Regarding difficulties with Finkelstein's opinion on the Israelite settlement in the Galilee, see Dr. Zvi Gal's paper "The Northern Valleys—The Ethno-Cultural Melting Pot of the Iron Age I" [Hebrew], Eretz-Israel 30 (2011), pp. 139-144.
Regarding Finkelstein's opinion on the nomadic population of the Arabah region, see Dr. Erez Ben-Yosef's papers "Rethinking the Social Complexity of Early Iron Age Nomads", JJAR 1 (2021), pp. 155-179; "And Yet, a Nomadic Error: A Reply to Israel Finkelstein", Antiguo Oriente 18 (2020), pp. 33-60.
Regarding Finkelstein's opinion that Kiriath Jearim was an Israelite border cultic site, see Prof. Yigal Levin's paper "Was Kiriath-jearim in Judah or Benjamin?", IEJ 71 (2021), pp. 43-63. Furthermore, last year I attended a lecture by Finkelstein where he spoke about his interpretation of Kiriath jearim as an Israelite site founded by, or at least massively expanded by Jeroboam II, and then Prof. Aren Maeir, best known for directing the Tell es-Safi exacavations, gave a pre-scheduled response: In his opinion, the connection to Jeroboam is doubtful, as epigraphic evidence of Jeroboam in general is scanty at best (cf. e.g. this recent paper), but worse yet, there is currently no material evidence that the site was an Israelite site, as opposed to a Judahite site.
Some flaws in the usage of the term "proto-Israelite" (see also above in Gal's paper): Prof. Avraham Faust, "Future Directions in the Study of Ethnicity in Ancient Israel", in: Levy T. E. (ed.), Historical Biblical Archaeology and the Future, London: Routledge 2010, pp. 55-68.
Some flaws in the absolute dating of the Iron Age based on pottery assemblages: Dr. Yitzhak Meitlis, "A Re-analysis of the Archaeological Evidence for the Beginning of the Iron Age I", in: Fantalkin A. and Yassur-Landau A. (eds.), Bene Israel: Studies in the Archaeology of Israel and the Levant during the Bronze and Iron Ages in Honour of Israel Finkelstein, Leiden: Brill 2008, pp. 105-111.
On the dating of Qeiyafa, see e.g. Prof. Yossi Garfinkel and Dr. Hoo-Goo Kang, "The Relative and Absolute Chronology of Khirbet Qeiyafa: Very Late Iron Age I or Very Early Iron Age IIA?", IEJ 61 (2011), pp. 171-183; Garfinkel et al, "King David’s City at Khirbet Qeiyafa: Results of the Second Radiocarbon Dating Project", Radiocarbon 57 (2015), pp. 881-890.
Should I go on?
You chose a shotgun approach without specifics. P:EASE go on about the specifics. Many of the disagreements are more technical than differences in a fundamental difference in what is the evidence and conclusions of the nature of the ancient Hebrew history before 900-800 BCE, I will review these for the important points of disagreements, such as do they disagree with the conclusion that there is insufficient evidence to conclude that the United Monarchy existed before 900 to 800 BCE.