outhouse
Atheistically
who was from Mesopotamia
Please quote from sources giving references.
Regards
You get nothing. As you only use it with hatred against others beliefs.
Your one step away from ignore.
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who was from Mesopotamia
Please quote from sources giving references.
Regards
You get nothing. As you only use it with hatred against others beliefs.
Your one step away from ignore.
You get me wrong.
No I do not.
You attack the books of christians and Jews to promot eyour own religion.
You also do not place the same criticism on your own religion, you place on others.
If they do wrong; they should be corrected.
paarsurrey said:Trinity itself is an idol. If they worship Mary it makes four instead of three.
Actually, Muslims worship idols as well.
For one, they always include Muhammad in their prayers, which is really no different to Christians that Mary or any one of the saints in their prayers.
They can call themselves (naming a child or newly converted to Islam) as "Muhammad", but take offence when a boy named his toy "Muhammad", arresting his teacher, for blasphemy. Or when Danish cartoonists drew satire of the prophet as blasphemy.
Second, the Qur'an. It is a book, yet some Muslims will treat any abuses (such burning, tearing pages, urinating, etc) to the book as blasphemy too. I don't like people burning books, but it is just an object. And urinating is just tacky and juvenile form of behaviours, but how do you stop stupid people doing stupid and tasteless things. Arresting people for doing these actions are only valid if these books don't belong them (eg they can be arrested for vandalising or destroying other people's properties); but if they owned these books, then it is over the top to arrest them.
The funny thing is in Saudi Arabia, it is more than ok to carry the Qur'an in public, but you are more likely to get arrested for a Christians carrying their bibles around.
Third, the pilgrims to Mecca, especially the kabba, can be idol worshipping. Or the need to pray in the direction of Mecca, is sort of treating a place or city as an idol.
Ingledsva said:As is also, kissing that black rock.
I just don't see how Muslims are different to Christians.
With regards to the Golden Calf, .
And how do you know which pot belonged to a jew?There is no evidence.
That many people moving around a small area like that for forty years would yield a lot of archaeological data.
Broken pottery, shredded baskets, useless torn clothing, ripped up sandals, bone piles from what they ate, burials of dead people, stone markers, stone altars, doodles and such on rocks, etc.
We would be able to trace their whole route, by following the HUGE piles of ancient POOP that many people would have left every time they stopped.
In fact, we would be able to use satellite imagery to show us the "not visible to the naked eye" trail, that many people would have carved into the desert, - just as we do when looking for lost ancient caravan routes.
Logically, how do that many people wander in that small an area for forty years?
There were caravan stops all over the desert - the distance a camel caravan could move in one day.
*
With regards to the Golden Calf, from mythological or anthropological point (or in literary view), I think I can see that Aaron was under pressure by people to do something that he was willing to do.
It is actually very human, to succumb to pressures or to threat.
For others, other than some Muslims, prophets were humans too, they can feel love or hate, jealousy or anger, compassion or intolerance. They can make mistake too, err, or to use the heavily religious term - they can sin.
My understanding of abrahamic religions is that only god is perfectly pure and sinless. But I somewhat a cynic, because I see the abrahamic deity to be less than perfect, and seemed to have the same human attributes.
Just because the Qur'an doesn't show a prophet sinning, doesn't mean anything because the Qur'an doesn't tell the whole story. The qur'an just whitewash version of the biblical stories.
And how do you know which pot belonged to a jew?
Also this was thousands of years ago. Just because they weren't found doesn't mean it never existed.
I'm not sure if other scriptures like the Quran would be relevant to the discussion. I apologize if that's not the case.
Thank you for providing a positive influence from your religion.
We have a trouble maker doing the opposite. If you see what looks like heat generated towards your religion, its not personal. It is against those with little regard for others.
Thanks
TashaN said:The Quran is full of verses speaking of Prophets seeking forgiveness like Moses, Jonah, etc. They do commit mistakes and minor sins, but since they are righteous people so they don't commit great sins like adultery, stealing, drinking alcohol, etc.
paarsurrey said:You are right here.
Aaron never made any Golden Calf.
It is an attempt by the narrators/scribes/clergy to character-assassinate Aaron and to belittle the prophets of G-d.
i don't know whom you are referring to, but in general, we can't judge an entire religion with the actions of few, don't you agree with me?
And the reason why I think the Qur'an tends to write, or rewrite well-known biblical stories, as "whitewashing", is because the biblical version do show them as humans and sinning.
In Exodus 2:11-15, Moses murdered an Egyptian, after the Egyptian killed an Israelite. This was before the Ten Commandment, but he did commit murder. That's one of the big sin, as well as crime.
Jews and Christians don't consider David to be a prophet, but a king, but Muslims do see him as a prophet. In 2 Samuel 11, David had not only committed adultery with Bathsheba and got her pregnant, but arranged to have her husband (Uriah) killed in battle against the Ammonites.
Neither Moses nor David committed minor sins. And yet, Moses did become Israelite greatest prophet, and God still favored David as king. That I would guess is God is capability of forgiveness.
The Qur'an doesn't record either stories, hence I think the Qur'an had sanitized version, by leaving out these events altogether.
I may not believe in either stories, but I do understand the stories, from literary point of view.