Soon. And will show up so that everyone can notice it.
For as the lightning comes forth from the east, and is seen even to the west, so will be the coming of the Son of Man.
Matt. 24:27
Matthew 24:27 For just as the lightning comes out of the east and shines over to the west, so the presence of the Son of man will be.
It does not mean he will show up so that everyone will notice it.
If it is going to be such a huge event, why does the Bible say he will come as a thief in the night, so we should be watching, lest we miss the event?
(Rev 3:2-3 , Rev 16:15, Luke 12:39-40, Matthew 24:29-30, 42-44, 2 Peter 3:10-13, Mark 13:32-34)
When a thief breaks into the house at night, he comes in and goes out quietly, such that nobody even notices him... It is only in the morning that the homeowner realizes that he has been there because of the telltale signs he left behind.
Matthew 24:27 means the return of Christ will come from the East and appear in the West.
18. Lightning from the East
I now began an earnest search for clues that would tell me something about the place in which the Messiah would appear. Two interesting things came to light. For the first coming, Daniel had given the time and Micah had given the place. Daniel had prophesied exactly when the Messiah would appear the first time and when He would be slain. Micah had said of the place:“But thou, Bethlehem … out of thee shall he come forth unto me that is to be ruler in Israel.” (Micah 5:2)
Daniel had also prophesied with even greater exactness the time of the second coming of the Messiah in 1844 (see p. 20). Therefore, I turned to Micah for a possible clue as to the place of His second appearance. I was richly rewarded. In Micah 7:7 and 12 I found:
“I will wait for the God of my salvation … In that day also he shall come even to thee from Assyria …” (Micah 7:7, 12)
The Assyrian Empire at one time covered the entire area in which both Daniel and Micah lived out their lives. Therefore, I chose to study those parts of the Empire, in which these two prophets traditionally lived and taught. To my surprise, I found that there were many other clues to follow as well. Gradually one led to another, until a definite picture began to emerge, and I knew at least in which direction to turn my gaze.
The book of Ezekiel spoke of a great Figure who would come in those days. He said:“And, behold, the glory of the God of Israel came from the way of the east.” (Ezekiel 43:2)
This was clearly a reference to the second coming of Christ and not the first, for Jesus did not come from the way of the East, He came from north and west of Jerusalem. Isaiah in like manner spoke of the wondrous Figure who would come from the East. Isaiah said that it was God Himself Who had “… raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings.” (Isaiah 41:2) Even Christ Himself pointed to the direction from which He would appear in the day of His second coming. Speaking of that day, He said: “For as the lightning cometh out of the East … so shall also the coming of the Son of man be.” (Matthew 24:27)
The Jewish Oracles, the Sibylline books, prophesied that the ‘King Messiah’ of the time of the end would come ‘from the sunrise’. (The Messianic Idea in Israel, J. G. Klausner, 1956, p. 376). Daniel had written his words of millennial prophecy while in the East. Infact, he was in Elam, a part of ancient Persia, when he foretold with such startling accuracy the exact time of both the first and the second comings of Christ. It was in the capital city of Persia, Shúshán, (Ancient Susa, Khúzistán, south-west Írán) that Daniel had the prophetic vision that revealed the year 1844 as the time for the return of the Messiah. Daniel not only gave the time 1844, but he also directed attention to the place, saying that ‘Elam’ (Persia) would be given as a place of ‘vision’ in the latter days (Daniel 8:2). The Prophet Jeremiah speaks of things that ‘shall come to pass in the latterdays’ and in the verse preceding this, he says: “And I will set my throne in Elam (Persia) … saith the Lord.” (Jeremiah 49:38). I came across a prophecy well known among the Arabs. Speaking of the time of the end, it said: “When the promised One appears, the ‘upholders of His faith shall be the people of Persia.’” (The Dawn-breakers, Nabíl, p. 49). All these prophecies clearly showed that the Messiah would come from the East, and they put a strong emphasis on the territory of Persia. It was something definite to go on. The circle was narrowing.
(William Sears, Thief in the Night, pp. 73-75)
1. The king from the sunrise
Bahá’u’lláh came from Persia, which is to the East of Israel, but to the west of India. His ministry from the time of its beginning until his last days on earth was forty years. The prophets of Syria and Palestine foretold the coming of the promised Messiah from the East. The prophets and seers from India and the Far East, said that he would appear in the West. Persia, the birthplace of Bahá’u’lláh lies in between these two, and fulfils the requirements of each.
In the book of Enoch, it is prophesied that the Messiah of the last days shall come from the East of Israel, and that He shall come from the land now known as Persia. Enoch foretells: “And in those days the angels will assemble, and turn their heads towards the East, toward the people of Parthia and Medea, in order to excite the kings, and that a spirit of disturbance came over them, and disturbed them from off their thrones.” (Enoch 56:5). Parthia and Medea make up what is now the land of Persia, the birthplace of Bahá’u’lláh. The Jewish oracles, the Sibylline books, also mention the coming of the Messiah from the East, saying:
“And then from the sunrise God shall send a king who shall give every land relief from the bane of war … nor shall he do these things by his own counsel, but in obedience to the good ordinances of the Mighty God.” (cited in The Messianic idea in Israel, p. 376).
Joseph Klausner, in The Messianic idea in Israel, writes: “The ‘king from the sunrise’ is, without any doubt, the King-Messiah.”
The prophet Ezekiel also foretold that the Messiah would come to the Holy Land, Israel, from the East. He even gave the title by which He would be known in that day: The Glory of God [or the Glory of the Lord]. Ezekiel recorded his vision of the last days, saying: “And behold, the Glory of the God of Israel came from the way of the east
…” (Ezekiel 43:2).
In another place, Ezekiel says:“And the Glory of the Lord came into the house by way of the gate whose prospect is toward the east.”(Ezekiel 43:4).
I had already learned that the name Bahá’u’lláh was Persian, and when translated into English means, The Glory of God or The Glory of the Lord. His herald was called the Báb. This is also Persian, and translated into English means, The Gate.
The Báb was the Gate by which Bahá’u’lláh, the Glory of God, entered into the hearts of men.Bahá’u’lláh had come to Israel in exile from Persia which is to the East. I was more than satisfied by my findings. I learned that Bahá’u’lláh had completed the prophesies of Isaiah, Jeremiah, Ezekiel, Daniel, Micah, Zoroaster, Buddha, Muhammad, and many secular prophesies as well—all of which pointed to the time and the place from which the Shepherd of the day of the ‘one fold’ would come.
I marked the first proof: Fulfilled.
(William Sears, Thief in the Night, pp. 109-111)
