Like I said, you left out the essential elements or correlation. I'll post them in full this time instead of only the summary.
Psalm 35 relates to the Messiah because of the trap of entanglement, the false testimony against him, his behaviour towards Judas Iscariot, the appeal against the boast of his enemies, the symbolism of the serpent, and the righteous servant of Isaiah 53.
The trap of entanglement relates to the Pharisees and Herodians (Edom).
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7 | For without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul. |
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15 | Then went the Pharisees, and took counsel how they might entangle him in [his] talk. |
16 | And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men. |
17 | Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? |
18 | But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites? |
19 | Shew me the tribute money. And they brought unto him a penny. |
20 | And he saith unto them, Whose [is] this image and superscription? |
21 | They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. |
22 | When they had heard [these words], they marvelled, and left him, and went their way. |
Psalm 35 desribes false witnesses. Forbidding tribute to Caesar would have been seen as sedition, which was punishable by crucifixion.
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11 | False witnesses did rise up; they laid to my charge [things] that I knew not. |
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2 | And they began to accuse him, saying, We found this [fellow] perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. |
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17 | Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? |
21 | They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. |
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59 | Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; |
60 | But found none: yea, though many false witnesses came, [yet] found they none. At the last came two false witnesses, |
61 | And said, This [fellow] said, I am able to destroy the temple of God, and to build it in three days. |
A reference to Judas Iscariot:
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12 | They rewarded me evil for good [to] the spoiling of my soul. |
14 | I behaved myself as though [he had been] my friend [or] brother: I bowed down heavily, as one that mourneth [for his] mother. |
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45 | Then cometh he to his disciples, and saith unto them, Sleep on now, and take [your] rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. |
46 | Rise, let us be going: behold, he is at hand that doth betray me. |
47 | And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. |
48 | Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. |
49 | And forthwith he came to Jesus, and said, Hail, master; and kissed him. |
50 | And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. |
Verse 16 could describe Paul's communion. Pharisees like Paul were described as hypocrites. The Hebrew word maowg (מעוג) can be translated as 'cake'.
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16 | With hypocritical mockers in feasts (מעוג), they gnashed upon me with their teeth. |
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13 | But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in. |
Another reference to lions:
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17 | Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. |
The eyewitness claim of verse 21 is consistent with the appearance of success on the part of the persecutors, i.e. the crucifixon made it seem that Caiaphas' plan had been successfull.
The Hebrew word for swallow is bela (בלע). Bela son of Beor was the first king of Edom, which relates to the Herodians of
verse 7 and to the pit. Swallow also relates to the sign of Jonah where the great fish swallows the prophet.
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21 | Yea, they opened their mouth wide against me, [and] said, Aha, aha, our eye hath seen [it]. |
25 | Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. |
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32 | And Bela the son of Beor reigned in Edom: and the name of his city [was] Dinhabah. |
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49 | And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, |
50 | Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. |
51 | And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; |
52 | And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. |
53 | Then from that day forth they took counsel together for to put him to death. |
The idea of being swallowed up also relates to the serpent:
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12 | For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. |
Those who killed the prophets were called serpents:
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31 | Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. |
32 | Fill ye up then the measure of your fathers. |
33 | [Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell? |
The serpent is a symbol of the crucifixion:
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14 | And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: |
The prosperity of the righteous servant relates to Messianic verses from Isaiah:
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27 | Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let YHWH be magnified, which hath pleasure in the prosperity of his servant. |
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11 | He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. |
12 | Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. |