So, how much "free" thought is allowed? Wasn't it you that knew a very knowledgeable Baha'is that got his voting rights taken away for something he said or did?
Breaking the Covenant is one thing, but I had met a Baha'i that started a magazine called "Dialogue". The Baha'i leadership shut him down. Here's an excerpt from the article that got them in trouble...
The article went on to make "modest" proposals to fix things. Maybe now things are getting better. It seems like Baha'is online have a lot of freedom to say what they want.
However, there is clear and compelling evidence that the fortunes of the United States Baha'i community have stagnated, at least by some objective measures, within the past decade. Americans are loathe to face such stagnancy or admit that any decline is occurring, but even a cursory look at a few basic facts and indicators reveals the trends:
Declarations have slowed to a maintenance pace. In the 1960s and early '70s,10,000 declarations a year, many among young people, were not unusual. Since 1974, enrollments have hovered around the 3,000 per year level, which is approximately what it takes to replace attrition to withdrawals, pioneering, deaths, etc.
Youth declarations have dropped even more precipitously as we have been unable to sustain the influx of youth and young adults at levels comparable to the 1969-1973 period, when unprecedented numbers of youth enrolled in the Faith. Consequently the total of 19,000 Baha'i youth in the American Baha'i community in the peak year (1971) has declined to a total of 2,800 in 1987.
While the goals of the Nine, Five, and Seven Year Plans were, for the most part, won, the American Baha'i community has yet to achieve anything close to widespread enrollments and the beginning of the process of "entry by troops" expected here for over a decade.
Inactivity and alienation are difficult to measure quantitatively. However, the most commonly accepted gauge of inactivity-Baha'is who are listed as being "address unknown" status-now comprise a staggering percentage of the total community: 40-45,000 names of 100,000 believers. In the 1970s, this figure generally stayed within the 30 percent range, while now almost 50 percent of our community are "address unknown"-a figure that likely indicates increasing inactivity and alienation among the believers.
And that was 37 years ago. If somebody was pointing out dismal enrolment than, I can't imagine what it's like now. I don't think anyone on line is keeping track.