godnotgod
Thou art That
And you're NOT following "generally accepted" ideas.
Perhaps what you say is all over the internet.
Spam is rarely true. You're embarrassing yourself.
EDIT: It doesn't matter if I'm the only one who is throwing a "red flag." The point is, you're too lazy to bother and see if what you believe is true. I've already provided two examples of "Nazareth" from the Talmud. The thing is, with idiots who repeat what they've read on the internet don't check their facts and pass it on to the next idiot who doesn't check, you just have a bunch of idiots repeating what they haven't checked. You get the point.
Also, the Talmud is massive. One or two references to Nazareth are quite easy to miss. Especially if you're too lazy to look.
Cut the ad hominem attacks, OK? You're embarrassing yourself.
I looked up the two references you supplied. I searched the text of Sotah 47 for 'Nazareth'. Zilch. So I assume that by your previous reference to:
Quote:
Our Rabbis have taught: Always let the left hand thrust away and the right hand draw near. Not like Elisha who thrust Gehazi away with both his hands (and not like R. Joshua b. Perahiah who thrust one of his disciples away with both his hands).11
11 MSS. and old editions read Jesus the Nazarene. R. T. Herford sees in Gehazi a hidden reference to Paul. Cf. his Christianity in Talmud and Midrash, pp. 97ff.
you are saying that the word 'Nazarene' here refers to "Nazareth"?
That means nothing. You're just jumping to conclusions. There is no mention in this work of any 'town of Nazareth'.
In your second reference, other than the title and initial quote, there are 4 references to 'Jesus of Nazareth', but not found in the main body of the text. They appear afterwards as follows:
Abaye said: And he must say: On such-and-such a day, and at such-and-such an time, and in such-and-such a place; perhaps there are those who know, and they come and refute them. And a herald goes out before him, before him, yes; from the outset, no. But surely it was taught: On the eve of Passover they hanged Jesus of Nazareth; and the herald went out before him for forty days: Jesus of Nazareth is going out to be stoned because he practiced sorcery and incited and led Israel astray. Whoever knows an argument in his favor should come and argue on his behalf; but they did not find an argument in his favor, and they hanged him on the eve of Passover.
אמר עולא ותסברא ישו הנוצרי בר הפוכי זכות הוא מסית הוא ורחמהא אמר לא תחמל ולא תכסה עליו אלא שאני ישו דקרוב למלכות הוה׃
Ulla said: And can you think this? Was Jesus of Nazareth deserving of a search for an argument in his favor? He was an inciter, and the merciful says: You shall not spare him, nor shall you conceal him. Rather, Jesus was different because he was close to the government.
תנו רבנן חמשה תלמידים היו לו לישו הנוצרי מתאי נקאי נצר ובוני ותודה׃
Our rabbis taught: Jesus of Nazareth had five disciples: Mattai, Naqai, Netzer, and Buni, and Todah.
However, there is a statement prefacing all of the above which reads as follows:
"please note that all instances of the words of Nazareth as applied to Jesus in this passage are textually suspect, and many thanks to Joe Wallack for pointing out this deficiency in my presentation of the passage."
Neither is there any mention of a 'town of Nazareth' here.
I could not locate the list of 63 Galilean towns in the Talmud. Perhaps someone else might come up with their location. However, the question I have is: why is it that in the same work we have a list of 63 Galilean towns, but no mention of any 'Nazareth', while Nazareth is mentioned later as you quoted, but which quote is highly suspect, as has been duly noted.
In addition, Wikipedia tells us that The Talmud has two components: the Mishnah, written c. 200 CE, and the Gemara, written c. 500 CE. This overlaps the time period when Nazareth was known to have existed. Any mention of Nazareth in the Talmud, assuming it is valid, is still not a reference written in the 1st century.
The fact that no Nazareth is listed in the 63 towns of Galilee is an indication that Nazareth had still not come into existence when the Talmud was written, at least not during its earlier writings.
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