It certainly beats trying to shame and pressure them into silly notions of morality.
But you haven't established exactly what sort of "Education" exactly this would involve and the method. Berating them until they submit to your view? Telling them to stop ****-shaming because it hurts their feelings? Donating to "****-walks?" What's the plan exactly? You've said what you want to do below, but you haven't explained what exactly it involves. You said
My proposed plan is to educate people about the negative effects of shaming women by associating falsely claimed inherent negative connotations regarding some actions.
But that's not exactly very descriptive. Elaborate please.
1) Your generalized notion that people go to strip clubs or watch women stripping in general to objectify them and your appeal to supposed numbers in support of that.
You already said that men going to the Strip club for the "BOOBIES!!!" factor is the "dominant" reason. Are you backpeddling? Did you agree these "Supposed" numbers are accurate regarding that when you said it was dominant? How does it go against it exactly?
2) Your description of the behavior in question as "promiscuous", at least in the sense i understood to be implied with it. Which is an attempt to paint it as morally wrong to begin with.
Okay, but you see, this is an issue of personal interpretation of which numerous Feminists agree, that it is immoral. No amount of "education" i.e. shaming people to stop shaming is going to make them think any differently. You're basically demanding people to change their cultural perspective but you haven't exactly established what this "education" involves.
I'm saying that the issue here is entirely around how people view the act. There is nothing inherent about the act which is morally wrong, as you seemed to be implying. It seems that you're trying to back away from that now, but don't blame me for any fabricated confusion. You know exactly the relevancy of what i said to what you were saying.
Huh? What am I backing away from exactly? What did I say that I'm backpeddling on? Fabricated confusion? I honestly didn't understand what you said completely, and this is your response?
1) Among other things.
2) It's important to clarify that by accepting the phrase "get your rocks off", i was accepting it as a general state of sexual excitement and/or satisfaction rather than strictly as an orgasm, which after a brief look up in dictionaries seems to be the main meaning of this slang term.
I guess I used the wrong term then.
3) I don't see any concern in that, in any inherent sense. Which i'll clarify more about in the proper part.
Okay.
And the fact remains, there are people who associate it with negativity no matter how much you try to tell them to drop such beliefs.
Despite not seeing any reason for why you would not, i hope that you do now.
No, seriously, I really didn't understand what exactly you were implying, just like I'm not sure what exactly your method of "educating" people would entail.
You don't wanna start doing this because it will get ugly real fast if we go down this road. That is, unless you want it to get ugly, in which case i'll be happy to oblige.
Why would it get ugly exactly? Sure, make it ugly. Make it as ugly as you want. Are you implying that your method of education would involve things "getting ugly"? Sounds thuggish. Tell me more.
My proposed plan is to educate people about the negative effects of shaming women by associating falsely claimed inherent negative connotations regarding some actions. I'm not asking anybody to view stripping positively or to embrace it as i do, what i'm addressing and would fight is the particular attitude of shaming strippers in this case.
Okay, so do you realize what you're up against? You're up against classical feminists who are not only against stripping, but internet porn. I'd love to hear how exactly you plan to "educate them about the negative effects of shaming women". What kind of negative effects do you plan on teaching them about that they don't know about, and how would you do it exactly, and how would you deal with the counter arguments?
An example of which would be usage of loaded labels to describe their behavior, such as "promiscuous", which you chose to use.
Okay, so you're going to tell people not to use the word "Promiscuous" because it might hurt their feelings. What a brilliant plan. I'm sure it will work. (Sarcasm.)
Okay, now that we've established that, I have my own personal experience that counters yours. So let's say things like "In my personal experience" like I usually do when we're making assertions especially in a personal, condescending manner.
According to
Wiki is:
Sexual objectification is the act of treating a person merely as an instrument of sexual pleasure, making them a "sex object".
Ah, sounds just like the "Dominant" (As you said) reason why men go to Strip Clubs. But I don't think you read the rest of the article, as it goes on to explain the different views on this.
Obviously this, or anything along similar lines isn't the case under the view i'm trying to share with you, since there's no exclusion of their person-hood, nor gaining of pleasure with disregard to perceived dignity
.
Well hold on, there's a whole slew of relative understandings of how men view women, especially when it comes to porn and X-rated media, regarding their "personhood" and what that means exactly.
In fact, part of the pleasure i'm talking about can not be obtained with perception and interaction with personality, to one extent or the other.
Are you saying that sex objectification cannot result in pleasure if the person gets to know the personality of the person involved? I think you're misreading what "Without regard" means. All it's saying is that the objectification comes with or without acknowledging who they are as a person. Just because the stripper talks to them and makes them feel wanted doesn't mean they are regarding their personality and personhood. You are making assertions about a very subjective issue which I'd say the evidence overwhelmingly suggests that the men who are there for the "dominant" factor of "BOOBIES!!!" are not too interested in the personhood of the possessor of said boobies.
Obtaining sexual pleasure from a person in itself does not come anyway near objectifying them. It is viewing them solely as an instrument of obtaining sexual pleasure that would be objectifying.[
Sounds like we have a different interpretation of what sexual objectification is. In this case and definition, it sounds like these classical feminists who are against Strip Clubs and Porn have no basis for the idea that women are being "sexually objectified". Apparently the first paragraph in that article should be read as "Feminists have no idea what they're talking about".
Let's go further with this article.
While the concept of sexual objectification is important within feminist theory, ideas vary widely on what constitutes sexual objectification and what are the ethical implications of such objectification. Some feminists such as Naomi Wolf find the concept of physical attractiveness itself to be problematic,[33] with some radical feminists being opposed to any evaluation of another person's sexual attractiveness based on physical characteristics. John Stoltenberg goes so far as to condemn as wrongfully objectifying any sexual fantasy that involves visualization of a woman.[34] Radical feminists view objectification as playing a central role in reducing women to what they refer to as the "sex class". While some feminists view mass media in societies that they argue are patriarchal to be objectifying, they often focus on pornography as playing an egregious role in habituating men to objectify women.[35] Other feminists, particularly those identified with sex-positive feminism, take a different view of sexual objectification and see it as a problem when it is not counterbalanced by women's sense of their own sexual subjectivity.[citation needed]
Some social conservatives have taken up aspects of the feminist critique of sexual objectification. In their view however, the increase in the sexual objectification of both sexes in Western culture is one of the negative legacies of the sexual revolution.[36][37][38][39][40] These critics, notably Wendy Shalit, advocate a return to pre-sexual revolution standards of sexual morality, which Shalit refers to as a "return to modesty", as an antidote to sexual objectification.[37][41]
Other feminists contest feminist claims about the objectification of women. Camille Paglia holds that "Turning people into sex objects is one of the specialties of our species." In her view, objectification is closely tied to (and may even be identical with) the highest human faculties toward conceptualization and aesthetics.[42] Individualist feminist Wendy McElroy holds that the label "sex object" means nothing because inanimate objects are not sexual. She continues that women are their bodies as well as their minds and souls.[43]
As you can see, your idea of what constitutes "Sexual objectification" goes quite beyond the first sentence of that article. Try reading the whole thing. It's very, very subjective. But revolves around the same thing. So you may want to rethink what exactly constitutes "Sexual objectification".