Let us discuss your analogy of groceries and religion. You still seem to be under the illusion that it is a meaningful argument, but as you shall see, it is not.
Your original comment was this:
That comment was in response to the following:
The full text of which is in several translations:
You analogy is weak, at most, Fatihah. Since no one else is willing to tackle it, I�ll give it a shot.
Your so-called �argument� is rejected because:
When showing others the best products available, any person can easily cite reasons to support the suggestion. The idea is that any person, barring personal preferences, can readily test the accuracy of your �best� suggestions.
Given that these are simple products, with basic ingredients, it does not require a huge investment of time and resources to find areas of agreement (and possibly disagreement) with a given �best choices� list. The point is that it is a verifiable process.
The suggestion that one religion is better than another religion is not easy to prove or disprove. One is welcome to state their preference, but I�d wager that most thinking people realize that there is too many subjective issues involved to reach a meaningful conclusion. Likewise, one could not arrive at an answer in a reasonable time frame, unlike with checking the validity of a �best choices� list from a supermarket. Again, someone is welcome to say, �Religion X is the best!� but since virtually all religions make this claim in some form or other it is a somewhat hollow pronouncement and one that I don�t think any reasonable person takes very seriously.
But, let�s look at the text itself, shall we?
Response: O.K. Let's. But before we do so, let me first address your continuous claim of me using a weak argument and analogy. My friend, are you not noticing the question marks at the end of the statements? That means that I am asking him questions. This is not an argument or analogy to prove my point so it can not be a weak argument or analogy. I'm asking questions not trying to prove a point. The point as to why the verse was mentioned was never stated. The reason for why he disagreed or disliked the verse was never stated. That is why my initial question was to know exactly what's wrong with the verse. The title in which he selected was "only accept islam". So based on that, I used an analogy in the form of a QUESTION to ask why is it wrong to recommend something over another in response to his statement of "only accept islam". I never said that the meaning of the verse is the same as my analogy. Had I done so, of course that would be a weak argument and analogy.
Quote: YmirGF
The first difficulty I have with the passage is the nonsensical idea of winners and losers. Such thinking can only appeal to those of the basest mentality. It is little more than an elaboration of the �carrot and the stick�. Here, the carrot is the promise of paradise and the suggestion of being among the �winner�s circle�; whereas, in this instance, the �stick� is the reward of the losers. Curiously, as if losing is not punishment enough, said losers are �rewarded� with especially sadistic punishments designed to scare people into trying to be among the winners. It is rogue psychology at its worst, in my opinion.
Response: Does the verse say that the purpose of the punishment is "designed to scare people into trying to be among the winners"? No. You are putting your own words in the text.
Quote: YmirGF
In my view the verse is not simply extolling the virtues of Islam, but rather it is focusing on the negative consequences of rejecting Islam, and purportedly from God Almighty, not from some Joe Blow in a supermarket. Negative reinforcement can be an effective, but it is arguably a shameful way to sell said product. Not only do we have the negative day to day very real consequences of rejecting Islam, in a Muslim society, but we also have the threat of persecution after physical death. This is in no way similar to saying what products are best to buy at the supermarket because if the same sense were used in both cases you wouldn�t be saying, �I think this is best�, you would be saying, �Only these items are good for you and all other items will cause sickness or death.� This is several hops, skips and jumps beyond caveat emptor due to the implied threat.
Response: Again the analogy was not said to give meaning to the verse, it was a question as to why is it not o.k. to recommend what's best. There's a difference.
Quote: YmirGF
So, Fatihah, this is why I reject the analogy as I found it an unrealistic comparison. Further to this, you do understand that just because an argument cannot be defeated does not mean that the argument is valid or true.
Response: Yes. I understand.
Quote: YmirGF
To illustrate this: �The flying spaghetti monster loves pixies but hates pink fairies.
Although it is a ludicrous example, it is not one that can be defeated as we have no way to test any of the elements of the statement. To defeat an argument requires proof that one or all the elements in the assertion is in error. If you cannot do that, the argument stands, however, it does not mean that the argument is right, correct or even truthful. I am sure you understand.
Response: I certainly do.
Quote: YmirGF
For example, attributing text to Allah is essentially meaningless, as there is no possible way to validate the information. We cannot send a team of scientists to investigate. We cannot call Allah up on our mobile phones and say, �Hey, Dude, is this really correct. Like, are you kidding me?� It cannot even be logically tested without the dispensation of disbelief.
In this way, any and all comments attributed to any form of deity are suspect, due to the problematic nature of deity to begin with. This is one reason why Muslims go to great length to secure the notion that Muhammad was always truthful. To further this is a notion purported by some Muslims I have interacted with that suggest that Muslims also never lie. (I have been told this directly by Muslims on more than one occasion.)
So, we have a highly improbable idea that Muslims always tell the truth, sitting atop the highly improbable idea that Muhammad always told the truth. For all we actually know this could be a fabrication and that all dissenting views have since been eradicated over the course of 1400 years.
To me, that is far more believable, given the nature of the human animal than it is to believe the stories as given.
Response: But there is in fact a way of proving that the qur'an is from Allah and is true and has never been distorted. Please refer to post # 183 for the proof.