the book is perfect. That means EVERY VERSE is perfect, not just some of them. Another data point that comes up a lot is that in several places the Quran declares itself to be clear and easy to understand. If we're assuming the book is perfect, then those verses declaring clarity must be correct. So far so good?
Okay, so when the first Surah says Allah is angry with some people, it's fair for me to take that at face value. It's not some complex, otherworldly concept. He's angry, clear and simple.
I can't know the intentions of individual members of these groups.
What I can say, is that anybody who believes it is right to attack civilians, effectively "stabbing them in the back" is treacherous and wrong.
When it comes to groups like ISIS and Boko Haram, the difficulty that moderate Muslims have is that these more radical groups are using the Quran quite simply and logically to defend their actions. As for not knowing individuals' intentions, I think you're being disrespectful to the members of these groups. They CHOSE to participate in these groups' actions.
As we know, there are many violent verses in the Quran. If the book is perfect, we must accept the violent verses. These extremists groups are being completely logical when they follow the violent verses.
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To me, the obvious answer here is that modern Muslims need to compromise a bit. It's clear that it's not logically consistent to claim that ALL of the following things are simultaneously true:
1 - Islam is a religion of peace.
2 - Muslims can live in peace indefinitely with non-Muslims.
3 - The Quran is perfect.
4 - Muhammad's life was perfect.
The first two claims are inconsistent with the last two claims.
It's for these reasons that Muslims often encounter skepticism or distrust when they encounter non-Muslims. The claims that Muslims make coming in don't hold up to scrutiny.
So, Muslims ought to simply reform their faith a bit. Like other major religions have done.